From Creator to Redeemer: Embracing God's Fatherly Love

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Now, he wanted Christians to think of the Almighty Creator as their Father, as He's redeemed us in Christ. He wanted to draw his readers on to know of the Son, he said, returning us to God our Author and Maker, from whom we've been estranged, in order that He may again begin to be our Father. [00:00:49]

The fear of the Lord is the beginning of knowledge, and that deeper knowledge of God, the knowledge of God found through Christ in His redemption, that will lead to a deeper, richer, sweeter fear than mere knowledge of God the Creator. It leads us from knowing God as the Creator to knowing Him as our Redeemer and Father. [00:01:42]

Martin Luther knew very well how much Christ's redemption and the fatherhood of God changes how we fear God. From his earliest days, Luther had feared God with a loveless dread, for he said, as a monk, his mind was filled with the knowledge that God is righteous and hates sin, but he didn't see any further into God's character than that as to who God is. [00:03:24]

And all that changed when he began to see through the gospel, God is a fatherly God who shares, who gives us His righteousness, who shares with us His blessedness. Now, very strikingly, looking back later in life, he reflected that he'd not actually been worshiping the right God. He said it is not enough to know God as the Creator and Judge. [00:05:04]

Through His redemption, fear, our fear is transformed from a trembling slavish terror to a trembling filial wonder. That's how redemption changes our fear. And it's worth mentioning about Luther when coming to grips with this filial childlike fear because you need a robust understanding of justification by faith alone if you're to enjoy a right fear of God. [00:07:16]

Only because it rests all on Christ and not on self, a right fear can remain constant, in dependent wonder and not terror. Indeed, its wonder is only increased by the perfection of Christ's redemption, the infinity of His grace toward such extreme sinners as us. So, the right fear we are brought to is a filial fear. [00:08:24]

And God's great purpose in salvation was that the Son might be the firstborn among many brothers, that the Son might share His Sonship, bringing us with Him before the One that we can now enjoy as our Father. And it means believers share the Son's standing before the Father, the Son's status before the Father, and we share the Son's own delight in His fear of His Father. [00:10:32]

The fear that He has is not the dread of a sinner before a holy Judge. It is not the awe of a creature before its Creator. What He has and what He shares with us is the overwhelmed devotion of a child marveling at the kindness and glory and complete magnificence of His Father. [00:11:30]

The fear we are given is not the fear of what we might lose; it is the appreciation of God's character so that we hate sin, so that we long to be Christlike. In other words, the filial fear that the Son shares with us is quite different to the sinner's dread of God and dread of punishment. [00:13:03]

Think of the gospel presentation that only describes God as Creator and Ruler. The gospel is God is the Creator and Ruler; sin is simply breaking His rules. Redemption is about being brought back under His rulership. Now, in that sort of gospel, you could never get a filial fear from it, could you, because there's been no mention of God's fatherhood or adoption in the Son. [00:15:03]

Only when we're resolutely Christ-centered can we tell a richer, truer gospel. Only then does the story make sense that our sin is a deeper matter than mere disobedience; it is a relational matter of our hearts loving the wrong. Only then will we speak of God the Father sending forth His Son that He might bring us as children into His family. [00:16:53]

So, see, for example, how Charles Spurgeon's filial fear of His Father enriched his wonder of the awesomeness of God as Creator. So, in great contrast to the young, unregenerate then, Martin Luther, Martin Luther who screamed with fear at the lightning of a summer storm, Spurgeon said this, very different to the young Luther. Spurgeon said, "I love the lightnings. God's thunder is my delight." [00:19:53]

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