In the midst of chaos and turmoil, it can feel as if God is distant or unaware of the suffering we see and experience. The narrative of Judges 9, however, reveals a profound truth: God is not absent. He sees the injustice, the corruption, and the pain. His awareness is complete, and His timing, though often different from our own, is perfect. We can find rest in the certainty that nothing escapes His notice. [14:09]
The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart.
(Genesis 6:5-6 ESV)
Reflection: When you consider the news headlines or a specific situation of injustice that troubles you, how does the truth that God is completely aware of it change your perspective or your prayers?
We often desire immediate justice, especially when faced with blatant evil. The story of Abimelech’s three-year reign challenges our impatience. God’s ways are not our ways; His timeline for dealing with evil operates on a scale of perfect wisdom, not our urgency. He is at work even in the waiting, orchestrating events for His ultimate purpose and glory. We are called to trust His sovereign schedule. [01:02:58]
For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
(Isaiah 55:8-9 ESV)
Reflection: Can you identify a situation where you are struggling with God’s timing? What might it look like to actively choose trust over anxiety while you wait for Him to act?
The parable of the trees warns against abandoning our God-given purpose for the pursuit of power. The olive tree, fig tree, and vine each found their value in producing what they were created to give. The thorn bush, however, had nothing to offer but a dangerous and false promise of shelter. Seeking position and authority for ourselves, rather than serving where God has placed us, leads to destruction. [57:02]
But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go to sway over the trees?’
(Judges 9:11 ESV)
Reflection: In your life, where are you most tempted to seek influence or control rather than focusing on the good fruit God has called you to produce in your current role?
Our purpose is not to rule but to serve in the capacity God has gifted us. We are called to be like the fruitful trees: to aid in worship, to offer the sweet taste of Christ’s love, and to bring cheer and hope to the discouraged. This is done not by seeking a grander platform, but by being faithful right where we are, using our gifts to refresh those God has placed around us. [01:13:03]
Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.
(1 Peter 4:10 NIV)
Reflection: What is one specific, practical way you can use your unique gifts this week to serve and bring refreshment to your family, your church, or your community?
The ultimate answer to the evil we see is found at the cross. Communion is a sacred act of remembering that Jesus, the truly innocent one, confronted the full weight of sin and evil on our behalf. He was broken, but death could not hold Him. This table is a declaration that God is not only aware of evil but has decisively dealt with it through Christ, and we await the day He will make all things right. [01:14:13]
For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
(1 Corinthians 11:26 NIV)
Reflection: As you remember Christ’s sacrifice, what area of pain or injustice in your life most needs the hope and certainty of His final victory?
The narrative of Judges 9 exposes a raw pattern of human ambition, communal compromise, and divine oversight. A half‑brother named Abimelech seizes power by courting a local faction, funds his rule from a non‑divine treasury, and eliminates seventy brothers to remove rivals. A lone survivor, Jotham, climbs a neighboring hill and delivers a stinging parable about trees that refuse their callings and crown a thornbush instead — a prophetic indictment that foreshadows violence and ruin. The people’s choice to elevate a leader born of selfish ambition rather than of God’s ordering produces three years of unchecked corruption, internal division, and eventual bloodshed when Abimelech burns and besieges those who betrayed fidelity.
The account frames God as neither surprised by nor impotent toward evil; instead, God permits seasons that expose hearts, cultivate consequence, and ultimately accomplish justice in ways beyond immediate human expectation. The story contrasts rightful vocation with usurpation: the olive, fig, and grape refuse kingship because they remain faithful to their gifting, while the thorn accepts a crown that harms those who shelter under it. From that contrast emerges a pastoral charge to serve faithfully where planted—offering worship, sweetness, and consolation—rather than seizing authority for self‑glory.
Justice arrives slowly and sometimes through surprising instruments, but it arrives: leaders who exploit covenant memory and sacred symbols face the consequences of violated trust. The narrative culminates in the image of sacrificial remedy and hope—the broken body and poured blood remembered at the Lord’s table—pointing ahead to a Savior who uniquely bears injustice, restores relationship, and promises ultimate vindication. Communion stands as both a solemn remembrance of suffering and a confident anticipation of final restoration, insisting that faithfulness looks like humble service, patient trust in God’s timing, and worship that aligns with the Creator’s purposes.
We get the privilege of celebrating that death couldn't hold him. He is significantly more powerful than sin, he is more powerful than death. We get to remember that one day, one day, Jesus is completely aware of evil, and one day he will make all things right. We will be in fellowship with him. And so when we take this cup, and when we take this bread, it is the cup of remembering that he was broken, but it is also the cup of rejoicing that one day we will drink it again with him in eternity.
[01:14:27]
(34 seconds)
#ResurrectionRejoice
God does not always work in the way that you are comfortable with, church. God's going to do some things that you probably wouldn't predict. He's going to work in ways that you probably wouldn't understand. He's going to use people that we don't believe he would ever use. But he has a purpose, he has a goal, he knows where he's going, and we need to trust him for that. Isn't that a great message for today? That God does not always work in the ways that we're comfortable with. Would it be growing in faith if we were always comfortable if we could say, God, this is exactly how I want you to work because this is best for me. So we think. But God says, No, this is the best for me. God wants his glory to reign. He's not all that much caring about your glory.
[01:04:11]
(52 seconds)
#TrustGodsPlan
Our job, church, bring a little relief, a little comfort, be like a glass of wine to them, a refreshing respite as we come and we worship the Lord today. Right? That's what we get to do. The rest of the week, what do we get do? We get bombarded with all kinds of things, but we get to, on Sunday mornings, come and be a refreshing glass of wine to the saints who just need a little breather in their life. Amen to that. Hooray. Third, we are called to serve where we are planted. Don't go beyond your purpose. Right? Don't go beyond your purpose. Serve where you are planted. Serve where you're planted, church. If you've been planted here at Colton, serve. Serve, grow, share, engage.
[01:12:33]
(50 seconds)
#ServeWhereYouAre
God is absolutely aware of evil. He isn't surprised. So he raised up judges. He raised up judges. It is not our job to become a judge on our own. We are called to obey. What did the olive tree say? Shall I rule over you instead of do what I was asked to do? No. Our job our job, church, is to serve where we are gifted. Our job is to do what God has gifted us to do. Olive oil is used in worship. Your job as a believer in Jesus Christ is to help people come and worship Jesus. Your job is to help people grow and see him as worthy of worship. Olive trees. What did he do to the fig tree? Oh, the fig tree didn't want to not produce figs. What did the fig tree want to do? It wanted to produce something sweet.
[01:10:43]
(54 seconds)
#GiftedToWorship
Spring, summer, winter, fall, he continues. He continues his evil reign, he continues to be king, and we're thinking, God, where's your justice? Have you ever wanted God's justice? Yeah, we've wanted it. We've wanted it on evil rulers, right? But we never want it on ourselves. We never want, oh god, I messed up. And we never want god to zap us real quick, like zap them because we tend to judge them. Three years seems like a long time. But we yet we need to see this through God's eyes. God's eyes. Three years. God stirs up animosity between Abimelech and the citizens of Shechem. It took three years to sow animosity between the two tribes, between Abimelech and the people that he ruled.
[01:03:15]
(55 seconds)
#GodsTiming
Because we want to trust God that God is aware of evil, and there's no greater picture than the communion table. The innocent one who's had no sin in his life. He didn't complain, didn't grumble, he didn't fight over it. In fact, as they led him to the cross, he wasn't cursing the people who were taking him to the cross. He was praying for them. What a picture of a response of our savior. He comes and he teaches, and he trains, and he equips, but ultimately, he comes to die for our sins, to die in our place, to pay the price that we are incapable of doing. Jesus came to give us life and to give it abundantly. We get the privilege of remembering him with a cup and with a cracker. Then they put him to death, they killed him, they stretched his arms out, they whipped him and they beat him, and they put him in a tomb because he died.
[01:13:26]
(62 seconds)
#CommunionRemembrance
As king, his first job as king, his first job is to remove the potential threats to his kingdom. And who would be the threats to the kingdom? All of his brothers. 70 brothers. And he takes, probably on that stone, and he kills. He does it, and his community, the community of Shechem, gather all Gideon's sons, and they slaughter them on one stone. He went to his father's home in Ophrah, and on one stone murdered his 70 brothers. Abimelech just didn't do it by himself. The community did it as well, because the community wanted Abimelech as king. You gotta get rid of the threat. That's the first thing he does.
[00:53:24]
(44 seconds)
#PowerAndBetrayal
my father is king. And boy, Gideon started to live like that. My father is king. And so his father was Gideon. He wanted to rule over the people. He wanted to have complete rule over the people. But he's the son of a slave woman. The son of a concubine. He was not the firstborn son. He would not be the natural leader of it. So what does he do? He goes and he starts a plan. He goes to his mom's side of the family. Commentators tend to think that his mom was a Canaanite. His mom was not Jewish, they think. She was a concubine. She was a slave family, and so he goes to her.
[00:49:13]
(42 seconds)
#IllegitimateAmbition
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