From Scarcity to Abundance: Embracing the Gift Economy

In our world, we are constantly bombarded with messages of scarcity—there’s never enough, so we must hurry to get our share before it runs out. This mindset shapes how we approach everything from shopping for Christmas presents to planning weddings. Yet, when we look at the life and teachings of Jesus, we see a radically different way of living: the gift economy. Instead of hoarding or worrying about not having enough, Jesus invites us to share what we have so that all may have enough—not necessarily the same, but enough.

Reflecting on the story of Jesus turning water into wine at the wedding in Cana, we see that Jesus didn’t create abundance out of thin air. He started with what was already there—jars of water that someone had filled and brought. Similarly, in the feeding of the 5,000, Jesus began with the loaves and fishes that someone offered. In both cases, Jesus took what was given and multiplied it, creating more than enough for everyone. This is the heart of the gift economy: God works through what we bring, no matter how small, and transforms it into abundance.

This principle is not just a spiritual idea but a practical call to action. In the early church, deacons were appointed to ensure that everyone—Jewish and Gentile widows and orphans alike—had enough. Today, we are called to do the same, whether it’s collecting food for the local pantry, supporting housing initiatives, or simply sharing what we have with those in need. The real miracle is not just in the abundance itself, but in the hope that comes from knowing we are part of a community that cares and shares.

As we look ahead to starting two new worship services, we are stepping out in faith, trusting that God will take our humble offerings—our “loaves and fishes”—and multiply them. This is not about having all the answers or resources in advance, but about showing up, sharing what we have, and trusting God to provide. We are invited to move from a mindset of scarcity to one of hope, generosity, and joyful participation in God’s work of abundance.

Key Takeaways

• 1. The Scarcity Mindset vs. the Gift Economy The world teaches us to fear not having enough, leading to anxiety and competition. Jesus, however, models a gift economy where we share what we have so that all may have enough. This shift from scarcity to generosity is not just about material goods, but about cultivating hope and trust in God’s provision. When we live with open hands, we become channels of God’s abundance. [05:26]
• 2. God Multiplies What We Bring In both the wedding at Cana and the feeding of the 5,000, Jesus began with what people offered—water, loaves, and fishes. God does not require us to have everything figured out or to bring perfection; God asks us to bring what we have, however small. When we offer our gifts, God multiplies them beyond what we could imagine, meeting needs and creating community. [10:41]
• 3. Abundance Is Rooted in Community and Hope True abundance is not measured by individual wealth, but by the well-being of the whole community. When we share, we create an environment where hope flourishes and anxiety diminishes. The miracle is not just in the material provision, but in the hope and connection that grows when we care for one another. [13:34]
• 4. The Danger of Withholding: Lessons from History The Irish potato famine reminds us that scarcity is often not about lack of resources, but about a failure to share. When a few hoard while others go without, the result is suffering and despair. God’s vision is for a community where resources are distributed so that all have enough, challenging us to examine our own habits of giving and withholding. [14:51]
• 5. Faithful Risk and Joyful Participation Stepping out to start new worship services is an act of faith, not certainty. We are called to bring our gifts, invite others, and trust God with the results. Joyful energy, creative invitations, and persistent prayer are all part of participating in God’s work, knowing that growth and abundance come from God, not from our own striving. [17:05]

Youtube Chapters

• [00:00] - Welcome
• [01:00] - Scarcity and the Search for the Perfect Gift
• [02:31] - Changing Wedding Traditions and the Gift Economy
• [05:26] - Scarcity vs. Gift Economy in Society
• [06:43] - The Early Church and Sharing Resources
• [08:31] - The Wedding at Cana: Jesus’ First Miracle
• [10:41] - Miracles of Abundance: Water, Wine, Loaves, and Fishes
• [13:34] - The Abundance of Hope
• [14:51] - Lessons from the Irish Potato Famine
• [15:50] - Moving from Scarcity to Sharing
• [17:05] - Launching New Worship Services: A Step of Faith
• [18:18] - Practical Steps for Growing Together
• [20:00] - Inviting Others and Building Community
• [22:41] - Trusting God for Growth and Abundance
• [24:00] - Closing and Sending Forth

Bible Reading

John 2:1-11 (ESV) – The Wedding at Cana — > On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

John 6:1-13 (ESV) – The Feeding of the 5,000 — > After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten.

Acts 6:1-7 (ESV) – The Appointment of the Seven (Deacons) — > Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands on them. And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.

Observation Questions

1. In the story of the wedding at Cana, what did Jesus use to perform his first miracle? What was already present before the miracle happened? ([08:31])
2. In the feeding of the 5,000, who provided the initial food, and how much was it? What happened after Jesus received it? ([10:41])
3. According to Acts 6, what problem arose in the early church, and how did the community respond to make sure everyone had enough? ([06:43])
4. The sermon mentioned the Irish potato famine. What was the real issue during the famine—was it a lack of food or something else? ([14:51])

Interpretation Questions

1. Why do you think Jesus chose to use what was already available (water, loaves, and fishes) instead of creating something out of nothing? What does this say about how God works through what we bring? ([08:31])
2. The early church made sure both Jewish and Gentile widows and orphans were cared for. What does this teach us about the kind of community Jesus wants his followers to build? ([06:43])
3. The sermon contrasts a “scarcity mindset” with a “gift economy.” How does each mindset affect the way people relate to each other and to God? ([05:26])
4. The real miracle, according to the sermon, is not just the abundance itself but the hope and connection that grows in a caring community. Why is hope so important in a community of faith? ([13:34])

Application Questions

1. The sermon described how our world often tells us to “get yours before it runs out.” Can you think of a time when you felt anxious about not having enough? How did that affect your actions or relationships? ([05:26])
2. Jesus multiplied what people brought—water, loaves, and fishes. What is something small you have (time, talent, resources) that you could offer to God and your community, trusting God to multiply it? ([10:41])
3. The early church made sure everyone had enough, even when it meant changing how things were done. Are there ways our church or small group could do a better job of making sure everyone is cared for? ([06:43])
4. The Irish potato famine was not about a lack of food, but a failure to share. Are there areas in your life where you tend to hold back or “hoard” instead of sharing? What would it look like to take a step toward generosity this week? ([14:51])
5. The sermon talked about starting two new worship services as an act of faith, not certainty. Is there something God is calling you to do that feels risky or uncertain? What would it look like to step out in faith, even if you don’t have all the answers? ([17:05])
6. The real miracle is the hope and connection that grows when we care for one another. Who in your life needs hope or connection right now? What is one practical thing you could do to reach out to them this week? ([13:34])
7. The pastor encouraged everyone to participate in “joyful energy” and creative invitations. What is one fun or creative way you could invite someone to church or to experience God’s abundance? ([18:18])