Bible reading Revelation 21:3–4 (ESV)
And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
Matthew 15:21–28 (ESV)
And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children's bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
Observation questions - What specific future realities does Revelation 21:3–4 promise will replace the current “old order” of things?
- In the story from Matthew 15, how did the disciples initially respond to the Canaanite woman’s cries for help, and what did they ask Jesus to do? [51:39]
- What was the woman’s response when Jesus said it wasn’t right to take the children’s bread and throw it to the dogs?
- According to the sermon, what are the two parts of the spiritual rhythm or “metronome” that Jesus wants for our lives? [36:16]
Interpretation questions - Why do you think Jesus initially remained silent and then seemed to push the Canaanite woman away with his words? What might he have been trying to teach his disciples through this interaction?
- The woman said she would be satisfied with “crumbs” from the master’s table. What does this reveal about her view of herself, her need, and who Jesus is?
- Jesus told the woman she had “great faith,” but he didn’t praise her Bible knowledge or religious activity. What does this say about the kind of faith that truly compels God’s action? [01:03:42]
- The sermon proposes that “the greatest mark of being a disciple maker is whether or not you love lost people.” Why is loving the lost a greater indicator of spiritual maturity than simply knowing a lot of Scripture?
Application questions - The spiritual rhythm requires both “in you” work (like daily Bible reading and prayer) and “through you” work (loving and engaging the lost). Which part of this rhythm is harder for you to maintain, and what is one practical step you can take this week to bring it into better balance? [37:57]
- “Identify the distance” between yourself and those who don’t know Jesus. When was the last time you shared your faith with someone far from God? Who is the one person in your life right now that God is placing on your heart to intentionally build a friendship with for the sake of the gospel? [56:17]
- The Canaanite woman didn’t give up, even when she faced silence and what seemed like rejection. Is there someone you have given up on because sharing Jesus with them felt too difficult or awkward? What would it look like to persistently pray for them and look for new opportunities to show them love this month? [01:00:29]
- Her faith was desperate and humble, willing to accept even crumbs. Do you find yourself approaching God with a sense of entitlement or with a humble recognition that you are utterly dependent on his mercy? How can you cultivate a more desperate, crumb-like faith in your own walk with God? [01:01:56]
- The goal isn’t a one-time conversation but long-term investment. What is one tangible way you can move toward building a deeper, long-term relationship with the person you identified, rather than just hoping for a quick conversion? [01:07:48]