God's Sovereignty: Faith and Worship Amidst Suffering

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We know that God neither authors nor commits sin yet God is Sovereign over sin. What language should we use to talk about this? Some he permits, he causes, he ordains, he allows, he plans. I think all of those are totally good to use in different settings. [00:01:04]

The story of Joseph is one of the most pastorally helpful stories in the Bible because here are things that go bad for Joseph. He’s sold into slavery, lied about by Potiphar’s wife, left in jail for two years, and you’ve got a period of about 13 years where everything seems to be going wrong. [00:03:07]

You meant it for evil, God meant it for good. That’s what it says. You got two meanings, two intending, two designings, two ordaining, two purposing: yours evil, God’s good, but the same event. The same event sold into slavery, thrown into a pit, lied about to get him into jail. [00:04:18]

If God has total foreknowledge, which he does, then he knows precisely what will be done if he permits it to be done and what all of the effects of what he permits to be done will be done. Since he always knows that ahead of time, then to permit it is to plan it. [00:06:52]

The plan is Lucifer falls, Adam and Eve fall, sin spreads, Redeemer comes, magnify the grace of God as the Supreme revelation of history, and we sing about Christ forever and ever. That’s the plan. If you don’t think that’s the plan, you got God playing catchup ball with Satan all day long. [00:08:14]

The Holy Spirit had everything to do with Job’s ability to suffer well. That’s not one of the main teachings of the book. That’s an inference that I draw from teachings elsewhere in the Bible. For example, in Romans 8, it says the mind of the flesh is hostile to God. [00:09:27]

Faith, wherever it happens, it’s the same. It’s trust, it’s reliance, it’s being satisfied. Now there’s where the difference comes. They didn’t know about Jesus, they didn’t know about the cross, they didn’t know about the atonement in fullness. Some of them had glimpses like Isaiah 53. [00:12:45]

The faith that justifies is of such a nature that it kills sin, not perfectly. The way it kills sin is this: it first embraces Christ as a redeemer so that my conscience is cleansed, my future is secured, my guilt is taken away, an alien righteousness is imputed to me. [00:14:50]

Saving faith is a seeing Christ as supremely valuable so that when you measure Christ and what you have in him against what is being offered you by the devil, this is superior. That’s what faith is. Faith trusts, embraces, receives, treasures Christ as more valuable than what the devil is offering. [00:16:16]

Worship is any emotional or intellectual or physical response to God that manifests his superior worth. If tears are being shed, they should be tears through which and by which you are saying I really feel the pain of this loss, but I value, esteem, reverence, trust you more. [00:29:07]

It is always wrong, always, always, always wrong to be angry at God, period. It is never right to be angry at God. There is no possible justification for anger at God. Now what the question said is would it be wrong to express the emotions of anger to God? [00:30:58]

Tone and timing in the delivery of truth is everything. Timing, there’s a time for everything under Heaven. I just read it in Ecclesiastes chapter 3 a week or so ago. There’s a time for embracing, a time for refraining from embracing, a time for anger, and a time for joy. [00:32:46]

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