The Lord created a physical world and declared it good. He did not design our faith to be purely abstract or intellectual. Instead, He often chooses to use tangible elements—like bread, water, oil, and even the humanity of Christ—as vessels for His power and healing. These outward signs become conduits for His invisible grace, meeting us in our embodied existence. The whole earth is filled with His glory, waiting to reveal His goodness to those with eyes to see. [32:12]
But the LORD said to Samuel, "Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart." (1 Samuel 16:7, ESV)
Reflection: Consider the physical elements used in worship, like bread and wine. In what practical ways can you engage more intentionally with these tangible signs to receive the grace God offers through them?
When difficulty or tragedy strikes, our natural inclination is to search for someone to hold responsible. We seek to understand brokenness by assigning blame, believing this will help us fix the problem or make sense of the pain. This fixation can prevent us from seeing the deeper reality of a situation and the new thing God might want to do. It is a limited way of seeing that Jesus directly challenges. [40:23]
His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be displayed in him." (John 9:2-3, ESV)
Reflection: Where in your life or community are you currently focused on determining "whose fault it is"? How might shifting your focus to ask "What is God's redemptive purpose here?" change your response?
The Lord does not see as we see; He looks upon the heart and perceives the hidden opportunities within our struggles. He calls us to a different way of perceiving the world—one that looks beyond the immediate problem to discern where His goodness can be manifested. This requires faith to believe that He is at work even in the midst of confusion, pain, and things that seem irredeemably broken. [44:32]
And the Lord said, "Do you do well to be angry?" (Jonah 4:4, ESV)
Reflection: What is one challenging situation you are facing that feels overwhelming or frustrating? Ask God to give you His perspective on it. What might He be inviting you to see or do within that circumstance?
The brokenness of our world is not God's original design, but He is a master at bringing life out of death and redemption out of chaos. Our trials and hardships can become the very places where His power is most clearly displayed. In these moments, we have the chance to manifest Christlike virtues such as courage, patience, and compassion, becoming a tangible sign of His presence to others. [45:25]
And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28, ESV)
Reflection: Can you recall a past difficulty that, in time, became an opportunity for God's grace to be shown? How does that memory encourage you to trust Him with a current challenge?
The greatest injustice in history—the crucifixion of the sinless Son of God—became the means for our greatest gift: salvation and eternal life. God took the most horrific act of brokenness and flipped it completely around, using it to accomplish His glorious purpose of reconciliation. This is the pattern of His kingdom, offering us resurrection and new creation through the very things that appear to be defeat. [49:52]
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter 2:24, ESV)
Reflection: As you reflect on the cross, how does it reshape your understanding of what God can do with the pain and brokenness in your own life?
The liturgy opens with confession, intercession, and petitions for peace, naming global conflicts, local needs, and many specific people in prayer. A blessing for children and a call to calm strength and patient wisdom frames the community’s care. Attention then turns to the Gospel episode in which Jesus mixes mud and saliva, anoints a blind man, and sends him to wash in the pool of Siloam; this concrete act becomes the hinge for teaching about how God works. The physical means—spit, mud, water—receive theological weight as signs through which divine power and grace flow into fragile human life. Scripture scenes from Samuel’s anointing of David reinforce the point that outward rites can carry inward gifts: the Lord looks on the heart and the Spirit comes upon the chosen.
The narrative challenges the instinct to find a human culprit for suffering. Instead of answering the disciples’ demand to assign blame, the episode reframes suffering as an occasion for the works of God to appear. Real brokenness exists, but God moves within it to heal, redeem, and reveal glory. Contemporary illustrations—hurricane aftermaths, a noisy car wash next to a struggling church—show how vision shifts action: some fixate on fault while others notice openings for service, reconciliation, and new relationships. The cross stands as the supreme example: the worst injustice becomes the instrument of resurrection, offering a pattern for God’s economy of reversal.
The faithful receive an invitation to learn new ways of seeing. Regular engagement with Scripture, attentive prayer, and readiness to obey simple commands cultivate the kind of faith that responds to odd, sacramental gestures and acts them out. The eucharistic prayers and communal worship conclude the service by reinforcing that God meets people in tangible means—bread, wine, water, oil, touch—and calls the gathered to go and manifest his mercy in their neighborhoods and nations.
The disciples are perplexed. We don't know Jesus. What should we make about this? And Jesus understands that actually the reality is far darker than they think because it's not only bad people or people who we think deserve it that experience tragedy and pain and loss and heartbreak. Life, as my mom used to always say, life's not fair, and it's not been fair to this guy. Horribly evil things happen to otherwise faithful people.
[00:38:34]
(29 seconds)
#LifeAintFair
And if you wanna see the supreme example of that, of what happens in this world, look at the cross where the most beautiful and pure and just and good person ever to walk the earth was tortured to death in a miscarriage of justice where all the bad happened to him who was most good.
[00:39:03]
(24 seconds)
#CrossRevealsInjustice
When things go wrong, and they do and they will, I mean, in families, and communities, and churches, and countries, stuff goes wrong and people screw up and and sometimes a whole bunch of things go wrong all at the same time. Things go wrong. It is easy to say, okay, who's to blame? Who should lose their job? But do we also think to ask the question that Jesus has in mind here?
[00:41:48]
(27 seconds)
#BeyondBlame
In all of this ugly and broken and screwed up as it is, where's the opportunity to show and manifest the goodness and the glory of the living God? Where's the opportunity to do his work in this? That God's will really is done on earth. Do we ask that question?
[00:42:14]
(25 seconds)
#FindGodsOpportunity
It's almost like Jesus is going out of his way not to answer the question the way the disciples framed it, but to try to change their focus. Y'all are focused on whose fault is this. I wanna point you to the power of God to change this situation, and to heal, and to renew, and to save.
[00:41:01]
(21 seconds)
#JesusHealsBrokenness
Neither this man nor his parents sinned, here's an opportunity for me to do the will and the work of God right here. The situation is what it is. It's broken. It's chaotic. It's not the way God originally intended when he created the world and called it good. He didn't want this sort of thing to happen. And here's Jesus and he says, and I'm going to set this broken thing right. That's what I do.
[00:41:23]
(25 seconds)
#ChurchAsHandsAndFeet
And that's when the church became and showed itself to be a sacramental sign in this world through which the work of God was happening. That's what we talk about being the hands and feet of Christ sometimes. A physical sign through which God is working. Jesus wants to change the way we see. To change the way we see ourselves and our situations and our lives.
[00:47:59]
(28 seconds)
#HeavenMeetsEarth
And that might seem strange to us because the way we've been raised in the culture that we've been raised in, but the Lord delights to bring the heavenly and the earthly together in the most intimate ways. He delights to work through these unexpected signs. And when he works through any way he works to give his grace to his people, what is required of us is faith.
[00:34:11]
(25 seconds)
#FaithInAction
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