From Spiritual Blindness to Clarity in Christ

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Grant, O God, that we will have eyes that behold these things, not dimly or vaguely, that when we look at Christ, we may not see a man who is as a tree walking, but that our vision may be clear that we may perceive Him in all of His glory. For we ask these things in Jesus’ name. Amen. [00:03:42]

Bethsaida was a town that had been developed by Philip the Tetrarch of Galilee, and he named it in honor of the daughter of Caesar Augustus. It was the village from which Philip, Andrew, and Peter came to join Jesus in His band of disciples. Now we would think that Bethsaida would be remembered in church history as the place where many people came to great faith because they were eyewitnesses of the ministry of Jesus. [00:05:27]

Now we see that these two miracle stories function as bookends between Jesus’ teaching about unbelief, that after he heals the man who was deaf, the Pharisees challenge Him and the disciples themselves are still without a formed faith. And then we will see that after the healing of the blind man, the same point comes to bear with respect to the clarity with which the disciples understood Jesus. [00:07:50]

In this case, the man’s healing required a second touch. And so His healing was gradual rather than instantaneous. And I think that also has significance for Mark’s concern in what he’s to communicate in his gospel. Obviously, that the miracle of the healing of the blind man did not take place instantaneously was not due to any lack in the power of Jesus. [00:09:40]

The man looked up, and he said, “I see men like trees walking.” Now what does that indicate? The first thing it tells us is the man wasn’t born blind or he wouldn’t even be able to make distinction between human beings and trees and that sort of thing. So he obviously had lost his sight somewhere along the way. [00:16:37]

The man had vision, but he was still myopic. His vision was dim. His vision was blurred, and he couldn’t really make out the difference between people and trees. So Jesus put His hands on his eyes again and made him look up, and he was restored and saw everyone clearly. [00:17:22]

Jesus in healing this man, I believe, is giving an object lesson to His own disciples. They were not in total darkness as the pagans were. Their eyes had beheld many of the marvelous things of Christ. They beheld things that only angels would seek to be able to view. And Jesus had just rebuked them, saying, “Don’t you get it yet? Do you still not perceive the truth? Don’t you see anything?” [00:20:44]

The whole book of Mark is divided in two parts. The first half devotes itself to the account of Jesus’ Galilean ministry in and around the Sea of Galilee that we’ve been looking at from the very beginning of our study. And now it moves to Caesarea Philippi, which is even further north than the northern tip of the Sea of Galilee, and don’t confuse Caesarea Philippi with Caesarea on the Mediterranean coast. [00:21:39]

Jesus looked at His disciples and said, “Fine. Who do you say that I am?” He may have framed the question this way, “Do you see yet who I am? Have you finally perceived my identity? Or am I just a dim, blurred, walking tree to you? Who do you say that I am?” Peter answered for the whole group, “You are the Christ.” [00:25:34]

Do you believe that Jesus is the Messiah? When you stand up publicly and join the church, this church or any other church and make your public profession of faith, are you declaring to your friends, to your neighbors, “I believe that Jesus is the Messiah. I believe He is the Christ. I believe that He is the Son of the living God.” [00:28:20]

Flesh and blood doesn’t reveal this kind of information, because if you believe in your heart that He is the Christ, you are blessed above all people because God has allowed you to see His Son. Don’t ever forget that. If you ever are downcast, if you are ever jealous of somebody else’s status or possessions, if you ever cry unto God, “Why me?” in the midst of affliction, hear these words. [00:29:13]

The very foundation upon which the church of Christ is established is that public confession, “Thou art Christ, the Son of the living God.” And when the church loses her confidence of the identity of Jesus, it doesn’t hurt merely the external trappings of the church, but it disrupts the church at its very foundation. [00:31:58]

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