Advent invites me to remember. If there is no first coming, there is no cross or empty tomb; and if he came once just as he promised, he will come again just as he promised. In Luke 1, Zechariah and Elizabeth stand in a dark time under Herod, a bleak season where it could feel like God forgot. Yet God steps into overgrown circumstances—situations that look tangled, late, and past hope—to turn hearts back to himself. That is what “a God who remembers” means. Not that he forgets and then recalls—he is omniscient—but that in our felt forsakenness he makes his faithful care unmistakably tangible.
Zechariah and Elizabeth were righteous and blameless, raised right, walking right, and still barren. Faithfulness does not always look fruitful on our timetable, and that does not mean God is punishing us. Nor can we let barrenness dictate our faithfulness; God is not a genie to be rubbed but a Lord to be trusted. I spoke from my own journey of loss and waiting: the ache is real, but so is God’s presence and goodness.
When the lot fell to Zechariah in the holy place, God sent an angel to the right side of the altar—the side of strength—to say, “Your prayer has been heard.” Which prayer? Most likely an old one. God reached back, took a prayer once prayed many times, and married it to his redemptive purpose in time. John’s birth would prepare the way for Jesus. That’s how God “remembers”: he weaves our petitions into his larger story, not to minimize our pain, but to magnify his promise.
I offered five ways God answers prayer—sometimes an immediate yes, sometimes a yes that teaches, sometimes a no because motives are misaligned, sometimes a no because he has better, and often a yes in due time. What feels like an immediate no can be a delayed yes. Like the farmer who made a customer wait to bring out the best grapes, God is not stingy—he’s preparing better. Advent declares that God pushes unlikely people into the center of the story to keep his promise. He has not forgotten; he is a God who remembers.
Key Takeaways
- 1. Advent anchors hope in remembrance Advent is not sentimentality; it is a disciplined remembering of the first coming that steadies us for the promised second. Remembering shapes desire, purifies fear, and keeps our hope tethered to God’s character, not our circumstances. If he kept the first promise in a manger, he will keep the last promise in glory. [02:17]
- 2. Faithfulness matters when fruit feels absent Zechariah and Elizabeth show us that righteousness does not guarantee immediate results, and lack of results does not mean God’s curse. Retribution theology collapses before their story—and ours. Keep walking blamelessly; don’t let barren places bully you into bargaining with God. [24:01]
- 3. God answers old prayers on time The angel likely pointed to a petition prayed long ago, now brought forward precisely when it served God’s redemptive plan. Our forgotten prayers are not forgotten by God; they are stored, sifted, and set within his wise timing. Stay attentive—his answer may arrive after you stop asking, but never after he stops caring. [36:46]
- 4. Delay often hides a better yes God’s responses include yes, teaching yes, no for misaligned motives, no because better, and yes in due season. What feels like refusal can be preparation, aligning our desires with his purposes and enlarging our capacity to receive. Waiting is not wasted when it forms us to steward the gift well. [39:44]
Youtube Chapters
- [00:00] - Welcome
- [02:17] - Advent sets the stage of hope
- [05:29] - A God Who Remembers
- [09:00] - Understanding divine “remembrance”
- [11:33] - Overgrown circumstances, returning hearts
- [14:57] - Herod’s dark reign; God shows up
- [18:22] - Righteous couple, real barrenness
- [24:01] - Faithfulness without fruitfulness; testimony
- [30:44] - Priestly service; incense and prayer
- [33:59] - Angel appears; fear and comfort
- [36:46] - Old prayers, timely answers
- [39:44] - Five responses to prayer
- [42:56] - Moses and Job recalibrated
- [46:15] - Waiting for God’s best
- [48:25] - Closing Amen