God's Love: Our Model for Sacrificial Living

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Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this, the love of God was made manifest among us, that God sent His only Son into the world so that we might live through him. [00:00:26]

In this is love, not that we have loved God, but that he loved us and sent his son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us, and his love is perfected in us. [00:01:09]

God loves himself, and it's not a selfish love. It's a love that exists in community. It's a love of the Father for the Son, and the Son for the Spirit, and the Spirit for the Father and the Son. There is a mutual outgoing love between the persons of the Trinity. [00:07:19]

The Father and the Son and the Holy Spirit, before there was a creation, before there was a world, before there were human beings, before there were angels or Archangels, before there was anything but God, God as he exists in himself in plurality, three in one, one in three. [00:08:32]

God loves his people. He loves his elect. He loves his church. He loves Christ's bride. He loves the body of Christ, in which Christ is the head. And John is telling us here, in cause of something that he says in John 3:16, that he so loved the world. [00:14:36]

What does it cost for God to love his people? What does it cost for God to redeem his people? And the New Testament answers that in many different categories, using many different terms, terms like sacrifice, terms like reconciliation, that we are estranged from God and God is estranged from us. [00:16:47]

The most basic thing about the cross of Christ is it satisfies the demands of divine justice, that there is a law, that God is just, that God is holy, that he cannot look upon sin. Or we can use the word that's used here, the word propitiation, which translates the Greek word Hilla Starion. [00:18:38]

God's justice needs to be satisfied. God needs to be propitiated. Blood has to be shared. The life has to be given. The soul that sins shall die. That's the law. That's God's law. Countercultural as that may be, that is the standard of divine holiness. [00:23:06]

The wrath of God is about to descend upon him. Every day of his existence, ever since he had been born, ever since he'd been conscious, he had walked in fellowship with his Heavenly Father, walked in communion with him, known the Lord's presence and holding day by day in a fellowship that his son equal does. [00:30:09]

What manner of love does the father have that he would not spare his own son? Do you imagine, can we imagine, can you imagine just for a moment, what if the father had said in Gethsemane, as he saw his son, his only son, shuddering, crying out, spare me from this? [00:32:42]

Our salvation hung in the balance in Gethsemane. You understand that? Yes, I believe in predestination. Yes, I believe that God orders everything from the end to the beginning. But I also believe that in Gethsemane, our very salvation hung in the balance, and all that Jesus heard in Gethsemane was nothing. [00:33:56]

John's point here is a very practical one, and as you read the context of this pure Coupee that we read together, his point is to encourage us to love one another, a love like that sacrificial love, a love that knows no end, a love that knows no bounds, a love that isn't serving one's self but serving others. [00:37:19]

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