God's Sovereignty and Purpose in Creation

God has made everything that is there in this universe, everything that is visible and invisible. God is the creator. In fact, the Bible opens with this statement, isn't it remarkable? The Bible opens with this statement. In the beginning, God created the heavens and the earth. God has made everything that is in the heavens or on the earth. [00:00:10]

This means not only that which is visible, which is here on earth, which we can see from earth, is made by God. But even the things that are invisible were created by God. For instance, angels and principalities and powers, they were created by God. The devil, who was an angel of light, was also created by God, and he rebelled, right? [00:00:43]

And this is important for us to understand, because there are some who would think that good and evil are two equal and opposite powers. And that is not how it is. God has made everything that we can see with our own eyes, that we can't see. So much so that, God has created all kinds of angels, all kinds of spirits, all the things that the Bible talks about, visible and invisible. Everything has been created by God. [00:01:08]

So the first thing foremost thing that God created everything Now here's the next thing that we want to also see And that is God created everything ex nihilo That's a Latin term which means out of nothing ایسا نہیں تھا کہ کچھ material پہلے تھا And then God fashioned that God made that into what we know as creation That is not how it is [00:03:04]

This is very important for us to understand because there are some false teachings کچھ کچھ ایسی false teachings ہیں جن کا سوچنا یہ ہے کہ جو کچھ بھی creation میں ہے whatever is there in the universe and creation it has come somehow from God so God emanated it in some way and that leads to a false teaching because then we have this line of thinking that everything if everything came from God then everything is God اور آپ جانتے ہیں کہ کچھ philosophies میں اور کچھ religions میں یہ سکھایا جاتا ہے کہ سب کچھ بھگوان ہے سب کچھ everything is God and there is no distinction between God and creation but the Bible tells us creation is different from God God has always existed خداوند ہمیشہ سے تھا اور خداون نے کچھ بھی نہیں تھا اس کچھ بھی نہیں میں سے بھی خداون نے اس کو لے کر نہیں but اس میں خداون نے بنایا so God created everything out of nothing and that's the power of God He is the only one who has this creative power کہ وہ بولے اور وہ بن جائے یا ہو جائے [00:03:59]

Romans chapter 1 verse 20 is a very important verse for us to know. And the passage in fact there, for his invisible attributes, namely his eternal power and divine nature have been clearly perceived ever since the creation of the world. The writer is saying, Paulus is saying there in Romans 1 verse 20, that since the creation of the universe, since the qualities of God, those invisible attributes, his power and his divine nature, they've been clearly perceived. It is there for us to see, right? [00:14:09]

And so God's creation displays his goodness. It displays his greatness. And then we go on. In Revelation chapter 4 verse 11, it says there, Worthy are you, our Lord and God, to receive glory and honor and power. For you created all things, and by your will they existed and were created. And once again, there's an affirmation that God is worthy to receive glory and honor and power because we see his work in creation. He created all things. [00:15:04]

And it is by his will that they existed and they were created. So there's a direct link between the glory of God and the purpose for why creation was made. In Acts chapter 17, verse 24 and 25, it says, The Lord who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands as though he needed anything. Now this is an important point because what he's saying here, what the Bible is saying here and telling us, is that God is independent and free of dependence on anybody. God is self -sufficient. He does not need anything. He did not create creation because he needed us. He created it out of the fullness of his love as other places we will see. But the point, here that we are making is that he does not need us. He does not need a temple that he should be able to come and live there. The fact that he makes, allows human beings to make a temple is a different, that is an expression of his grace towards us. He does not need to be served by human hands. [00:15:42]

The first thing we see, God the Father spoke the universe into existence. Genesis 1 says, God said, and it happened. God said, and it happened. And so Psalm 33, verse 6 and verse 9 say, Can you imagine this? What an amazing power is there that God would say, and anything he says instantly is there, right? That's the power of creation that he has. For he spoke, and it came to be. He commanded, and it stood firm. And so recognize this, that God's word is powerful. He made the whole universe. God the Father was involved in this. [00:18:38]

but then jesus god the son is also the word of god he's the he is the word of god and so john chapter 1 verse 1 and verse 3 say in the beginning was the word right right from the very very beginning in the beginning was the word all things were made through him so who was the word the word was jesus christ the son of god the word of god everything was made through him and then it says without him was not anything made that was made so everything in creation was made through the agency of god the son he is the one who did it in colossians chapter 1 verse 16 we read for by him that is the son of god by jesus all things were created in heaven and on earth visible and invisible whether thrones or dominions or rulers or authorities all things were created through him and for him and so we see that god the son was also involved and god the holy spirit again second verse in genesis chapter 1 says at the beginning of creation was without form and void and darkness was over the face of the deep and the spirit of god was hovering over the face of the water so the holy spirit was also involved so all of creation there is it's it's a trinitarian act god the father god the son god the spirit it was involved in fact last sunday when we studied the doctrine of trinity we said every work that is done now there are certain things that are not done but there are certain things that are done that are [00:19:38]

the primary responsibility of the father some other things are primary responsibility of the son other things are the primary responsibility of the Holy Spirit but every work that God does all three are inseparably involved کہ وہ تینوں ہمیشہ ہر ایک ہداون کے کام میں کسی نہ کسی طریقے سے involved ہوتے ہیں so the works of God are always Trinitarian in nature that's what we see through the revelation that is given to us in the Holy Scriptures now the original creation was very good we all know that جنیسس میں ہم نے پڑھا ہے کہ جب خداون نے creation بنایا تو اس کو چھتے دن کے آخر میں کیا کہا بہت اچھا ہے آپ پڑھتے ہیں ہر ایک دن کے آخر میں وہ خداون نے کہا اچھا ہے اور پھر آخر میں کیا بولا بہت اچھا ہے God saw everything that he had made and behold it was very good and there was evening and there was morning the sixth day but then we know what happened again in جنیسس 3 we read sin entered Satan tempted Adam and Eve and they sinned and as a result of that sin there came the fall and creation itself became subdued subject to decay and death that in creation that corruption and decay and death came because of that fall but the word of God teaches us that a day will come when all this will be reversed and God will completely renew the heaven and earth he will remake them as the new heaven and new earth now in جنیسس 3 verse 17 and 19 this is what we read جنیسس 3 [00:21:37]

the fall sin leads to death and decay and to Adam God said because you have listened to the voice of your wife and have eaten of the tree of which I commanded you you shall not eat of it cursed is the ground because of you and that is the sin the right that comes down to us from Adam in pain you will you shall eat of it all the days of your life thorns and thistles it shall bring forth for you you shall eat the plants of the field by the sweat of your face you shall eat bread till you return to the ground for out of it you were taken for you are dust and to dust you shall return or so your corruption in Sun may or your death or decay hey who's gonna say who's gonna say who's a cheater God you could have a name but night he was such a mukham page of khuda wala nirakha tha waha say guna ki wajah say give Nicky wajah say guna may give Nicky wajah say insan waha say gilgaya in Sankyo part of us are who I who are puri kind not give you per a circle so even all of creation is affected by that sin in Romans chapter 8 verse 20 to 23 this is what we read for the creation was subjected to futility in santo gira in Sankyo para sir thar right magari joshari can I tell you sorry creation hey us copy who da one night in sign keipa Nakia Satata subjected to futility not willingly but because of him who subjected it and but when he did it it the hope was that creation itself will be set free from its bondage to corruption society creation Joe hair it is also in bondage to sin and corruption That is why we see all of the effects. [00:23:37]

even in creation and he says uh the the hope that god has given to us now through jesus christ is that creation itself will be set free from this bondage and shall obtain the freedom of the glory of the children of god so creation there's a day coming when creation will be set free from this for we know that the whole creation has been groaning together in the pains of childbirth until now [00:26:01]