From Law to Grace: The Power of Christ

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The term "in the flesh" is crucial here. It refers not to the physical body or the sensuous part of our nature but to the unregenerate state of humanity, where sin reigns and the law holds sway. This state is characterized by the "motions of sins," which are inflamed by the law. [00:10:14]

The law, rather than curbing sin, actually exacerbates it, revealing the depth of human depravity and the futility of trying to achieve righteousness through human effort. Paul contrasts the state of being "in the flesh" with being "in the spirit," highlighting the necessity of dying to the law to be united with Christ. [00:41:26]

Paul's argument underscores the impotence of the law in bringing about sanctification. The law's role is to expose sin, not to save from it. This realization points to the absolute necessity of Christ's redemptive work. Only through Christ can we be delivered from the dominion of sin and the law, entering into a new life in the spirit. [00:48:34]

True transformation comes not from external adherence to the law but from an internal change brought about by the Holy Spirit. This new life in the spirit enables us to bear fruit unto God, living in freedom and grace. The implications of this teaching are profound. [00:49:58]

The Apostle is clearly teaching that as long as you are doing this sort of thing, you are still behaving as if you were still carnal people. The moment we are converted, we don't suddenly see everything clearly and perfectly. We are no longer in the flesh; we are already in the spirit. [00:16:25]

The best moral man in the world tonight who is not a Christian is in the flesh. Now, if you want a verse that really puts this distinction quite perfectly, you will find it in the epistle to the Ephesians in the second chapter and in the third verse. [00:22:40]

The law entered that the offense might abound. It was given to define sin, to bring it out in its real nature, and to show the need of a savior. The Jews and the Pharisees in particular had gone completely wrong about that. The law was never intended by God as a way of Salvation. [00:47:34]

The power of sin in the unregenerated man is so strong that the law of God can't deliver him. It does the opposite, says Paul. It produces, it aggravates the passions and the motions and the lusts. It makes them work in the members more than before. [00:41:26]

The Apostle is using the terms interchangeably, and therefore this is obviously, I say, the basic definition. Bearing that in mind, the other resolves itself quite simply. He says you're babes, and your bibs because in this matter, you're still thinking as you used to think. [00:17:25]

The Motions of sins are inflamed by the law. The very law that prohibits them encourages us to do them because we're impure to start with. So morality teaching can even be a positive danger. By teaching these children about sex and by warning them against the consequences of certain actions, what you're really doing is to introduce them to the whole subject. [00:45:34]

The law, while holy, cannot save. Instead, it reveals and even inflames sin, showing our need for a savior. This understanding dismantles any reliance on moral or legalistic efforts for salvation, pointing us to Christ as the only solution. [00:31:05]

The inability of the law to save underscores the absolute necessity of Christ's redemptive work. Only through His death and resurrection can we be delivered from the power of sin and enter into new life in the spirit. [00:48:34]

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