God's Grace: Reconciliation Through Christ's Sacrifice

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We were all enemies of God and needed to be reconciled to him. That's point one. We were all enemies of God and needed to be reconciled. You see that at the beginning of verse 10, for if while we were enemies. So there's the statement we were enemies. Now that's a problem. To be an enemy of God is a big problem that has to be solved because if you stay an enemy of God, then you are doomed and you will be ruined forever. [00:02:50]

In the way the New Testament talks about being reconciled to God, it's very different from the way we talk about being reconciled to God. And the easiest way to see it is another place where this language of reconciliation is used, and specifically being reconciled to someone is described, and it's Matthew 5:23 and 24. I invite you to go there with me if you want to see why I don't take the term we were reconciled to God to mean we've got to get over our grievance with him, but the reverse. [00:05:03]

If somebody has wrath against you, you don't call them your friend. This is wrath. This is not chastisement. This is not a nice spanking of somebody love. This is wrath, anger, judgment. That's our problem. It's the biggest problem in the universe. If a holy infinite God is angry at us, it'll never go well with us for all eternity if that problem isn't solved. [00:08:17]

God the Father himself has worked decisively in the past and certainly will work in the future to overcome his wrath against us. God the Father himself has acted in the past in Christ and will most certainly act in the future so that we escape this wrath. Now don't miss this remarkable part of the good news. The Bible makes it very plain that wrath is upon the world and will be poured out in full measure someday in such dreadful ways that we cannot even in our wildest imagination think of how terrible it's going to be. [00:09:43]

The answer of the New Testament is that there is one person who can rescue us from the wrath of God and only one. God. Only God can rescue us from the wrath of God. Let me show you why I say that. There are five main verbs in verse 9 and 10, and they're all passive. Let's count them: having now been justified, one; shall we be saved, two; if while we were enemies we were reconciled, three; to God through the death of his son, much more having been reconciled, four; shall we be saved, five. [00:13:05]

God loves you, and God is so angry with you that his love will rise to the heights of rescuing you from his anger. Now let me make something really clear here because this is so important. Don't make the mistake of defending the love of God by denying the wrath of God, because what you do when you try to defend the love of God by denying the wrath of God is destroy the love of God. [00:15:53]

In the Bible, the highest point of the love of God is his rescue from the wrath of God. If there's no wrath, the whole fabric of the Bible unravels. The greatest love that God ever showed you was rescuing you from wrath. That's the point of verses 6 to 8, is it not? Oh, there's so many people who try to rescue God as a god of love by denying the fabric of the Bible by denying the wrath of God. [00:16:39]

The highest point of love toward you was the cross, and the only reason there had to be a cross is because of the just wrath of God. Were there no just wrath about to be poured out upon the world, he would not have bruised his son, and that was love. Oh, that was love. So please, please, let's not join the crowd of liberalism. I'm defining liberalism for you. If you wonder what's liberalism, I'm defining it. [00:17:24]

Liberalism removes the just wrath of God and the substitutionary atonement that describes the love of God as the rescue from that wrath and has a benevolent father and a son who sets an example of how much the father loves in suffering. That is a destruction of biblical religion entirely. Now that's half of point two. The other half is simply to make this observation. [00:18:00]

God's work to rescue us from his wrath has happened in the past definitely and will happen in the future certainly. You see that structure in verses 9 and 10: having now been justified, that's past; we shall be saved, that's future. Verse 10: having been reconciled, that's past; we shall be saved, that's future. We are sandwiched in love here, past love, future promised love, smushed in between love. [00:18:33]

God the Father himself has worked in the past decisively, will work in the future infallibly to rescue us from his wrath. This is light and truth, God-centered preaching to help you see Christ clearly and treasure him truly. [00:19:27]

Who are you counting on to rescue you from the wrath of God because your conscience tells you you have not lived up to his law and you are under judgment? You don't need the Bible to tell you that, though it does. Who are you counting on to rescue you from the wrath of God? [00:00:06]

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