Abraham’s journey with Isaac exposes the deepest question of the heart: do we love the gifts more than the Giver? The test is not cruelty but clarity—revealing whether trust in God holds when every instinct screams to cling. In the place of surrender, God unveils his character as Provider, not taker, substituting a ram for the beloved son. This story teaches that when obedience feels like loss, God’s faithfulness meets us at the altar. Open hands may tremble, but they are ready to receive what God provides. [26:18]
On the way up the mountain, Isaac asked, “We have the fire and the wood—where is the lamb?” Abraham answered, “God himself will see to the lamb.” He prepared the altar, bound his son, and raised the knife—then a voice stopped him. Looking up, he saw a ram caught by its horns and offered it in Isaac’s place. He named the place “The Lord will provide,” and people said, “On the Lord’s mountain, it will be provided.”
Genesis 22:7–14
Reflection: What gift in your life is hardest to hold with open hands before God this week, and what small act of surrender could you practice to keep him first?
The story of Abraham and Isaac was woven into the heart of a people so they would recognize the true fulfillment when it arrived. Isaac carried the wood up the mountain; Jesus carried the cross. A father did not withhold his only beloved son; the Father did not spare his only begotten Son, but gave him for the world. On the mountain, a substitute was provided; at Calvary, the perfect Lamb was provided for all peoples. Advent celebrates this love that overcomes, the love that provides the necessary sacrifice. Let your worship rise from seeing the shadow give way to the substance—Jesus. [28:33]
God loved the world in this way: he gave his one and only Son so that everyone who entrusts themselves to him will not be lost to death but will share eternal life. He did not send the Son to condemn the world, but to rescue it through him.
John 3:16–17
Reflection: Where do you feel like you are “carrying the wood” up a steep hill right now, and how does Jesus carrying the cross reshape how you will face that situation this week?
It is easy to think, “I’m a pretty good person,” yet Scripture presents a God who is perfectly holy and unerringly just. Even our careless words and angry thoughts fracture what he loves and cannot be ignored forever. Justice will be done, and the natural end of sin is death—separation from the God who sustains life. But the same God who judges is the God who provides, and Jesus stands in our place to save us from what we deserve. The cross unmasks the seriousness of sin and the greater mercy of God. Receive both truths, and you will find life. [33:20]
The payout for sin is death, but God’s free gift is eternal life, given in union with Christ Jesus our Lord.
Romans 6:23
Reflection: What “small” recurring sin have you been minimizing, and what concrete step of confession or restitution could you take this week to walk in the life Jesus offers?
When the heart whispers, “I am too far gone,” the gospel answers, “God is love,” and that love became tangible. He did not merely tolerate us; he sought us—like a shepherd hunting the lost sheep and a father embracing the returning son. The Son was sent so that we might truly live, and his sacrifice cleanses what we cannot clean in ourselves. We may not comprehend love that refuses to withhold the only begotten Son, but we can entrust ourselves to it. Let his love wash shame away and steady your steps in hope. Today, receive what you could never earn. [36:42]
Here is how God’s love became real among us: he sent his only Son into the world so that through him we might live. Love is not that we first loved God, but that he loved us and sent his Son to bear and remove our sins.
1 John 4:9–10
Reflection: Where do you feel most unlovable right now, and how will you intentionally receive God’s pursuing love in that place—perhaps through a simple daily prayer of gratitude or by sharing that struggle with a trusted friend?
Jesus calls his disciples to hold nothing back—no relationship, no possession, not even our own lives—so that our loves are rightly ordered. God delights to give good gifts, but they cannot eclipse him in our hearts. When a gift becomes a god, it must go on the altar so we can live free. Dying with Jesus is not the end; it is the doorway to life with him. Lay down what you cling to, and find that he is more than enough. In surrender, you will discover provision, presence, and joy. [44:41]
If someone comes to me and cherishes father, mother, spouse, children, siblings, or even their own life more than me, they cannot be my disciple. Whoever will not pick up their cross and follow me cannot be my disciple. In the same way, anyone who refuses to let go of all they have cannot be my disciple.
Luke 14:26–27, 33
Reflection: What specific attachment has begun to eclipse your love for God, and what first small action—adjusting your schedule, budget, or a conversation you need to have—will you take this week to place it on the altar?
In Genesis 22, Abraham’s long‑awaited son, Isaac—the living proof that God keeps His promises—becomes the center of a stunning command: offer him as a burnt offering on Mount Moriah. The test pierces to the heart of love and trust: will the gift outrank the Giver? Abraham proceeds in faith, even reasoning that God could raise Isaac from the dead. Isaac, now a strong young man, willingly bears the wood up the mountain and submits to the altar. At the knife’s edge, God provides a ram. The point is not cruelty but clarity: faith refined, loves reordered, and a story planted deep in Israel’s memory—on the mount of the Lord, it will be provided.
This event is a shadow of a greater provision. Centuries later, another only begotten Son carries the wood of His sacrifice up the mountain—the cross on Golgotha. This time there is no substitute, because He is the substitute. Not a lamb to spare one man, but the Lamb of God who takes away the sin of the world. John 3:16–17 echoes across Moriah’s slopes: God so loved the world that He did not withhold His Son. The cross answers two common errors: thinking salvation isn’t necessary, and thinking oneself beyond saving. God’s unflinching holiness means justice will be done; sin ends in death—eternal death. Yet God’s nature is love; He makes His love tangible by sending His Son to be the atoning sacrifice, seeking the lost and welcoming prodigals home.
The call is clear: trust that love today, and every day. Repentance means turning from lesser loves that cannot deliver and placing full hope in Christ. “What’s on your altar?” becomes the searching question. Jesus demands total allegiance—no gift is off‑limits, no rival love can remain. Enjoy God’s gifts with open hands, but if they eclipse Him, they must go. The pattern is cruciform: lay down your life with Christ and rise with Him. Hard? Yes. Beyond understanding? Often. But the cross frees us from having to grasp everything; it summons us to trust the One whose love did not spare His Son. On the mount of the Lord, it has been provided.
So this was the nature of the test that was laid before Abraham. God had given him this son whom he loved. Would he value his son, the gift of God, this gift that God had given him? Would he value this gift that God had given him more than he valued God? Would he trust this gift that God had given him more than he trusted God? Would he worship this gift that God had given him with more fervency than he would worship God? And we know that Abraham believed with his whole heart that he would need to go through with this. [00:23:11] (59 seconds) #TrustGodAboveAll
You see, what God is doing through this story is he is embedding into this people a shadow and an echo that will become so baked into their national cultural identity that when the true thing comes, not the shadow, not the echo, but the real thing, they're going to look at it and they're going to say, Oh, wow, I see it. I get it. I understand it. [00:26:54] (32 seconds) #ShadowToSubstance
And so millennia later, there was another only begotten son who would carry the wood of his sacrifice up the mountain of the Lord. And on the mountain of the Lord, it would be provided. Only this time it wasn't Abraham's son. It was the only begotten son of God. And the wood of that sacrifice was the cross that Jesus carried. The Lord provided the offering just as on the mountain of the Lord, just as Abraham said he would do. [00:28:33] (56 seconds) #CrossProvided
In the offspring of Abraham, the one whom Abraham did not withhold because of his love for God, would come the son of God, whom the father did not withhold out of love for you. See, the story of Abraham sacrificing Isaac is a story. But it's a story that provides an echo and a shadow of the day that Jesus would come. That he would be the sacrifice that the Lord provided on the mountain. Not the sacrifice of a lamb to save the life of one man. But the sacrifice of the perfect lamb of God to save the lives of all the peoples of the earth from sin and from death. [00:29:29] (48 seconds) #LambForAll
So what we're celebrating here at Christmas is the son of God willingly coming into the world where he knew he would suffer and die. And he would do that to save us from our sin. To save us from the death that follows sin. To take our sickness, our suffering, our pain, our brokenness onto himself. He willingly gave himself as the sacrifice so that you could be saved. [00:30:45] (43 seconds) #WillingSavior
And one day, he will completely remove his hand from us. His hand that sustains us, his hand that provides for us and protects us and keeps us, will be gone. And on that day, we will die. We will not just die physically, but we will die, die. A second death, an eternal death. And that is the wages, the consequence, the natural progression of our sin and our rebellion against God. [00:33:15] (31 seconds) #ChooseEternalLife
And that brings us to the second difficulty that we have in considering this. Because on the one hand, we can be in error and say, well, I don't need saving. But on the other hand, it can be difficult for us to understand why he would do that for me. Because I know the darkness of my heart. I know the weight of my sin and my failure. And so it would be easy for me to say, I am unlovable because of my sin. I am too far gone. I am beyond redemption. Why would someone, much less the Son of God, love me enough to save me? [00:34:13] (55 seconds) #LovedDespiteSin
Sell your house and move. Shut down your business and walk away from it. Lay it on the altar and put it to death. Be estranged from your family because you won't call evil good. We lay these things on the altar. Do you love those things more than you love God? Do you trust those things more than you trust God? Do you love the gifts that God gives you more than you love the one who has given them to you? [00:40:18] (42 seconds) #LayItOnTheAltar
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