The sermon begins by discussing four general themes present throughout the Old and New Testaments. The first theme is the distortion and disorder of the world after Eden, and the need for God's redemption. The second theme is the recognition that God works through imperfect people, seeking to conform them to His good purposes. The third theme is the call for God's people to live distinctively and differently from those around them. The fourth theme is the importance of understanding the underlying rationale behind certain moral codes.
The speaker then outlines five acts of God's drama: God creating and preserving his creation, God beginning the work of redemption through Israel, God accomplishing redemption through Christ and calling all to follow him, God sending his Spirit to create the church and transform his people, and God renewing the whole of creation. The speaker emphasizes the importance of sexual ethics in Jesus' teaching and practice and mentions the wider witness of Jesus' teachings.
The speaker discusses Jesus' teachings on adultery and sexual immorality, emphasizing that Jesus combines this demanding ethical teaching with a practice of welcoming and demonstrating love to those who do not live in line with it. The speaker suggests that when considering how to respond to questions where the gospels are silent, we should strive to be Jesus-like by embracing both radical inclusion and radical transformation.
The speaker then discusses the theological challenges of proposing a new pattern of life alongside male-female marriage and singleness. They argue that celibate singleness bears witness to God's purpose for human destiny beyond marriage in the new creation. The speaker also emphasizes that marriage is not absent from the new creation but finds its fulfillment there.
The speaker discusses the symbol of marriage as a covenantal union between God and God's people. They mention that this imagery is seen in various Old Testament prophets, such as Hosea, Jeremiah, Isaiah, and Ezekiel. The speaker also highlights how Jesus refers to himself as the groom and uses marriage imagery in his teachings. Additionally, Paul draws on Genesis 2 to speak of Christ and the church, emphasizing the connection between human marriage and God's covenant.
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