From Humble Beginnings: The Majesty of the Messiah

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But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. So last time we focused on the parts of that and their meaning. [00:00:18]

Therefore he will give them up until the time when she who is in labor has given birth. Then the rest of his brothers shall return to the people of Israel. And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. [00:00:39]

Therefore he will give them up until the time when she who is in labor, and I am assuming it means that this one who is coming forth is going to be borne by the woman who is in labor, so one who is in labor to give birth to the one who will come forth to be the ruler. [00:01:49]

Israel is under siege, she's being struck on the cheek in shame, and this rescuer, this King who's coming, who's going to be a ruler and is going to give peace and security to Israel, is evidently a ways off. This prophesies shall come forth. [00:02:57]

The waiting period for the birth of the child in this woman's life corresponds to the waiting period of the besieged and embattled people until the birth and the brothers are returning. Now then, the rest of his brothers shall return to the people of Israel. [00:04:41]

Both in Micah and in the other prophets, large parts of Israel had been cut off and dispersed among the nations. And even the people of Israel were sometimes called, I mean even the people of Judah were sometimes called not my people. [00:05:16]

The Lord said, call his name not my people, for you are not my people. He's saying that to his people, and I am not your God. Yet in spite of that judgment, the number of the children of Israel shall be like the sand of the sea. [00:05:32]

Once you were not a people, but now you are God's people. Once you had not received mercy, but now you have received mercy. And the idea is this: if God says to his people, you're not my people, they are virtually in the position of Gentiles. [00:06:34]

He will shepherd his flock, implying security and implying peace. He will shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord, and they shall dwell in security, for now he shall be great to the ends of the earth. [00:07:36]

He does it in the majesty of the name of the Lord his God. There is a majestic dimension to this shepherd rule. This is divine-like. So I'm not saying that the divinity of Christ, the God-man double nature of the one person of Jesus is necessarily taught here. [00:08:34]

The prophecy is the global majesty of the God-man. Now I'm filling that in from the New Testament because this is clearly a prophecy of Jesus. Matthew quotes this, and we know from the New Testament how this dependent majestic one turns out. [00:10:12]

The global majesty of the God-man bringing security and peace, and you know peace, Shalom, is more than just the absence of conflict. It's the fullness of well-being, all of it for the glory of God, because when he says from you shall come forth one for me. [00:10:47]

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