God’s mission is to reclaim the world. From Genesis 3 on, God has been on this journey of reconciling, reclaiming, bringing back together, and making well what fell. Second Corinthians 5 says that God was in Christ reconciling the world to himself, and God has committed the word of reconciliation to those who belong to Jesus. Mission is not an extra piece of Christian life. Mission is life, and life is mission.
Scripture reveals the God of the mission as meta universal. “In the beginning, God” means that before anything else was, God was. The God who created the heavens and the earth has a global focus. “The earth is the Lord’s,” and Israel itself was blessed to be a light unto the nations. Jesus presses that same global concern with Nicodemus: God so loved the world, and whosoever believes may come. The commission stretches from “all the world” to “all nations,” and Acts 1 gives that call its shape: Jerusalem, Judea, Samaria, and the ends of the earth.
Jesus places the disciples under orders. The lordship of Jesus does not only mean Jesus is Lord over enemies and circumstances. The lordship of Jesus means Jesus is Lord over those who follow him. The disciple is not a volunteer who chooses what to do, where to do it, when to do it, and how long to do it. The disciple is under assignment, under authority, moving at the direction of Jesus.
Acts 1 shows both Jesus’ restraint and Jesus’ release. Jesus says, “Do not leave Jerusalem,” even though Jerusalem is not their home, not their safe place, and not their imagined place. Divine restraint is not merely God keeping someone from something. God is keeping that person for something greater than what seems to be missed. The call of God requires letting go of the imagined place, accepting the assigned place, and watching God do what God wants to do.
Pentecost shows that God supplies what the assignment requires. The disciples are ill equipped for the ends of the earth, but the Spirit comes with power, and they speak languages they never learned. What God does in them does not make full sense until the people for whom it is intended walk into the room. God puts things in a life for others, and mission often begins when one Spirit led conversation becomes larger than anyone could have imagined.
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Key Takeaways
- 1. Mission is life, not extra. God’s mission is not a program added onto Christian living. The relationship with God calls the believer into the mission of God because the God who saves is already reclaiming the world. A life reconciled through Christ becomes a life entrusted with reconciliation. [36:37]
- 2. Lordship means being under orders. Jesus is not received as Savior while being ignored as Lord. The lordship of Christ means authority, instruction, restraint, and assignment. The believer does not finally decide the what, where, when, how, or how long, because the assignment belongs to him. [45:40]
- 3. Restraint can be holy mercy. God’s “stay right here” can feel like loss when movement seems ready and reasonable. Yet divine restraint is not only keeping someone from something, but keeping that person for something. What appears delayed may be protection for a calling not yet visible. [50:04]
- 4. God’s work is often for others. The Spirit gave the disciples languages that did not make sense when only the disciples were in the room. The gift became clear when the nations heard the wonderful works of God in their own tongues. God often invests something in a life that only becomes understandable when the right people arrive. [67:21]
- 5. One conversation can travel far. Philip’s roadside conversation with the Ethiopian eunuch became bigger than the moment itself. A Spirit led interaction with one person can reach a household, a government, a nation, and generations beyond sight. Faithfulness does not always know how far obedience will go.
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