Throughout the story of Scripture, God consistently chooses to work through the most unlikely people and situations—old, barren couples like Abraham and Sarah, desperate mothers like Hannah, and a young virgin named Mary. These stories remind us that God delights in bringing life, hope, and promise out of places that seem hopeless or impossible. When we face our own seasons of barrenness, disappointment, or waiting, we are invited to remember that God’s faithfulness is not limited by our circumstances. He is the God who brings laughter out of sorrow and fulfillment out of longing, and He often chooses the least likely so that His power and grace are unmistakable. [05:21]
Genesis 18:10-14 (ESV)
The Lord said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”
Reflection: Where in your life do you feel barren or hopeless? Ask God to show you how He might be working in that very place to bring about something new and unexpected.
When the angel appeared to Mary and announced that she would conceive and bear the Son of God, Mary was troubled and full of questions. Yet the angel’s words, “For nothing will be impossible with God,” became the anchor for her faith. Mary’s honest response—her fear, her questions, and ultimately her surrender—shows us that faith is not the absence of doubt or confusion, but the willingness to trust God’s word even when it defies logic or experience. We are invited to echo Mary’s words, “Let it be to me according to your word,” and to trust that God’s power is not limited by what we can understand. [14:14]
Luke 1:34-38 (ESV)
And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
Reflection: What is one “impossible” thing you are facing right now? How can you bring your honest questions to God and choose to trust Him with it today?
The virgin birth is not just a miraculous event; it is the foundation of our faith in Jesus as both truly God and truly human. Conceived by the Holy Spirit and born of the Virgin Mary, Jesus is the unique mediator who is able to atone for our sins because He is without sin Himself. This miracle affirms that salvation is not something we achieve by our own efforts, but a gift from God, accomplished through the incarnation of His Son. Believing in the virgin birth is essential because it upholds the truth of who Jesus is and the sufficiency of His work for our salvation. [25:23]
John 1:14 (ESV)
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Reflection: How does knowing that Jesus is both fully God and fully human shape the way you relate to Him in your struggles and your prayers?
The birth of Jesus marks the beginning of God’s new creation and the arrival of His kingdom. Through the miraculous conception and birth of Christ, God initiates something entirely new—a world where His promises are fulfilled, His justice and peace reign, and His presence is with us. The prophecies of Isaiah point to this hope: a child will be born who is called Wonderful Counselor, Mighty God, and Prince of Peace. In Jesus, God’s new world breaks into the old, and we are invited to participate in this new reality by faith. [27:51]
Isaiah 9:6-7 (ESV)
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
Reflection: In what area of your life do you need to welcome God’s newness and kingdom today? What would it look like to invite Jesus to reign there?
From the very beginning, God promised that the offspring of the woman would crush the serpent’s head, and the birth of Jesus is the fulfillment of that promise. The arrival of Christ is set in the context of a cosmic battle between good and evil, and His birth marks the beginning of the end for sin, death, and the powers of darkness. Through Jesus’ life, death, and resurrection, God’s victory is secured, and we are invited to live as people of hope, knowing that the final defeat of evil is certain. [31:19]
Genesis 3:15 (ESV)
I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.
Reflection: What is one area where you feel the weight of evil or opposition? How can you stand in the victory of Jesus and declare His triumph in that place today?
On a day marked by record-breaking heat, we found ourselves reflecting on the miraculous story at the heart of Christmas: that Jesus was conceived by the Holy Spirit and born of the Virgin Mary. This is not just an isolated, “impossible” event to be believed with gritted teeth, but the culmination of a long, rich story of God working through miraculous births throughout the history of Israel. From Abraham and Sarah’s laughter at the promise of a child in their old age, to Moses, Samson, Samuel, and Elizabeth—again and again, God’s faithfulness is revealed in places of barrenness and impossibility. The virgin birth is not an oddity, but the crescendo of a familiar melody: God brings life where there is none, hope where there is despair, and fulfillment where there was only longing.
Mary’s story is both unique and deeply connected to this tradition. When the angel tells her she will bear the Son of God, she is honest about her confusion and fear, but ultimately responds with trust: “Let it be to me according to your word.” Her faith is not blind or naive, but rooted in the long history of God’s surprising faithfulness. The virgin birth, then, is not just a test of belief in the supernatural, but a signpost pointing to the very heart of the gospel: that God enters our world, not by human striving, but by divine initiative. Jesus is both fully God and fully man, the only one able to bridge the gap between God and humanity, sinless and Spirit-conceived.
It’s important to clarify what this confession means and does not mean. We are not saying Mary was sinless or perpetually a virgin; rather, we honor her as a woman of faith who trusted God’s word. The miracle is not about Mary’s perfection, but about God’s power and grace. The virgin birth is essential because it affirms Jesus’ unique identity and mission: the new Adam, inaugurating a new creation, defeating the powers of sin and death, and launching God’s kingdom on earth. This is the victory foretold from Genesis to Revelation—the child who would crush the serpent’s head and bring salvation to the world.
As we confess this truth, we join a family of faith that has always wrestled with, waited for, and trusted God for impossible things. Our hope is not in our ability to believe the unbelievable, but in the God who has always done the impossible. May we, like Mary, respond with honest faith, saying, “Let it be to me according to your word.”
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A lot of Christians in the church today struggle with this line in the Apostles Creed, born of the Virgin Mary. There's no use trying. One can't believe impossible things. Who could believe in a virgin birth like this? You can't just shut your eyes and try harder. It's not going to work. Take a deep breath. You can do it. That's not how it works. [00:02:13]
If we stare at the virgin birth as a bizarre miracle story, we might say, this doesn't make sense. Or even if we take a leap of faith and say, okay, I believe it. It's a miracle story. I believe in impossible things. We'd still be missing the point. What is it there for? What is it all about? [00:04:03]
Similarly, we can understand virgin birth, virgin conception, when we see it as a part of the whole story of God and not one isolated event. [00:04:33]
Israel's story begins with a promise that's impossible. God promises. He chooses Abraham and Sarah. He chooses her out of all the people. He could have chosen someone else, someone young, someone fertile, someone that already had a good big -sized family cooking. He could have chose anyone. He singles out this old, old, barren couple and says, you, you're the one I'm going to do impossible things through. [00:06:05]
At each of these great turning points in Israel's history, the way God delivers Israel, the way God fulfills his promises to Israel is through miraculous pregnancy, miraculous birth. [00:09:14]
It's such a wonderful picture of God's promise and the way he goes about his promises. He's going to bless you. He's going to come through for you. He's going to surprise you. He's going to fulfill the things you've been longing for. And that's communicated in the picture of a barren woman being blessed. [00:10:46]
Are you beginning also to catch the theme that like every time God's going to do something big, it comes through this difficulty. There's barrenness that precedes promise. [00:12:27]
And the angel says, for nothing will be impossible with God. Will you guys say that out loud with me? For nothing will be impossible with God. [00:14:44]
She was real. She was honest. She was afraid. She had questions. She didn't understand. She was confused. And yet, when she heard the word of the Lord, and when the angel declared to her, nothing is impossible with God, she received the word of God. She said yes in her heart, and she said, and out of a place of trust and dependence and faith, let it be done to me according to your word. [00:15:16]
When we see this story within the thread of the story of God and what he was doing with his people from the beginning of time until now, it makes sense. It's like, oh, here he goes again doing that thing he does. Here he goes again doing impossible things. Here he goes again choosing barren places to precede the place where promise will come. Here he goes again. [00:16:27]
Only this time, it wasn't the gift of an awesome leader like Moses, or an amazing judge like Samson, or a prophet like Samuel, or a king like David. It was the gift of the Son of God, our Messiah, the King of kings, and the Savior of the world. Miraculous birth, that is the fulfillment of everything that was promised. [00:17:43]
Departure from the miraculous nature of Christ's birth undermines the identity of Christ as fully God and fully man, and it undermines the work of Christ, and it relegates him to be a wise sage or a moral revolutionary, and it turns the gospel into a mere model of morality, which is salvation by works, not salvation by faith. It's not the gospel. [00:18:24]
The virgin birth and believing in the virgin birth is integral to our faith. I love this quote by Donald McLeod. The virgin birth is posted on guard at the door of the mystery of Christmas, and none of us must think of hurrying past it. It stands on the threshold of the New Testament, blatantly supernatural, defying our rationalism, informing us that all that follows belongs to the same order as itself, and that if we find it offensive, there is no point in proceeding further. [00:18:55]
God the Father sent God the Son, who was conceived by God the Holy Spirit. It's a Trinitarian mission, and it reminds me of another Trinitarian moment in Genesis 1 at creation. [00:20:02]
In the same way, the Holy Spirit came upon Mary, and the power of the Most High overshadowed her, brooded over her. And the first Adam was the head of the human family, and through rebellion and sin, led us into death. Now God is bringing forth the new Adam, the new head of his family, who will lead us not into sin and death, but into life and freedom and joy. [00:21:01]
What we are confessing when we say this, when we say conceived, who was conceived by the Holy Spirit and born of the Virgin Mary? We are saying that Jesus Jesus Christ was truly God and truly man. Jesus was not conceived by the will of man. Rather, he was conceived by the Holy Spirit. He was the pre -existing and eternal Son of God made flesh. He is God's Son, which is revealed to us in the virgin birth. This makes possible the unity of the divine and human. [00:24:26]
Belief in the virgin birth is crucial to salvation. For this miracle is the means by which God gave us a sinless mediator. And all of Christendom over the centuries has believed this truth. [00:26:09]
The fourth thing that we are saying is that a new beginning had begun. A new beginning had to be made. A new creation needed to be initiated. The kingdom of God was at last at hand. God's new world becoming a reality. And it took a new birth and a new creation through that. Something fresh happening within the old world beyond what they had currently known. [00:27:45]
God's plan to repossess the world from the dominion of darkness is launched in the birth of a child who is destined to defeat the dragon that rages against the people of God. This is really good news. [00:32:36]
The birth of Jesus marks the beginning of the end of evil, sin, pain, and death. [00:32:56]
The family of God has followed God into impossible things from the very beginning, and every time we come to this table and we partake of his broken body and his shed blood for the forgiveness of our sins, for the covering of our weakness, so that we could be made right relationally with God and have a place in his beautiful home with him forever, we are believing in impossible things. [00:34:11]
We join with the family of God in waiting, in wrestling, in praying, in trusting, and believing God for impossible things. [00:35:12]
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