God's Purpose: Salvation Through Christ, Not Condemnation

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The world is already in a state of condemnation. Now, I don't want to spend too long with this this evening because it really is the main message of the next verse which puts it like this: he that believeth on him is not condemned, but he that believeth not is condemned already because he has not believed in the name of the only begotten Son of God. [00:11:13]

Death alone, the fact that we all die, is a proof that the world is under condemnation. Man was not made to die. If man had not sinned, death would never have come into the world. Death is the punishment of sin. Death is always a part of the sentence of condemnation. Therefore, I argue that the fact of death in and of itself is proof positive that the world is under condemnation. [00:12:39]

The fact that man doesn't know God and has no communion with God and no fellowship with God and can't find God, it means he's under condemnation. When he wasn't under condemnation, when Adam was perfect, he had the communion, but the moment he sinned, he came under condemnation and then he lost the communion and he couldn't find God in and of himself. [00:17:04]

The world is not only under condemnation; the world could not and the world cannot save itself. It's implicit in this statement: God sent not his son into the world to condemn the world, but that the world through him might be saved. The only implication there is that the world by itself cannot and could not save itself. [00:21:47]

Being saved means just this: that we are put back into that relationship with God which man enjoyed at the beginning and more. But that is what being saved means. Let me divide it up and put it like this: to be saved means, first of all, that I am saved from the condemnation sentence that has been pronounced upon me. [00:22:05]

The next thing we need is to be rid of the tyranny and the power and the dominion of sin over us. You see, when God made man, there was man standing erect and in correspondence with God, and he was subject to no one but God. The moment he listened to the suggestion of the devil, he became subservient to the devil. [00:25:27]

God's only way of saving us was in and through the Lord Jesus Christ. For God sent not his son into the world to condemn the world, but that the world through him might be saved. Now, there's only one implication there again, and it is this: I say it with the profoundest reverence, it is only in and through the Lord Jesus Christ that God saves men. [00:32:09]

The Son of God came into this world to make the way of salvation and of pardon and of reconciliation, and if he had not come, there would be no reconciliation, there would be no salvation, there could be none. God sent not his son into the world to condemn the world, but that the world through him might be saved. [00:34:20]

Before man can be saved, there must be a man who is competent and able to save. So God sent his own son, and he was born as a man. The word was made flesh and dwelt amongst us. He's man. Adam was the first man; here's the second man, truly man, perfect man. But you see, man alone isn't enough. [00:38:49]

He must be big enough and strong enough to be able to bear our sins and the punishment that they deserve. No man could do that, and yet he must be a man. And yet no man, I say, could do it, however perfect. The weight of sin would kill him and destroy him. No, no, before this man can save, he needs the eternal life of God as well. [00:40:00]

He has done it. He's taken the sin and borne the guilt and the punishment. He has conquered the devil. He's routed the enemy. To all who believe in him, he gives a new nature, a new life, a new start. More, he unites us to himself. We become parts of his body, members of his flesh and of his blood. [00:42:39]

Have you seen your need? More important, have you seen the free salvation which is offered you as a gift through Jesus Christ, the Son of God? Believe on him now, and the moment you do so, you are saved. You have eternal life, and there is no more condemnation as far as you are concerned. [00:46:53]

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