Glory in the Scars: Boasting in Christ's Resurrection

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When Jesus first appears to his disciples after the resurrection, they are startled and frightened, and they thought they saw a spirit. And Jesus says to them, "Why are you troubled and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me and see, for a spirit does not have flesh and bones as you see that I have." [00:43:12]

The scars tell the good news that he did not die for his own sins but for ours. His wounds are invitations to sinners; his wounds are assurances to his people. His scars preach good news. They are marks of Easter glory, the very glory that makes the horrors of his crucifixion into what we now call Good Friday. [03:26:48]

Like Jesus, Paul also had gospel scars, scars which pointed not to his own work but to Jesus' work. Just as sinners had struck and killed the Son of God, sinners had struck Paul and left scars on Paul, and to this point, God had preserved his life. [04:26:38]

Humans are born to boast. We are born boasters. You are a born boaster in two senses. We may quickly overlook the first sense in which we're born to be a boaster. The first sense is by God's design. He created humans to be boasters before sin entered in. [07:41:36]

Instead of rejoicing out loud about God or in a holy way about others, we rejoice out loud about ourselves or about evil in all the various and complex forms this takes in conversation and online. We all know this; we have lived this, and of course, we are far more often to see this in others than we see it in ourselves. [10:05:04]

Paul does not say that becoming a Christian banishes all boasting. We still boast. Oh, do we boast. We boast in worship. We have been boasting here together in singing these songs and saying the Lord is risen, the Lord is risen indeed. Preaching is boasting. Sharing the gospel in a holy and humble way is a humble kind of boasting. [17:17:52]

Far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. So Paul does boast, but of all things, he boasts in the cross. Today, it is all too easy for us to be so familiar with the cross that we don't feel the effect of what Paul is saying. [18:19:44]

The public execution of the Son of God is not just a barrier to be overcome to embrace the Christian faith, but it is at the very heart of our faith, and we celebrate it. We draw attention to it; we boast in it with a holy boast. Why is that? Why would we boast in such a shameful offense? [22:08:48]

The eternal Son of God took human flesh and blood and went to that rugged, offensive, horrible, shamefully public cross as the spotless Lamb of God for our sins. We were the ones who deserve to spill our own blood in a violent death and an eternal separation from God for our rebellion, for our countless sinful boasts. [22:40:48]

We boast in the resurrection, and when we do so, it is a certain kind of boasting. It is a humble boast. It is a God-magnifying, not self-magnifying boast. It is a Christ-treasuring boast. It is a cross-conscious boast. It is a boast in the surpassing power of God that is on display in human weakness, human suffering, human death even. [27:11:12]

Paul's boasting in the cross in verse 14 implies the Easter boast. If there is no Easter boast, there is no boasting in the cross. If Jesus stays dead, there is no glory in his cross. It is not then Good Friday. We boast in the cross because the one who died there for us rose again on Sunday morning to be our living, breathing, loving, reigning Lord. [28:15:12]

As we do so on Easter Sunday, we remember and celebrate in particular that Jesus is alive. His resurrection not only fulfilled God's word—God made good on his word; he promised to raise the Messiah. His resurrection not only vindicates that his life was perfect, that the sins he died for were not his own. [37:31:12]

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