God's Redemptive Plan: Unity of Jews and Gentiles

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Paul is deeply committed to teaching and explaining God's purposes to the Gentiles, ensuring they are fully equipped for every good work. He warns them against the dangers of misunderstanding God's plan for the Jews, emphasizing that the Jews are not entirely cast out or forgotten. [00:02:28]

He is anxious to provoke them to jealousy or to emulation. His evangelizing of the Gentiles does have this indirect effect upon the Jewry, and he wants them to bear that in mind constantly. His main work is amongst the Gentiles, but he hasn't forgotten the others. [00:06:00]

The danger is to feel that the Jews are entirely cast out, not only is the Apostle no longer concerned about them, but that God isn't concerned about them, that they've been excluded from blessing, and therefore that they Gentiles are superior to the Jews and can look down upon them and despise them. [00:08:00]

He wants them to understand God's purposes in an ultimate sense as regards both Jew and Gentile. In other words, he's going to open out a great Panorama as a great of history, and this is about which they must be clear, and it's something about which we all must be clear. [00:09:19]

The thing that he's concerned about above everything else is that the Gentiles should not think that the Jews have stumbled in order to fall. They haven't. They have not stumbled that they should fall finally and completely. It is nothing but a stumbling. There's going to be a restoration. [00:10:50]

Whenever a single Jew was converted, it thrilled the heart of the great Apostle. It gave him tremendous joy if by any means I might save some of them, and that, as I've already suggested to you, should be our attitude. It should be our attitude today to sections of the Christian church. [00:12:34]

We must never write people off. We must never say that someone cannot be saved. We don't know. Indeed, we should be anxious for their salvation and anxious that they should be saved. It's the old question once more of drawing this valuable and careful and essential distinction between contending for the truth and not damning individuals. [00:13:29]

The Apostle's argument is this: if even as they are now, you have had such great blessings, such riches, well, how much more will you be blessed when they are fully restored? It does away with the how much more if you take it to mean that the Gentile church will be in a dead, lifeless, and powerless condition. [00:24:54]

The Apostle here refers to life from the dead. Now, the resurrection is never referred to in a single instance in that way. The resurrection is always referred to as the resurrection from the dead, never life from the dead. There is no instance of a reference to the resurrection as life from the dead. [00:28:54]

The Apostle is not exaggerating when he says when this happens to these people of all others, and they come in as a nation, it'll be nothing short of life from the dead as it were. The impossible has happened. That's what he's saying. [00:38:47]

When they come in as a nation and as a body, it'll be so wonderful that we'll scarce be able to contain it. We'll be lost in wonder, love, and praise. The church will be glorying. She will be triumphant. She'll be filled with this joy unspeakable and full of glory. [00:39:36]

The one thing that makes all this an absolute certainty is the coming of the one of whom we are all going to be thinking and upon whom we are all going to meditate and in whose coming into the world and whose death and resurrection and second coming should be the glory of our lives. [00:40:27]

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