God's Ever-Present Love: Remembering, Calling, and Serving

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So this week, during the Tuesday morning Bible study, we were captivated by the words we find in Exodus chapter 2, verse 24. And it says, and God remembered the covenant with Abraham, Isaac, and Jacob. So then the question was asked, does that mean that God forgets? Well, that's a great question. Which then led me to do some research on the Hebrew word for remember. This word is way is core. Way is core is used 24 times in the first or Old Testament. And as I looked at each time way is core, remember, or remembered was used. It dealt with things like the people, God's covenant, and then people in particular, Joseph, Rachel, Abraham, Noah, and now Moses. [00:24:35]

So we see that God remembered that the people were groaning under this yoke of slavery. God remembered them. And God called Moses to do the job of getting these people out of slavery and into freedom once again. And I know, and I can certainly relate, maybe you can too, to the reluctance of Moses, trying every excuse under the Egyptian sun to have God choose someone else. [00:25:38]

Who shall I say is calling me? Moses asks. And then God answers with a name that is not spoken by our Jewish siblings even today. In Hebrew, we only have the four consonants of this name because it is not spoken. And we have to make a very educated guess as to how to pronounce it. No vowel appointments in this name. Y -H -W -H are the letters, and we assume that name is Yahweh. Yahweh, our Bibles tell us and let us know every time this name shows up in Scripture because it is always capitalized. [00:26:14]

So when you come across it, if you look at chapter 3, verse 15 in our lesson for today, you will see the name Lord all in capital letters. That is our clue that it is that tetragrammaton, that four -letter name. So what does this mean? Well, we have I am that God says to Moses, but because it's this tetragrammaton, which means that four -letter name for God, it can also mean I was what I was, I am what I am, I will be what I will be. So in other words, the name of God is the God who is past and future. [00:27:02]

Not even having God's name was enough for Moses. So he says to God, what if you don't believe me? So God, we skip these verses, but God has Moses take his staff and throw it to the ground, and it becomes a snake. And then God says, pick up the snake by its tail. Dumb thing to do. And it becomes a staff again. Ooh, well, that sounds great. Is that enough? Nope. Moses is still very reluctant. [00:27:47]

So God says, put your hand inside your cloak. So he does, pulls it out. It's covered with a skin disease. And then God says, put your hand back inside your cloak. Boom. Pulls it out. It's all restored. Is that enough? Nope. Even that wasn't enough. Moses complains that he is, which is in our lesson for today, it's slow of speech. And God provides yet again. [00:28:25]

Even when God gets miffed at Moses, God is insistent and consistent and keeps calling Moses to do the work that he is to do. So with every excuse, God provides a solution up to and including his brother Aaron, who comes into this call without even having an option, and letting him be the mouthpiece for God's words through Moses. [00:28:51]

Moses, oh yeah, and on the way, on their way back to Egypt, right, God tells Moses that all of these feats that you can now do will not even come close to letting Pharaoh let the people go. But go, Moses. Go anyhow and do it anyway. So Moses does. And 13 times, God tells Moses and Aaron to go to Pharaoh to ask for the freedom of their clans. [00:29:24]

This includes not only those feats that I mentioned before, but 10 really nasty plagues. Blood, frogs, lice or gnats, flies, infecting livestock, pestilence, boils, hail, locusts, darkness, and finally the death of the firstborn of every thing. It is only after the last one. The 14th time, Moses and Aaron go to Pharaoh. Pharaoh, and they are finally granted freedom. [00:29:59]

So does this tell you anything about evangelism? Finally. Finally, God remembered them and freedom came. And they lived happily ever after. Not. If only it would have been that easy. As we read the first testament, we know that these people of God were what God labeled as a stubborn and stiff -necked people. They messed up again and again. And God remembered them again and again. And brought them back into covenantal relationship again and again. Until at last, God sent God's own self in Jesus to the world. [00:30:33]

And then, you would think everything would be great. But our gospel lesson tells us today, Jesus is in the temple discussing with the Jews. And this discussion got so heated that those listening wanted to kill Jesus. They picked up stones right there in the temple, right on the spot. Fortunately, Jesus got away. And as John tells us, it was not his time yet. [00:31:24]

So what was the kicker of this argument? Well, Jesus had the audacity to equate himself with what Moses was given. That powerful, powerful name before Abraham was, I am. [00:31:59]

So what do we think when people talk like this today? Today? Today? We think they're crazy. We think they're crazy. Or on drugs. Or have a mental disorder. And our reactions go from simple amusement to downright fear. [00:32:31]

Would it have been any different in Jesus' day if those people were listening to him in the temple? Well, I don't think so. What would have been different is that those who were in the temple that day would have been able to instantly remember the story of Moses and God having that relationship that we just read this morning in Exodus. They would remember that Moses and Aaron worked hard for their freedom and brought them from slavery, so something they remember, right, together every Passover Seder. [00:32:57]

They would remember that the holy name of Jesus spoke, the holy name that Jesus spoke is not spoken by anyone except once. On the day of atonement, on the day of atonement, by the high priest of that day, in the holy of holies, and then it's only whispered while they pray the prayers. So who does Jesus think he is? [00:33:39]

I want to tell you, my favorite, remember, in the Bible doesn't come from John's gospel, but from Luke's. In chapter 24, Jesus and the two thieves are hanging on the cross, and they are actively dying. And one of the thieves who is hanging with Jesus turns to him and says, Jesus, remember me when you come into your kingdom. Just as God remembered the people, God's covenant, and Joseph, and Rachel, and Abraham. and Noah, and Moses. This thief also wanted to be remembered. I want to be remembered too. Don't you? [00:34:21]

May God's hand keep you from stumbling, the footprints of Jesus give you confidence to follow, and the fire of the Spirit keep you burning yet safe as you walk with God this week. Go in peace. Thanks be to God. [01:07:18]

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