From Humiliation to Exaltation: The Resurrection Journey

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Joseph of Arimathea, a secret disciple and member of the Sanhedrin, courageously requests Jesus' body from Pilate, defying the norms of the time. This act of devotion marks the beginning of Jesus' exaltation, as He is laid in a new tomb, untouched by death's decay. The burial, often overlooked, is a significant moment where God's providence ensures that Jesus' body is treated with honor, contrary to the fate of other crucified individuals. [00:10:55]

The women who had come with him From Galilee followed and saw the tomb and how the body was laid. Then they returned and prepared spices and ointments and on the Sabbath they rested according to the Commandments. On the first day of the week at early Dawn, they went to the tomb taking the spices they had prepared and they found the stone rolled away from the tomb. [00:47:46]

While they were perplexed about this, behold, two men stood by in dazzling apparel and as they were frightened and bowed their faces to the ground, the men said to them why do you seek the living among the Dead? He is not here but has risen. Remember how he told you while he was still in Galilee that the son of man must be delivered into the hands of sinful men and be crucified and on the third day rise. [01:18:29]

The moment that marks this change from Dreadful humiliation to exultation is not the resurrection, it's the burial of Jesus. You recall when Isaiah described the ignomy of the suffering servants passion and death he said he was numbered with the wicked and yet it was with the rich he was buried in the Tomb. [08:01:02]

Under normal circumstances, those who were crucified were not buried in Rich men's tombs. I've preached many times in the past about what happens to those bodies of crucified victims and I was under the misinformation for years that how the bodies were usually disposed of antiquity is that there was in the valley of hinen outside the city of Jerusalem a garbage dump. [08:39:19]

The normal report that we hear is that if a person was crucified for various crimes their families could claim the body afterwards and afford them a decent burial, except in the case of sedition those who were executed as traitors were not allowed to be buried by their families but were rather taken out into the fields and to be left to the vultures. [09:47:59]

God said no. We read in the last text before this one of the last words of Jesus and while he was dying at this last breath was strong enough to shout in a loud voice Heaven words saying father into thy hands I commit my spirit. Then he breathed his last and gave up the ghost. [10:51:39]

The son committed his Spirit his soul to the father so the father had committed already the care of the body of his son his word had said he would not allow a bone of his body to be broken in an ax we read the word of God that he would not allow His Holy One to see corruption. [12:14:42]

Joseph of Arimathea, about 20 miles north of Jerusalem from which historically Samuel the Old Testament giant came and we're told he was a member of the council a member of the Sanhedrin who was obviously not present on the day the Fateful decision was made by the conspirators of those who despise Jesus and the Joseph did not consent to the death of Christ. [12:51:36]

Joseph of Arimathea and Nicodemus anointed the body of Jesus with precious ointment and spices that weighed a hundred pounds. I can't even begin to guess how valuable those spices were in today's economy, but it was lavish treatment for a hundred pounds of spices and precious ointments to be used for the burial of Christ. [18:22:98]

The Bible said they found that the stone was rolled away. Here's what they didn't find, they didn't find Jesus, they didn't find his body, it was gone. While they were perplexed about this, suddenly two men stood by them in dazzling apparel and as they were frightened and bowed their faces to the ground the men said to them, let's ask you a question, what are you doing here? [20:29:34]

Peter Rose thought about it for a second he said I know it's crazy talk but any possibility that what they're saying could be true no no no no it's impossible the dead don't rise buter's theology had not yet developed to the point where he understood that it was impossible for death to hold him that was the impossibility. [24:52:41]

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