Jesus willingly enters into the mess of our lives, not as a distant observer but as one who fully identifies with our pain, confusion, and brokenness. From the very beginning, Jesus’ arrival was marked by difficulty and discomfort—born in a stable, laid in a manger, and soon fleeing as a refugee. He did not come to a sanitized world but stepped right into the chaos, showing us that no situation is too messy for His presence. When we invite Him into our struggles, He does not promise to immediately remove the mess, but He promises to be with us in it, understanding and caring for us deeply. [36:31]
Matthew 1:22-23 (ESV)
All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
Reflection: Where in your life do you feel things are most messy or out of control, and what would it look like to honestly invite Jesus to be present with you in that specific place?
God’s presence with us means that we do not have to face our fears alone. Just as Joseph was told by the angel not to be afraid to take Mary as his wife, we are reminded that God’s call often leads us into situations that require courage and trust. The assurance is not that the road will be easy, but that God will walk with us every step of the way, strengthening us when our own resolve falters. In moments of anxiety or uncertainty, we are invited to run to God, knowing He is always attentive and ready to help, unlike any earthly comfort. [46:26]
Isaiah 41:10 (ESV)
Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
Reflection: When you are afraid or overwhelmed, what is your first instinct—to hide, to run, or to reach out to God? How might you practice turning to Him first in your moments of fear?
Jesus’ coming brings not only comfort but also the hope of real change through the grace of conviction and forgiveness. Conviction is a gift that humbles us, making us aware of our need for God’s mercy, while forgiveness restores us and sets us on a new path. The name “Jesus” means “salvation,” and His mission is to save us not just from our circumstances but from our deepest problem—our sin. When we trust Him, we move from the pain of conviction to the joy of forgiveness, experiencing the wonder of being made right with God and walking in newness of life. [50:04]
Matthew 1:21 (ESV)
She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.
Reflection: Is there an area of your life where you sense God’s gentle conviction? How might you respond to His invitation to receive forgiveness and walk in freedom?
Emmanuel means that God not only comforts us in our struggles but also calls us to participate in His kingdom work. Just as Joseph was given specific tasks in the unfolding story of Jesus, we too are invited to move from focusing on our own mess to ministering to others. God’s presence gives us a new purpose: to bring hope, grace, and the message of Jesus into the lives of those around us. Our faith is meant to be active, taking steps of obedience even when we don’t have all the answers, trusting that God is with us as we serve. [54:44]
Matthew 28:19-20 (ESV)
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
Reflection: In what ways might God be calling you to step out of your comfort zone and serve others this season, trusting that He is with you in the work?
The invitation of Christmas is not just to remember that God is with us, but to actively practice His presence in our daily lives and relationships. This means making space for God in the busyness, inviting Him into our hearts, and allowing Him to direct our steps. It also means being present with others, bringing grace and hope into their messes as Christ’s representatives. In a world marked by isolation and hurry, choosing to be present—with God and with others—is a powerful way to live out the reality of Emmanuel. [59:59]
Psalm 23:4 (ESV)
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
Reflection: What is one intentional way you can practice the presence of God this week—either by spending time with Him or by being present with someone who needs encouragement?
I invited us to sit with one simple word: Emmanuel—God with us. Matthew 1 tells Joseph that the child in Mary is conceived by the Holy Spirit, that he should name Him Jesus because He will save His people from their sins, and that this fulfills the promise: God with us. From Joseph’s story and our own, I drew four implications. First, Jesus willingly enters our mess. Joseph’s life got harder, not easier, because Jesus came—suspicion in a small town, a rushed wedding, a birth in a stable, a flight to Egypt. God chose a messy way to enter a messy world so no one could think their chaos puts them beyond His reach. That’s good news for the places in our lives that feel tangled, complicated, or embarrassing.
Second, Emmanuel means courage. Angels tell everyone, “Do not be afraid,” but Joseph’s word is specific: don’t be afraid to obey. The fear isn’t just about angels—it’s about the long, difficult path of faith. I asked, where do we run when we’re afraid? Unlike Maggie, our old golden retriever who had to break into our room to wake me up, we don’t have to force God’s attention. He is with us. Isaiah 41 and Psalm 23 teach us to answer His promise “I am with you” with our own confession “You are with me.”
Third, God with us means the grace of conviction and the joy of forgiveness. Jesus is named Salvation not because He first saves us from Rome or circumstances, but because He saves us from our sins. Conviction humbles us; forgiveness restores us. That turn—from hiding to coming into the light—is the doorway into hope.
Finally, Emmanuel calls us from mess to ministry. God’s presence doesn’t just comfort us; it commissions us. Joseph doesn’t give speeches—he takes faithful steps. And Matthew’s Gospel opens with Emmanuel and ends with a mission: make disciples, and “I am with you always.” This season, I urged us to practice God’s presence personally and then be His presence to others: entering someone else’s mess, bringing patient help and steady love, letting “God with me” become “God with us.”
And the mess they're in, though, isn't just external. It's not just what Rome is doing. It's what's going on in their own hearts. As God's people, they have not followed God well. They need a rescue not just from what's out there, but from their rebellion in here. And so they're looking for a Messiah, for someone to rescue them and bring them back to the way of faith.
[00:31:19]
(21 seconds)
#RescueFromWithin
Why is it that Jesus has to come into our mess in such a messy way? I mean, couldn't it have been a little cleaner? I mean, just think stable. I think mess. God is demonstrating that Jesus didn't just come into our mess to help us. He came in a messy way to identify with us, that he is fully human and he understands our pain and our difficulty.
[00:36:21]
(27 seconds)
#GodInTheMess
So what do we do with this truth that Jesus comes into our mess? How do we begin to apply it? Well, let me just first give you a moment to examine your life and say, where's your life a mess? Now, maybe you're doing okay right now, but my guess is there's been a mess and I guarantee you there will be one. Where is the mess in your life? Are you willing to invite Jesus to be your Emmanuel, to be God with you, to be present? The problem may not go away, but you know what? Neither will Jesus. He says, I am here with you. I understand and I care.
[00:38:32]
(40 seconds)
#JesusStaysWithYou
Another application for us, those of us who are Christ followers, are you willing to be Jesus in the midst of somebody else's mess? Because that's how Jesus often shows up, through His people. Are you willing to be Christ in the middle of somebody else's mess? And their problem might not go away. The question is, will you? Or will you stay with them and care and be there?
[00:39:12]
(27 seconds)
#BeJesusToOthers
Here's the good news. With God, you don't have to knock the door down. He is with us. You don't have to wake him up. You don't have to convince him that you're important. He is with us. It's much more like a little child who, in the presence of a parent, just puts their arms up like this, expecting to be scooped up and helped. That's exactly where God wants us. I am here, and I will care for you. And I will give you courage and strength in the face of fear.
[00:46:02]
(28 seconds)
#ChildlikeTrust
God says, I am with you. Our response is, yes, God, I need that. You are with me. So Jesus enters our mess. That's what Emmanuel means. He lives with us. He brings us peace through his Holy Spirit and his people. But he brings us more than just comfort. He brings change. He brings transformation. Because God is more interested in changing your heart than he is changing your circumstances. And that's good news.
[00:47:58]
(29 seconds)
#GodChangesHearts
It's in the Old Testament we call Joshua, that's all one and the same name. And you know what it means? Salvation. Salvation. Name him Jesus because he will save our people, or his people, from their sin. So what's being announced here is, though they're under Roman occupation, the first concern of God is not saving them from the Romans, but saving his people from themselves. God with us in here.
[00:49:58]
(28 seconds)
#JesusSavesUs
Emmanuel doesn't mean that Jesus comes and just sits in our mess with us. I mean, that's nice, but that doesn't seem to solve a whole lot. He's also giving us a hope and a future. Not just rescuing us from our past, but giving us a hope and a future. So the last implication of the term Emmanuel, of God living with us, is that it means that he calls us from mess to ministry. Jesus calls us from wallowing in our mess to beginning to minister to other people.
[00:53:55]
(28 seconds)
#MessToMinistry
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