David lets Psalm 22 open like a wound. “My God, my God, why have you forsaken me?” rings out as a straight cry, not a polished prayer. The text names distance, sleeplessness, and unanswered prayers. The same David who sings “The Lord is my shepherd” here feels disoriented and deserted. The movement is clear and simple enough to carry: cry, remember, ask, praise.
The “yet” of verse 3 turns the psalm. David remembers the Holy One enthroned. Israel’s ancestors trusted, and God delivered. Trust is repeated like a drum three times, because memory is the pivot when feelings go thin. The psalm trains the church to hold what David holds: two sets of facts at the same time. One set says hurt, silence, mockery, thirst. The other says holy, faithful, listening, promise-keeping. Faith doesn’t deny the first set, and faith refuses to forget the second.
The images tighten. Bulls of Bashan circle. Mockers wag heads. A mouth dries like a potsherd. Then Psalm 22 runs straight to Calvary. Jesus takes David’s line in his mouth and cries it from the cross. The taunts around him echo verse 8. “I am thirsty” sounds like verse 15. The promised Deliverer knows abandonment from the inside, and his forsakenness becomes the path of deliverance for sinners.
The ask rises next. “Do not be far from me. You are my strength. Come quickly.” David does not demand immediately; he asks for quickly. There is a difference, and it matters in prayer. Even before the rescue lands, he vows praise. “I will declare your name to my people.” Public worship becomes the shape of waiting trust.
The praise swells beyond one sufferer. “All the ends of the earth will remember and turn to the Lord.” Dominion belongs to the Lord, not to the bulls, dogs, or lions. At the cross this starts to show. A thief asks to be remembered and is welcomed to paradise. A centurion watches Jesus die and says, “Surely this was a righteous man.” Firstfruits of the nations bow.
The last word is not “forsaken.” The last word is “He has done it.” What Jesus finished, the church now announces to “a people yet unborn.” The text calls the church to meet pain with honest lament, to rehearse God’s faithfulness, to keep asking, and to rise in praise, because the crucified and risen Christ has turned desertion into invitation: come in, you are welcome.
Key Takeaways
- 1. Lament speaks faith in the dark Lament brings pain to God without polishing it up. David’s day-and-night cry shows that clinging and questioning can happen at the same time. Honest prayers keep the relationship alive when nothing else feels alive. Persistence is the shape of trust when emotions are emptied. [42:49]
- 2. Hold two sets of facts Suffering tells real truths, but it doesn’t tell the only truths. Faith learns to say, “I am hurt” and “God is holy” in one breath. The first set is not denied, the second is not forgotten. That tension is not failure; it is obedience. [51:31]
- 3. Psalm 22 runs to Calvary Jesus takes David’s words into his own suffering and fills them with deeper mercy. The mockery, the thirst, and the felt forsakenness become the place where sinners are carried home. Because Christ entered that darkness, the abandoned no longer stand alone. [46:32]
- 4. Praise vows shape waiting hearts “I will declare your name” is a decision made before deliverance arrives. Public praise becomes a school for patience, turning panic into steadiness. Asking God to act quickly without demanding immediately makes space for worship to do its work. [57:10]
- 5. “He has done it” fuels mission The finished work frees the church from earning and sends it to announcing. The nations are in view, from a dying thief to a hardened centurion, and beyond to “a people yet unborn.” Proclamation is not pressure; it is sharing a gift already paid for. [68:07]
Youtube Chapters
- [00:00] - Welcome
- [00:30] - Grief, joy, and sudden loss
- [01:15] - When life socks you in the face
- [02:00] - Psalm 22 in a summer of Psalms
- [03:00] - Cry: “Why have you forsaken me?”
- [04:00] - Yet: God enthroned and trusted
- [05:00] - Surrounded yet remembering
- [06:00] - Two sets of facts in faith
- [07:00] - Beeline to the cross
- [08:00] - Mockery and thirst fulfilled
- [09:00] - Ask: Do not be far, deliver
- [10:00] - Praise in the assembly
- [11:00] - All nations will remember
- [12:00] - He has done it and mission
- [13:00] - Communion invitation