God's Sovereignty and Glory in Salvation

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"nay but oh men who art thou that repliest against God shall the thing formed say to him that formed it why hast Thou made me thus has not the Potter power over the clay of the same lump to make one vessel un honor and another un dishonor what if God willing to show his wroth and to make his power known endured with much long suffering the vessels of wroth fitter to destruction and that he might make known The Riches of his glory and the vessels of Mercy which he had aord prepared un to Glory even us whom Heath called not of the Jews only but also of the Gentiles" [00:24:03]

"we see we saw that in punishing the ungodly God seems to put a restraint upon everything that is in him that urges him to punish the ungodly willing is all being Desiring urging him to manifest his wrath upon the children of Disobedience God as it were holds it back he endures with long suffering we've seen that in the case of pharaoh particular example of it but it's to be seen so clearly in his dealings with the children of Israel over their long story and is dealing with individual characters that are put before us in the pages of the Old Testament" [03:00:84]

"God delays and shows this longsuffering for those three main reasons but there is also a further reason and it's to that we come tonight as we look at verse 23 now there is a good deal of disputation amongst the authorities as to the precise relation between verses 22 and 23 are they two separate but parallel statements or are they two parts of one statement is the Apostle saying that on the one hand God does something in the manifestation of his wrath and he does something else in the manifestation of his Mercy or is he saying that verse 23 is a further explanation of verse 22" [07:23:79]

"while God is enduring with much long suffering the vessels of Wrath he is at the same time extending grace and mercy and compassion to those who are the vessels of Mercy the Apostle I suggest is partly saying that that it is at one and the same time a manifestation of his compassion toward the vessels of Wrath and a manifestation of the rich is of his grace to those who are the vessels of Mercy the same period contains the two things and the two elements but I think it is also good and right that we should take them as separate statements" [09:01:59]

"everything that God does is a revelation of some aspect or other of his being and of his character everything that God does in punishing the ungodly God manifests his wrath and his power and at the same time his compassion because of the way in which he does it but in his in showing Mercy towards those who are to be saved he shows the riches of his glory no here it seems to me is the apostles great argument that God in all things on the two sides in the Roth and in the mercy is and the phrase you notice that he keeps on repeating is this that he shows" [10:56:76]

"the ultimate truth about God the ultimate attribute of God if we may so speak is his glory we talk about the power of God his omnipotence and his omniscience and his omnipresence and all these very other attributes but of course ultimately what makes God God Is His glory you can't describe it you can't Define it all the Bible itself does is to give us some kind of description of men and women who have had some glimpse of the glory of God and they fall to the ground and they feel utterly unworthy Glory the most essential attribute of God is his Everlasting and eternal glory" [14:52:39]

"the salvation of a single soul is the most wonderful thing that God has ever done he has s fast and as eclipsed everything all his ways are Godlike matchless and divine the creation Providence all these things the manifestation I say of his power over pharaoh and his H the manifestation of his W all these things are manifestations of the glory of God but they are nothing when you put them at the side of what God has done in the Redemption of men even creation becomes nothing when you put it by the side of this Providence is nothing punishment is nothing everything is eclipsed" [19:35:52]

"the almighty holy Blessed Trinity of persons became concerned about this Fallen mass of humanity and that in their eternal glory they had a councel to contrive and conceive a plan whereby some should be saved now what we are told is this not that God deputed this matter to some angels or archangels this is the plan of God himself the ever lasting and eternal God infinite in all his attributes beyond measure of our understanding he stooks even to consider this matter but he does more than that he evolved his great purpose the thing we've been reading about in the previous chapter" [31:14:27]

"the three persons in the Blessed Holy Trinity are involved and this was all done as we are told before the foundation of the world this is the hidden Mystery before the foundation of the world and we see the three blessed persons dividing this work and this plan up amongst themselves it is the Father's plan but it's got to be carried out and the son volunteers to be the executive agent but then after the work has been done it needs to be applied and the Holy Spirit volunteers to do the applying now this is the division of the work of Salvation amongst the three persons" [33:07:60]

"the Old Testament preparation for all this because there it is the Bible is the history of redemption that's what it RAR a manst and all the history and all that you have about other nations it comes in simply because it throws some light upon the history of redemption some foolish people would have us believe that the Old Testament is the history of men searching for God it isn't it's always the history of God searching for lost men when God as it way came down from heaven into the Garden of Eden after Adam and Eve had fallen that's the beginning of the history of redemption" [37:01:56]

"and where you see the special Glory of it all of course is in this respect that in spite of the Folly and the sin and the recalcitrance of these very people whom God has chosen in spite of their idolatry and their backsliding in in spite of everything that is true with them God keeps the purpose going and in doing this he shows us the glory and The Wonder of his ways now perhaps this is seen most clearly of all in the case of certain particular individuals and I simply mention two of them as I close this evening look at a man like Jacob" [39:47:39]

"God in that Old Testament preparation is showing us something of the riches of his glory well I'm afraid we've got to leave it as I say at that for tonight we haven't finished it we haven't exhausted it by any means but I'm just trying to show you this thing which the Apostle puts before us in this most extraordinary manner he throws in this phrase The Riches of his glory I wonder whether we've ever troubled to work that out and to see what he means by it well there it is there is the beginning of it and God willing next night we'll continue with our unfolding" [41:09:28]

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