God's Faithfulness: The Power of the Covenant

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“Blessed is the Lord God of Israel, for He has visited and redeemed His people, and has raised up a horn of salvation for us in the house of His servant David, as He spoke by the mouth of His holy prophets, who have been since the world began, that we should be saved from our enemies and from the hand of all who hate us, to perform the mercy promised to our fathers and to remember His holy covenant, the oath which He swore to our father Abraham: To grant us that we, being delivered from the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him all the days of our life.” [00:56:64]

“Now this image of the horn refers to those beasts of the earth that use their horns in battle, and it is a symbol of great strength. In Jewish imagery, one such animal that comes to the presence again and again is the ox, and we have the expression in our own language of being ‘as strong as an ox.’ Now I don’t know, Mr. Bookman, if this refers to the nigh ox or the other ox, but if you want to know anything about that, our elder Bookman has his PhD in cows, and there aren’t too many people that you will ever know with that distinction.” [05:06]

“Now he mentions that this realization of this visitation of the horn of salvation is not something that has come ‘de novo’ out of the head of Zeus, without any word of preparation, but is merely the fulfillment of the promises that the prophets have given from the very beginning of time. The prophecy of the coming Messiah begins with Adam and Eve and the curse upon the serpent, whose seed would be crushed by the seed of the woman. And throughout the pages of the Old Testament, the prophets again and again reiterate that gospel promise of the coming Messiah who will bring redemption with Him.” [07:36]

“Now this reference in biblical terminology is not simply a promise that God is going to rescue the Jews from the Romans or from the Philistines or the Amorites or the Jebusites or the stalactites or the stalagmites or any of those other ‘ites’ that were constantly besieging Israel in Old Testament time. But the ultimate enemy that will be crushed by the horn of salvation who visits us is the enemy of the prince of darkness and all of his minions and his allies, his ploys that are part of the curse; death, darkness, disease, everything that puts a shadow over the joy of the experience of human life.” [08:27]

“And when people ask me, do I embrace covenant theology, I always answer by saying, ‘Yes, I do.’ But that’s not what I want to say. What I’m thinking, but biting my tongue and not saying to them, but I’ll say to you this morning when people say, ‘Do you embrace covenant theology?’ What I want to say is, ‘Of course, what other kind of theology is there for heaven’s sake? How can you read the Bible and not see that the basic foundational structure of all of the history of redemption, of all of the unveiling revelation of God Almighty, is the structure of covenant?’” [10:27]

“Are you listening to this? God was determined to make absolutely clear, so that there wouldn’t be a shadow of a doubt about not only a promise, but the immutability, the impossibility of its being changed or weakened. Because he was so determined to do this, ‘He confirmed it by an oath. That by two immutable things, two immutable things, in which it is impossible for God to lie,’ what are those two immutable things that make it impossible for God to lie? The first thing that is immutable is a promise that comes from God. When God makes a promise, it is there forever, and it cannot be broken.” [15:43]

“Now many years ago in this church, I related the story of a personal experience I had in the middle 1960s in Boston, when I was a professor at a college there, when one of our administrative members became sick unto death and was hospitalized at Massachusetts General Hospital, and I would visit him several times a week during his dying days. His name was Deacon, because he was a deacon at his church and so everybody called him Deac. And he was such a wonderful, marvelous man and a dear friend to us. And I could remember in those days visiting Deacon, in fact on the day before he died that the only thing, I could do for him was to take some ice from beside his bed and put that ice on his parched lips.” [12:08]

“That’s what drives the Christian life, that we are children of Abraham, that He is the father of the faithful, and that to Abraham He made a promise and confirmed it by an oath, which promise was not only to him as an individual, but was to Abraham and to his seed. And Paul labors in his letter to the Romans that as many who put their faith in Christ are indeed the children of Abraham. And let’s just take a few moments this morning to rehearse that promise and that oath, going back to Genesis, first of all in chapter 12, where we read these words, ‘Now the LORD had said to Abram: ‘Get out.’’” [18:24]

“Do you see that when God made this covenant with Abraham and with his seed, he swore an oath based on Himself, on His own divine being? God has put His deity on the line to confirm the promise that God made to Abraham and to his seed. Is it any wonder when these promises are fulfilled that the servant of God, Zacharias, sings under the inspiration of the Holy Ghost? For God has kept His promise to Abraham and to his seed, he realized. That’s why we baptize our babies in this church. Because in that original covenant to Abraham, Abraham was to be circumcised as a sign of that covenant and he was commanded by God to circumcise his son, who had not yet come to faith as a sign of the promise of God.” [31:54]

“So, we are the people of the covenant. This covenant that is extolled by Zacharias, that God has remembered his holy covenant, the oath that He swore to our father Abraham to grant that we might be delivered from the hand of our enemies that we might serve him without fear. Do you remember the Exodus? What was God’s message to Pharaoh? ‘Let My people go just so that they can be free, just so that they can do their own thing?’ No! ‘Let My people go that they can come out and worship Me in my holy mountain.’” [34:38]

“And what God is acting out dramatically and demonstratively to Abraham is this, ‘I’m cutting a covenant with you Abraham, and what I’m saying here is if I don’t keep my word, if I fail to keep my promise, may I be torn asunder just as you’ve cut in half this heifer and this ram and this goat. May the immutable God suffer a permanent mutation. May the infinite surrender to finitude, the immortal to mortality. How do you want me to swear, Abraham, on my mother’s grave? I don’t have a mother. On the altar? That’s something made by the hands of men. Abraham, there’s nothing higher upon which I can swear an oath than on my own, self-existent, infinite, eternal being.’” [29:44]

“Father, how we thank You for this glorious promise that You swore to Abraham and repeated through the prophets and to David, coming down to the new promise of Jesus that You have fulfilled perfectly. We thank You, God, that there are two immutable things that make it impossible for You to lie, Your promise and Your oath that confirmed it. Thank you for Your promises. In Jesus’ name, Amen.” [35:18]

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