God's Mercy: A Divine Plan for All

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"through your mercy they also May obtain Mercy you've obtained it they're going to obtain it and they're going to obtain it through what's happened to you you see the parallel is complete Gentiles were disobedient they are now obedient through the position or the condition of the Jews now here it's the other way around they are now the unbelievers but they're not going to remain like that they are going to obtain Mercy as you have obtained Mercy once were unbelievers and as you once obtained your mercy through them they are going to obtain their Mercy through you" [00:21:39]

"the salvation of the Gentiles is going to provoke the Jews to jealousy and that's going to be the very way in which they're going to obtain Mercy the fact that the Gentiles have obtained Mercy is going to be the very thing that's going to extend this Mercy to the Jews themselves that's the way that God's going to use it and of course he repeated that in verse 14 having said that he speaks to you Gentiles in as much as I am the Apostle of the Gentiles I magnify my office if by any means I may provoke to emulation same idea provoked to jealousy them which are my flesh that's Jews Jewish flesh Jewish race and might save some of them" [00:26:14]

"this is a great fact of history and this is the only explanation of it and here it is fall he's going on you see is explaining for God has concluded them all in unbelief in order that he might have mercy upon all now then let's look at this here's the great explanation take this word concluded it's a bit unfortunate that uh we've got that word here still now I'm reading out of the authorized translation and the word concluded in 1611 when this authorized translation was made conveyed an idea to people that it doesn't convey now" [00:33:41]

"God has shut them all up completely shut them in entirely with no way of Escape if you like that's what it means well then to whom does this word all re refer God has shut them all in completely all of them in Disobedience and belief in order that he might have mercy upon all to whom does this all refer what's its meaning and connotation here well it cannot of course mean everybody who's ever lived or ever shall live it doesn't mean all in a universalistic sense why well because then the teaching of this verse would mean that everybody eventually is going to be saved" [00:35:25]

"the all cannot mean everybody it's impossible otherwise the only conclusion you can come to is universalism and that simply does havoc everywhere with the plain teaching of the Bible well what does the all mean well let the context rule you and if you only listen to the context it avoid many many problems the Apostle has been talking for some time about Jews and Gentiles you can divide up the world into Jews and Gentiles these are the two great groups the great blocks of mankind Jews Gentiles and the Apostle says God has included Jews and Gentiles" [00:37:41]

"God has shut up the Gentiles in unbelief God has shut up the Jews in unbelief that's what he means God has concluded shut up that they can't escape Jews and Gentiles in this unbelief and Disobedience why well in order that he might have mercy upon the two groups in exactly the same way in other words you see he is simply putting in this great statement what he's just been saying there that one time time with the Gentiles shut up in unbelief but God showed Mercy to them here now the Jews shut up in unbelief in exactly the same way in order that God may show his Mercy to them" [00:39:36]

"the emphasis is always upon what God has done not upon Men He God God has concluded them shut them up in unbelief it's God who does it why does he do this well you see his object in both cases is to show Mercy why then well this is the answer it is in order to show that salvation is always only as the result of the mercy of God why does he put this in the summing up I'll tell you why he's been showing us in the body of the chapter how both the Jews and the Gentiles had failed to see this" [00:40:54]

"the Jews tended to say we are all right we are God's people because we come down as linear descendants we are all right the answer is no you're not then the Gentiles have been brought in and they say we've been brought in because we are such wonderful people we are better people than those Jews no you're not says the Apostle there is nothing to recommend anybody in the sight of God the Gentiles and the Jews are exactly the same and they're both equally ridiculous in their bursting they have nothing to burst on neither the Jews nor the Gentiles" [00:42:54]

"God says the Apostle has shown this perfectly clearly on the very realm and field of history history demonstrates this Jews and Gentiles are shown to be absolutely hopeless and the only conclusion you can come to then is that salvation is solely and entirely the result of God Mercy the Gentiles were once hopeless but God showed Mercy to them the Jews are now hopeless but God will show Mercy to them also in the way that he's been explained in other words the Apostle statement in this 32nd verse is this that God has deliberately emphasized the hopelessness and the helplessness of both Jews and Gentiles" [00:45:41]

"God has shut them up in this look at those Gentiles before Christ came into the world you can't imagine anything more hopeless how did they ever come into the church they had got no background they' got nothing how did they ever come in there's only any one answer the mercy of God could anything appear more hopeless tonight than the position of the Jews as a race and as a nation with respect to the gospel it seems Unthinkable that they'd never come in they're going to come in and as there was only one thing that could bring in the Gentiles there is still only one thing that can ever bring in the Jews it is the mercy of God" [00:49:33]

"God have concluded them he's put them there into complete compl helplessness shut them in so that there's no way out at all that is how God Saves in other words the Apostle is saying here precisely the same thing as our blessed Lord is recorded as having said in The Gospel According to St Matthew in 11: 25 to 27 listen I thank I thank the O Father Lord of Heaven and Earth because thou Hast hid these things hid these things from the wise and prudent and has revealed them unto babes even so father for so it seemed good in thy sight" [00:52:24]

"no man can ever save himself that's the statement it's exactly the same in 1 Corinthians 1 and that's why I read it you at the beginning God have chosen the foolish things of this world to confound the wise and God has chosen the weak things of the" [00:54:57]

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