God’s story of redemption is not built upon human perfection or religious purity. It is a narrative woven through the lives of flawed, broken, and unexpected individuals. These were people with messy pasts and complicated stories, yet God chose to build His throne right upon their lives. This reveals a God who specializes in using the unconventional to fulfill His perfect promises. His kingdom’s stability does not depend on our perfection, but on His redemptive power. [30:27]
And Jesse the father of King David. David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah). (Matthew 1:6, NLT)
Reflection: When you consider your own story, what is one area of imperfection or past struggle that you have been hesitant to bring before God? How might seeing it as a potential part of His redemptive story, rather than a disqualification, change your perspective?
Jesus did not come to earth to simply meet the demands of a religious system or satisfy its metrics. His arrival was a fulfillment of what religion was always meant to point toward: grace and redemption. The genealogy of Matthew is a profound protest against any institution that claims to be the ultimate door to salvation. It insists that the only true door to the kingdom is Jesus Christ Himself. [34:04]
Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” (John 14:6, NLT)
Reflection: Where have you perhaps confused the door of your church community or religious practice with the ultimate door that is Jesus? What is one practical way you can focus more on your direct connection with Christ this week?
The table of communion is not a reward for those who have passed a religious test or achieved a state of moral purity. It is an invitation extended to all who recognize their need for a Savior. The first Lord’s Supper included a traitor, a denier, and political extremists—all rightful heirs because of Christ’s invitation. We partake not because we are right with God, but because we want Him to make us right. [39:49]
While they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.” (Matthew 26:26, NLT)
Reflection: What internal or external message makes you feel unqualified to partake in God’s grace? How can accepting Christ’s invitation, rather than your own qualification, bring you to His table today?
Mary’s role in God’s story was not secured by her impeccable reputation or social standing. Her superpower was her simple, yet profound, availability and willingness to be used by God. In a world obsessed with credentials and perfection, God often seeks the one quality we can all offer: a heart that is open and willing to say “yes” to His call, however unconventional the path may seem. [37:18]
Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her. (Luke 1:38, NLT)
Reflection: In what area of your life are you holding back from full availability to God? What would it look like to offer that area to Him with a simple “yes” today?
Every door that leads to Jesus is flawed, cracked, and carries a history. They are doors of shame, marginalization, and past failure. Yet, Jesus chooses to keep all these doors open and pointing toward Him. He does this because He knows that no matter which broken door you use to find Him, He is the perfect, final door that leads you directly into the loving presence of the Father. [44:49]
“Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures.” (John 10:9, NLT)
Reflection: Which “broken door” in your own life—a past mistake, a season of pain, or a sense of inadequacy—has God used to bring you closer to Himself? How can you thank Him for being the perfect door that receives you just as you are?
Announcements open with practical community news: weekly Touchpoint and Youth Connect gatherings, an April food drive with donation instructions on the church website, ongoing run club opportunities, and a new Service Sabbath planned for May 30 where the congregation will serve Vision House and then meet in the park for fellowship. A month-long Family Prayer Connection runs April 11–May 11, offering daily 60-second devotionals, a shared midday prayer moment at 12:12, and small family prayer groups to strengthen communal intercession.
Communion observance frames the central teaching. The ritual will include foot washing, bread, and wine as emblems meant to deepen awareness of Christ’s sacrifice. Matthew 1 anchors the theological reflection: the genealogy reads as proof that Jesus is the Messiah, but its shocking inclusions reshuffle expectations. Five non‑Hebrew women—Tamar, Rahab, Ruth, Bathsheba (as “the wife of Uriah”), and Mary—appear in the lineage, and their presence unsettles religious neatness. Bathsheba’s inclusion exposes David’s moral failure yet becomes part of the legitimate throne line; the genealogy refuses to gloss over scandal and instead builds God’s royal story on flawed history.
The narrative insists that religious credentials and institutional purity cannot claim sole access to God. The roll call protests against rigid religious systems by showing that salvation flows through unexpected, marginalized, and shame‑marked doors. Mary’s role highlights availability and willing obedience as spiritual qualifications: her “yes” contrasts with any clean‑record requirement and models how God uses the unconventional to fulfill covenant promises. The genealogy’s irregular cast argues that Jesus opens the only true door to the Father; all human doors are broken, but they point toward the perfect Door—Christ.
Communion becomes an open invitation rather than an exclusive reward. The table welcomes those with messy pasts and uncertain present lives, emphasizing that rightful heirship rests on Christ’s work, not human merit. Foot washing, the broken bread, and the shared cup symbolize a God who redeems shame, heals failure, and offers access to the Father through the One who was broken for many. Practical instructions guide participants to the foot‑washing locations and invite all to partake, not because of personal perfection, but because of a desire to be made right through Christ’s sacrifice.
Let me try and and wrap this up because all doors lead to Jesus are flawed and broken. Cracked and unstable. All doors that point to Jesus are foreign and marginalized. They lack in privilege and are prevented. All doors that lead to Jesus carry shameful stories and are difficult to reconcile. All doors that point to Jesus have some, at some point hurt others, crushed spirits, but Jesus to choose us to keep all these doors pointing to him because Jesus knows that no matter which broken door you find to get to him, Jesus is the perfect door that leads you straight to the loving father.
[00:43:54]
(44 seconds)
#BrokenDoorsToJesus
As much as we don't want to talk about it, the throne of Jesus and the backdrop of Jesus is built upon this story. He takes the wife of the Hittite, a woman defined by tragedy. She didn't choose to be a part of this story, but nonetheless, this shameful chapter is here. She becomes the mother of of Solomon, and and she proves that the stability of the Messiah's line doesn't depend on David's perfection. But this God builds this story because the God of all of this earth has the capacity to redeem an entire field full of debris.
[00:30:30]
(47 seconds)
#ThroneOnWreckage
You know, we often treat communion like it's a reward for the people who have passed the religious metrics. We think of it as a pure act for clean people. Sometimes we can think of communion. Well, if I if I can just be right with god, then, I'll be able to partake. Actually, I want to propose to you today that if if if Matthew was institution in the communion service today, Matthew would propose that actually all those who are classified as messy people and have a messy past, you're qualified to participate in this service here today.
[00:39:10]
(45 seconds)
#CommunionForTheMessy
So today, as we're about to go into this communion service, I invite you. I invite you to come not because you are right with God. Come because you want God to make you right. And you are accepting his sacrifice because you understand that this God has made a way for you. That's what this sacrifice is about. That's what the cross about. This God has made a way for you. Today, we're claiming an inheritance that has been signed in the blood of the perfect door that makes everyone a citizen of the kingdom. Let's pray together.
[00:45:50]
(49 seconds)
#ComeToBeMadeRight
As a result of that, oh, if you get to the door that Jesus mans, and he opens it for you, he leads you straight to the father. Today, I don't want you to partake in this communion celebration because you are good enough. I invite you to partake in this communion service because you identify as a broken door like me. We haven't got this together. We're trying our best to figure this out. We make promises to God, and we always let him down. And maybe maybe your story has a shameful past, which you're not too proud of. Maybe it's your fault. Maybe it's not your fault. Maybe it's something that has been done to you. I have I have news for you. There is room at the table for you to partake today.
[00:44:58]
(52 seconds)
#RoomAtTheTable
Here's the awkwardness about this. In a world obsessed with pure Hebrew concrete, Mary was a massive crack in the pavement. We've been looking at the idea of the helper, god's helper. Mary was the ultimate Izo or helper. She is the helper who didn't offer a perfect reputation. Here's her superpower. This is Mary's superpower, and it sounds very simple, but actually, you look, dig deep, it is incredibly complex. Mary's superpower is her availability and willingness. I say that because I don't think I'm fully available and willing to God sometimes.
[00:36:43]
(46 seconds)
#YesIsEnough
To the ancient reader, let's just be frank. This is scandal. This is nothing but scandal. It is forbidden. This is this is not the rigid concrete of what the expectation of the law would say that that the that the Messiah, the child that is born, this this these aren't the correct things that should be inherited by the next king of Israel. But God doesn't pave over the wreckage of David and Bathsheba. Here's what this chapter does. It builds a throne right on it. Right on awkward uncle David. As much as we don't want to talk about it,
[00:29:48]
(45 seconds)
#ScandalAtTheThrone
But the good news, folks, is that his failure, his supposed failure, was root for our freedom. If our religion tries to be the door, we're partaking in a lie. But if we recognize listen to me now. If we recognize that our church is one of the doors, over many of the doors, over eons and eons and eons and eons, the message becomes powerful. Why? Because because all the doors that lead to Jesus are represented in this genealogy. Your door is represented too. Let me tell you why this is so wonderful. I realized that the enemy on the wall is speaking to me as I have not understood what short message means.
[00:43:00]
(54 seconds)
#YourDoorIsIncluded
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