God's Desire to Dwell: From Tabernacle to Believers

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"And so, oh, remember tabernacle means dwelling place, God's dwelling place. And as I said on Tuesday, God is everywhere. We know that, and the Israelites knew that, and they believed that. But you see, this place was very holy. It was a holy of holy place where they could go and have their sins atoned for. And so, you know, it has a lot of symbolic meaning within that tabernacle as the sins were atoned for." [00:02:58]

"Because you see, other Near Eastern and North African temples, they had a chest of drawers and a bed where the pagan god would be put to sleep at night and be dressed in the morning. But there is none of that in the tabernacle, in the Lord's temple, because you see, the Lord of God of Israel neither slumbers or sleeps, according to the psalmist." [00:06:36]

"But that's not in God's temple, because God said, you shall have no other gods before me. And probably the main thing, the most different, was that in these Near Eastern temples, the central focus would have been on a statue of the pagan god on the throne of the holy place. But in the tabernacle, in the Holy of Holies, enthroned above the cherubim, there's no image of God, because God says we can make no graven image of him." [00:07:06]

"And so what does that tell us about the God of the Israelites? What's the theology of the tabernacle? Well, it's the theology of the Ten Commandments, of the covenant law. And that also sets us up for learning about the dwelling of God as we go into the dwelling of God in Christ." [00:07:38]

"Then in the New Testament, in the Gospel of John chapter 1, we read that the Word became flesh and made his dwelling among us, and we have seen his glory, the glory of the one and only Son who came from the Father, full of grace and truth. And so God's dwelling place is now among humans in the bodily form of Jesus of Nazareth, where he lived and walked among us for 33 years." [00:09:00]

"In John 2, 19 through 21, Jesus is at the temple and he says this, destroy this temple and I will raise it again in three days. And they replied, well, it's taken 46 years to build this temple and you're going to raise it in three days? But the temple that he had spoken of was his body. Jesus is the temple, representative of the temple." [00:09:49]

"Jesus is even the ark of the covenant. The ark of the covenant. How? Well, he's the word. He's the word. We read about that in John. The word became flesh. He's God's presence with us. He's Emmanuel. Jesus is the sprinkled blood on the altar. The sacrifice of blood so we can be in God's presence. Jesus is the temple, the tabernacle." [00:10:55]

"Look what happens when Jesus dies on the cross, when his blood is shed. And remember, we can't come into God's presence without the shedding of blood, as it tells us in Matthew. Jesus is on the cross. And when Jesus had cried out again in a loud voice, he gave up his spirit. And at that moment, the curtain of the temple was torn in two from top to bottom, and the earth shook, and the rocks split." [00:11:45]

"Because a new chapter of the tabernacle of God's dwelling among us was beginning. A new season of God's presence was beginning. Because God now promises that all who believe in Jesus will have access to his amazing presence. And all who believe will be given the Holy Spirit who is God." [00:12:37]

"Don't you know that you yourselves are God's temple and that God's spirit dwells in your midst? We are. You and me as followers of Christ. We are God's temple. We are God's new tabernacle. God has now decided that he's going to set up a tent and live among his people through you, through you and me." [00:13:02]

"And yet, and yet, that won't always be the case. There will come a day when we no longer will have to do any seeking of his presence, for it will be right there, fully with us, face to face. And so we see this continued progression of the tabernacle of God's dwelling place from the Garden of Eden, then to the tabernacle, and then forward to the temple, to Jesus, and then to the Holy Spirit tabernacling in Christians all over the world." [00:13:44]

"Now, the main point of what we are saying is this. We do have such a high priest who sat down at the right hand of the throne of the majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not made by a mere human being. And so the writer then continues in that passage and says in verse 5 that the earthly tabernacle, what we read about in Exodus, was just a copy, a shadow of a greater final tabernacle that will be in heaven." [00:14:23]

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