From Eden to Resurrection: Christ's Restorative Journey

Devotional

Day 1: The Garden Lost and Restored Through Christ

From the beginning, the Bible tells the story of paradise lost in Eden and its restoration through Jesus, the last Adam, who undoes the curse in a garden.
Adam was placed as a gardener in the Garden of Eden, where death entered the world through disobedience, and humanity was banished from the Tree of Life, guarded by spirit creatures. Yet, in a miraculous parallel, Jesus is buried and rises in a garden, with two angels present, opening the way for us to the true Tree of Life. The resurrection is not just a historical event but the supernatural reversal of the curse, granting us access to eternal life through Christ, the Gardener who sows the seeds of everlasting life. [27:56]

Genesis 3:17-24 (Legacy Standard Bible)
Then to Adam He said, “Because you have listened to the voice of your wife and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’; Cursed is the ground because of you; In pain you will eat of it All the days of your life. Both thorns and thistles it shall grow for you; And you will eat the plants of the field; By the sweat of your face You will eat bread, Till you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return.” Now the man called his wife’s name Eve, because she was the mother of all the living. And Yahweh God made garments of skin for Adam and his wife, and He clothed them. Then Yahweh God said, “Behold, the man has become like one of Us, to know good and evil; and now, lest he send forth his hand and take also from the tree of life and eat and live forever”— therefore Yahweh God sent him out from the garden of Eden, to cultivate the ground from which he was taken. So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.

Reflection: Where in your life do you feel the effects of the “curse”—brokenness, loss, or separation from God—and how can you invite Jesus, the Restorer, to begin His work of renewal in that area today?

Day 2: Jesus, the True Tree of Life

Jesus is the fruit of the Virgin who hung on the tree, becoming the Tree of Life; by partaking of Him, we receive eternal life and the curse of the first garden is undone.
Just as Adam and Eve were barred from the Tree of Life after sin, now through Christ’s death and resurrection, the way is opened for us to eat of the true Tree of Life. Jesus Himself declares that He is the living bread from heaven, and unless we eat His flesh and drink His blood, we have no life in us. The cross is the tree, and Christ is its fruit—if you partake of Him, you will live forever, for He has destroyed death and the curse in the very place where it began. [32:40]

John 6:50-55 (Legacy Standard Bible)
“This is the bread which comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven; if anyone eats of this bread, he will live forever; and also the bread which I will give for the life of the world is My flesh.” Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink.”

Reflection: What does it mean for you, personally, to “partake” of Jesus as the Tree of Life today—how can you intentionally draw spiritual nourishment from Him in a tangible way?

Day 3: The Voice of the Shepherd—He Knows You by Name

Jesus, the Good Shepherd, calls His sheep by name, and His voice brings recognition, comfort, and belonging to those who follow Him.
When Mary Magdalene wept at the tomb, she did not recognize Jesus until He called her by name—then her eyes were opened, and she knew her Lord. In the same way, Jesus knows each of His followers intimately, calling them personally and leading them into eternal life. He is not a distant Savior but one who knows your heart, your struggles, and your story, and He invites you to listen for His voice and follow Him, trusting that He will guide you safely. [35:22]

John 10:27-28 (Legacy Standard Bible)
“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish—ever; and no one will snatch them out of My hand.”

Reflection: When was the last time you sensed Jesus calling you by name—how can you quiet your heart today to listen for His voice and respond in faith?

Day 4: The Threefold Temptation—Recognizing and Resisting the Enemy’s Tactics

Satan’s strategy has not changed: he tempts through the lust of the flesh, the lust of the eyes, and the pride of life, just as he did with Eve in the garden.
The same three-pronged attack that led to the fall—appetite, desire, and pride—remains the enemy’s method today. Scripture warns us not to love the world or the things in it, for these desires are not from the Father. Recognizing these patterns in our own lives is the first step to resisting them, relying on the Spirit and the Word to overcome the temptations that seek to draw us away from God’s best. [52:43]

1 John 2:15-17 (Legacy Standard Bible)
Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh and the lust of the eyes and the boastful pride of life—is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God abides forever.

Reflection: Which of the enemy’s three tactics—appetite, desire, or pride—do you most often struggle with, and what is one practical step you can take today to resist that temptation?

Day 5: The Seed of the Woman Crushes the Serpent’s Head

The prophecy of the woman’s seed crushing the serpent’s head is fulfilled in Christ, who allows Himself to be struck so that He might destroy the enemy’s power forever.
God promised that the seed of the woman would crush the serpent’s head, even as the serpent would bruise His heel. On the cross, Jesus took the mortal blow, orchestrated by Satan, but in doing so, He crushed the enemy’s head—His cross was driven into the place of the skull, a visible sign of the serpent’s defeat. The wisdom and power of God are displayed in this victory, and we are invited to live in the freedom and authority Christ has won for us. [01:12:31]

Genesis 3:14-15 (Legacy Standard Bible)
And Yahweh God said to the serpent, “Because you have done this, Cursed are you more than any of the cattle And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.”

Reflection: In what area of your life do you need to claim Christ’s victory over the enemy—how can you stand in the authority of the One who has crushed the serpent’s head today?

Sermon Summary

The Bible reveals a supernatural tapestry, woven from Genesis to the resurrection of Jesus, centered on the theme of the Garden of Eden lost and restored. In the beginning, Adam was placed as a gardener in Eden, with the Tree of Life at the center. Through disobedience, death entered the world in a garden, and humanity was banished, unable to touch the Tree of Life, guarded by two cherubim. This event not only corrupted humanity but tainted all creation—animals, plants, even the cosmos itself. Yet, this is not the end of the story.

Fast forward to the Gospels, and we see Jesus, the last Adam, entering a garden at the climax of his earthly ministry. He is crucified, buried, and rises again in a garden, undoing the curse that began in Eden. The details are striking: just as death entered in a garden, so too is death destroyed in a garden. Where two angels once barred the way to the Tree of Life, now two angels sit at the empty tomb, inviting the faithful to draw near. Mary Magdalene, mistaking Jesus for the gardener, is a deliberate echo—Jesus is the true Gardener, sowing the seeds of eternal life.

The parallels deepen: Eve, a virgin, brought death by eating forbidden fruit; Mary, a virgin, brings forth the fruit of her womb—Jesus—who hangs on the tree (the cross), becoming the new Tree of Life. The serpent’s attack in Eden is mirrored at the cross, where Satan, through Judas, strikes at Jesus’ heel, but in so doing, Jesus crushes the serpent’s head, fulfilling the ancient promise. The resurrection is not just a reversal of death, but the restoration of access to the Tree of Life—Jesus himself—who invites all to partake and live.

This narrative is not accidental or contrived; it is the supernatural design of God, showing that all of Scripture points to Christ. The Bible’s unity, depth, and prophetic fulfillment are miraculous, leaving us in awe of God’s wisdom and love. The resurrection is the cosmic turning point: the curse is undone, creation is set on a path to restoration, and those who hear the Shepherd’s voice are called by name into eternal life.

Key Takeaways

1. The Bible’s narrative is a supernatural unity, with the Garden of Eden as both the origin of humanity’s fall and the template for its restoration. The details—gardener, garden, tree, angels—are not random but divinely orchestrated to reveal Christ as the fulfillment and reversal of Eden’s tragedy. [04:43]
2. The curse of sin corrupted not just humanity but all creation—animals, plants, and even the stars. The resurrection of Jesus is the promise that this corruption will be undone, and all things will be made new, free from decay, violence, and death. [09:18]
3. The story of Eve and Mary reveals a profound symmetry: a virgin’s disobedience brought death, but a virgin’s obedience brought forth the Savior, the fruit of her womb, who becomes the Tree of Life. The cross is not just a place of death, but the very tree whose fruit gives eternal life to all who partake. [60:30]
4. The resurrection narrative in John’s Gospel is filled with echoes of Genesis: the garden, the gardener, the woman, the angels. Where once access to the Tree of Life was forbidden, now, through Christ, the way is open. Mary’s encounter with Jesus, whom she mistakes for the gardener, is a sign that the curse is undone and new creation has begun. [23:04]
5. The serpent’s strategy has not changed: he tempts through appetites, the eyes, and pride. Yet, Christ’s victory exposes and defeats these schemes. The believer is called to recognize these patterns, resist them, and cling to Christ, who calls each by name and leads them into true life. [51:24]

Youtube Chapters

[00:00] - Welcome
[00:33] - The Bible’s Supernatural Unity
[01:15] - Adam the Gardener and the Four Rivers
[02:37] - Understanding Biblical Geography
[04:43] - Adam’s Role and the Entrance of Death
[08:05] - The Curse on Creation
[09:18] - The Restoration of All Things
[13:08] - Jesus’ Burial in a Garden
[16:23] - Two Angels and the Open Tomb
[17:44] - The Woman’s Tears and the Undoing of the Curse
[23:04] - Jesus the Gardener and the Tree of Life
[29:15] - Jesus, the Fruit of the Virgin, Hung on a Tree
[33:17] - Mary Recognizes the Shepherd’s Voice
[40:06] - The Good Shepherd and the Door
[44:50] - Eve, the Virgin, and the Forbidden Fruit
[51:24] - The Threefold Temptation and Spiritual Warfare
[56:00] - Our Citizenship and the Coming Restoration
[60:30] - Mary, the Virgin, and the Undoing of the Curse
[63:08] - The Serpent’s Attack and Christ’s Victory
[71:50] - The Cross at the Place of the Skull

Bible Study Guide

Bible Reading

Genesis 2:8-9, 15-17, 3:22-24 (ESV) — > 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. ...
> 15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” ...
> 22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

2. John 20:11-18 (ESV)
> 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

3. 1 John 2:15-17 (ESV)
> 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

Observation Questions

In Genesis, what specific role did God give Adam in the garden, and what was at the center of the garden? ([04:43])
According to John 20, who does Mary Magdalene initially mistake Jesus for after the resurrection, and why is this detail significant? ([23:04])
What do the two angels at the empty tomb in John 20 echo from the Genesis account? ([16:23])
According to 1 John 2, what are the three ways the world tempts us, and how do these relate to the story of Eve in Genesis? ([52:03])

Interpretation Questions

The sermon draws a parallel between Adam as the first gardener and Jesus as the “true Gardener.” What is the significance of Jesus being called the gardener in the resurrection story? ([23:04])
The presence of two angels at the tomb is compared to the cherubim guarding the Tree of Life in Genesis. What does this shift—from barring access to inviting approach—suggest about what Jesus accomplished? ([16:23])
The sermon highlights the symmetry between Eve’s disobedience and Mary’s obedience. How does this comparison help us understand the meaning of Jesus as the “fruit” that brings life? ([01:00:30])
The “threefold temptation” (appetite, eyes, pride) is said to be Satan’s repeated strategy. How does recognizing this pattern help believers resist temptation today? ([51:24])

Application Questions

The sermon says that the Bible’s unity and depth are “miraculous” and point to Christ as the center of the story. How does seeing the Bible as a unified story about Jesus change the way you read Scripture? ([04:43])
The curse of sin is said to have affected not just people, but all creation. In what ways do you see the effects of this curse in the world around you? How does the hope of resurrection and restoration affect your outlook on creation and daily life? ([09:18])
Mary Magdalene’s love and faithfulness led her to the tomb, even when others had lost hope. When have you felt tempted to give up, and what helped you keep seeking Jesus? ([18:59])
The sermon points out that where access to the Tree of Life was once forbidden, now through Jesus, the way is open. What does it look like for you personally to “partake” of Jesus, the Tree of Life, in your daily walk? ([27:09])
The “threefold temptation” (desires of the flesh, eyes, pride) is still at work today. Which of these areas do you find most challenging, and what practical steps can you take to resist these temptations this week? ([52:03])
Jesus calls Mary by name, and the sermon says he calls each of his sheep by name. How does it impact you to know that Jesus knows you personally and calls you by name? How can you listen for his voice in your life? ([35:22])
The sermon describes the resurrection as the “cosmic turning point” where the curse is undone and new creation begins. What is one area of your life where you long to see God’s restoration, and how can you invite him into that area this week? ([09:18])

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