From Shadows to Substance: Embracing God's Presence

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Also in the holy place was a small table with 12 loaves of bread. This was called the bread of the presence and it reminded everyone that God provided for his people and that he was there. He was present with them.

The Ark of the Covenant was extra special because it symbolized the presence of God in the temple. Not only did it contain the symbols of God's covenant with Israel, but on top of it was what was called the mercy seat, where once a year the high priest would sprinkle blood from an animal sacrificed on the bronze altar outside to atone for the sins of the people.

Let's be honest, a lot of people when they hear words like liturgy, ritual, or even sacraments think old, irrelevant, dry, maybe even boring. It's just going through the motions, or maybe they think they're things from long ago that quite honestly need to stay back long ago—things or practices that don't fit with modern contemporary worship. Maybe that's you, or maybe you felt that way at some time in the past. You've sat through services where people stood up and sat down at the right times, said the right words at the right time, sang the right songs, and yet something felt off—like there was movement and there was words but there was no meaning. It's like the engine of the car was on but it was going nowhere. [00:40:12]

On the altar animals were sacrificed as an offering for sin and blood was poured out. Now that might seem strange or even harsh to us but for Israel, for the Israelites, it was a visible reminder of sin. A visible reminder that sin was serious and that life, a life of sin had a cost. So the altar was where people brought offerings to people to say, God, we're sorry, please forgive us so we can be right with you. It was their first step in coming to worship God. [00:44:38]

Between the altar and the entrance to the tabernacle was the laver, a basin filled with water. Again, it was bronze. The priests had to wash their hands and feet before going further, before they could move into the holy place on their journey into God's presence. This action was all about cleansing, not just on the outside but as a symbol of being clean on the inside. [00:45:33]

The golden lampstand which was shaped like a tree with branches and lights to remind the Israelites of creation, of life, and the light that God provides. This was the only light inside the tabernacle. Without it the holy place would have been in darkness. [00:46:20]

Just before the inner curtain was the altar of incense. It was here that the priests made sure that the incense burned continuously. They would burn fragrant spices like frankincense morning and evening. The sweet smelling smoke would rise upward like prayers reminding the Israelites that their prayers went up to God. [00:48:08]

Then there was the veil, a thick curtain that separated the holy place from the most holy place, the most sacred place in the tabernacle. Only the high priest could go in there, and then only once a year, because this was the place that symbolised the presence of God. This veil reminded everyone there is a barrier between you and God. God is holy, you are not. And so not just anyone could walk in. Not just anyone could approach God. Not just anyone could be in God's presence. [00:48:49]

The tabernacle and all its furnishings, even the rituals of worship, were a copy and shadow of the real one in heaven. Now, he's not saying that the tabernacle is meaningless, that its furnishings and its rituals are meaningless or without purpose, because they were purposeful. They were beautiful. They were God-ordained. But they were never the final point. They were never the final destination. They were never the full light. They were shadows of something greater that was still to come. Signposts pointing forward to a deeper, brighter, and much better reality. [00:51:56]

The tabernacle reveals God's character. It revealed his holiness because no one could approach God without first being cleansed. It revealed his mercy—he made a way though that people could in fact approach him. It revealed his presence—he dwelt in the midst of his people though he was hidden from their sight by that veil. And it revealed his intention to draw near to his people, to dwell with his people and to restore his people. [00:53:57]

The real significance of the temple: it was a tent, not a temple, not a permanent building. It was portable, it was temporary, and it was fragile. Why? Because God's people were still on a journey and that journey wasn't towards a location, although that's what they thought—the land of Canaan—but toward a person. [00:54:33]

God designed all those rituals, all those practices to remind the Israelites of two great truths: God is holy but sin is costly. And they were reminded of these truths often because these rituals were repeated time and time again, day after day. And it's the fact that these rituals, these liturgies, these sacrifices had to be repeated that shows us their limitation. [00:55:31]

He didn't enter into a man-made tabernacle. He entered into a heavenly one. He didn't bring the blood of animals. He brought his own. He didn't need to repeat his sacrificial offering. He did it once for all time for everyone. He didn't just cleanse the outside. He gave us the opportunity to purify the inside, to purify our innermost being. It's not a better ritual. It's a new reality. [00:58:13]

In Christ, the barrier is torn. The barrier is removed. The throne of God is no longer guarded. It is open to all, and everyone is welcomed in. We are all welcomed into the presence of God. We are offered the opportunity to come out of the shadows and into the light. [00:59:07]

In the old covenant, forgiveness came through substitution. But now in Christ, we no longer bring lambs to the altar because Jesus is the lamb. And Hebrews 9, 12 reminds us that he entered the most holy place once and for all by his own blood, securing for us eternal redemption. There is no need for repetition. His sacrifice is enough once and for all and for everyone. [01:00:37]

So now in Christ we are cleansed with more than water. In Titus 3 verse 5 we read he washed away our sins giving us a new birth and new life through the Holy Spirit. Christ doesn't just cleanse the surface he cleanses our entire being making us completely new. The Old Testament the priest washed their hands and feet before serving but Christ washes our hearts, our consciousness, and our very lives. We don't just look clean, we are made clean. [01:01:55]

But Jesus declares I am the light of the world. He is not just a flicker in the darkness, he is the light that darkness cannot overcome and through the spirit his light now dwells in us. In the holy place there was a lamp burning, now Christ himself is our light. [01:02:56]

Now Jesus says I am the bread of life. He doesn't simply provide the bread, he is the bread. He nourishes our souls and sustains our lives and welcomes all to his table, not just priests but everyone who hungers for God's grace and love. The Israelites saw bread and remembered God's presence but now we don't just see the bread, we share in it. We know Christ and he nourishes our souls. [01:03:54]

Now in Christ we no longer need a human mediator. Hebrews 7:25 reminds us that Jesus lives forever to intercede with God on our behalf. He is our eternal high priest. Our prayers rise not through smoke but through the name of Jesus Christ. The smoke of incense rose up like prayer. Today our prayers don't need a mediator between us and God. We can speak directly to God and Christ himself speaks on our behalf. We are heard. [01:04:55]

But when Jesus died, the veil was torn in two from top to bottom. It was huge. Access was granted to us. The separation ended and now, through Christ, we come boldly to the throne of grace. The veil said, stop, this is as far as you go. But when Jesus died, the veil tore. The door was opened. There is no more separation between us and God. [01:06:02]

Now, God doesn't dwell in a box. Through the Spirit, He dwells in us. As Jeremiah 31, 33 told us, God's law is written not on stone, but on our hearts. We are the temple. We are the dwelling place of the Most High. God. The Israelites carried the ark through the desert. God's presence always with them between the cherubim. Now, the presence of God is not in a box. It's in us. We carry the presence of God with us wherever we go. [01:07:10]

All of this, every piece of furniture, every ritual, every shadow was not thrown away. It was fulfilled. Nothing was wasted. The tabernacle was never meant to last forever because the true meaning of every part of it was meant to be found in Jesus. And so it has been. The light has come. The curtain is torn. The altar has seen its final sacrifice. The true bread has been given. The real presence of God has arrived. [01:07:51]

Because Christ didn't just tear the veil. He tore open the way to a life with God. Full life. Intimate life. Transformed life. Not distant worship, but daily presence. Not ritual performance, but real relationship. [01:08:49]

Don't just admire the trappings of Christianity and all their glory and magnificence, the tabernacle and what it all represented. Enter the presence of God. Don't just repeat the rituals wherever you are. Be reshaped by grace. Don't just carry the symbols with you, but carry the spirit. Because when Christ is the center of your life, your habits become holy. Your story becomes sacred. And your life becomes a living beacon to everyone. [01:10:00]

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