Genesis 3: The Cosmic Conflict and Promise of Redemption

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FERGUSON: Now, this morning for our first session, we are really turning to page 3 of our Bibles. Yesterday, we were reading pages 1 and 2 and today we are turning to the third chapter of the book of Genesis, and I want there simply to read the words following the sin of Adam and Eve. [00:00:11]

The Lord Jesus Christ came into the world, says the Apostle John, to destroy the works of the devil. The Lord Jesus, yes, came into the world as part of a rescue purpose and mission that He was to effect in the power of the Holy Spirit, but central to that work of Jesus Christ was a work of destruction. [00:02:56]

And so, reflecting these words, the Apostle Paul says at the end of his great letter to the Romans, "The God of peace will bruise Satan under your feet shortly." And in the marvelous picture language of the book of Revelation, we see the Apostle John's vision of that serpent grown now into a great dragon who is to be overcome by the Person and the work of our Lord Jesus Christ. [00:04:54]

And that is why in his subtlety he takes the Word of God that had been spoken to Adam, "You may eat of all of the trees in the garden, except this one tree," and he more than reverses the Word of God. He comes to Eve and he says to Eve, "Did God say to you that you were not to take of the fruit of any tree in the garden?" [00:07:30]

In a sense, if there was only one thing for you to take away from this study this morning, this would be the thing, the thing that Satan wants most of all to destroy in your life is your absolute resolute conviction that your God is absolutely good and generous. He hates that and throughout the centuries he has sought to destroy that conviction in the hearts of God's people. [00:09:45]

And so, He made this little image of Himself. And because this was the image of Himself, who is the Lord of all created things, He gave this little image a miniature dominion. He made him as a miniature king in his own territory. He gave him power and authority. [00:10:51]

And it is because this is our fallen condition, this is the fundamental dimensions in which we live, that God in His gracious mercy comes into that broken situation in the garden of Eden and gives this glorious promise, "I will put enmity between you and the woman and between your offspring and hers; he will crush your head and you will strike his heel." [00:13:50]

The first promise of the Bible is a promise of perpetual conflict, but the first promise of the Bible is also a guarantee of a great Deliverer. It is interesting to notice how in the early chapters of Genesis this promise that God would send a Deliverer who would crush the head of the serpent is a promise, an eschatological promise, of course, but one that the people of God nourished and cherished that they hoped it would find soon a fulfillment. [00:23:24]

And so begins that great narrative line of progressive revelation built up, especially, of course, in the promise given to Abraham that in His seed, notice the reflection on the words in Genesis 3:15, very significant, in His seed "all the nations of the earth will be blessed." And, of course, in the language of the Bible, the language of blessing is the opposite of the language of cursing that we find in Genesis 3. [00:25:17]

And when you begin to see this and take this to the narrative of the Gospels, you begin to see how clearly in each of the Gospels there is this unfolding of a conflict throughout Jesus' ministry. The whole of Jesus' ministry is the story of a conflict. It begins virtually at His birth, that demonic possession of King Herod that seeks the destruction of the man-child who has been born to be King of the Jews. [00:29:38]

And here, we are dealing only with one. In His death and resurrection, Jesus crushes the head of the serpent. And to do so, and the New Testament is full of this, to do so He comes into our world, bears our nature, wears our flesh, takes Adam's place, is tempted and tested and tried, not in a garden, but in the wilderness that Adam bequeathed to humanity, undergoes the fierce onslaughts of the evil one and takes upon Himself the judgment curse of God that He has pronounced against our sinfulness. [00:36:24]

He bears the curse and gives us the blessing. He engages with Satan on the cross and as Calvin says, commenting on Colossians 2, "He turns the Roman gibbet of the cross into a triumphal chariot on which He rides in triumph over all His enemies." He enters into the territory of him who has the power to make us fear death, but says the Apostle Peter on the day of Pentecost, in that conflict it was not possible for death to hold Jesus down. [00:38:03]

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