From Condemnation to Salvation: The Power of 'But Now'

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I cannot see how a man can be a Christian without realizing his own utter hopelessness. It's no use talking about coming to Christ if you don't see your hopelessness and your helplessness. You can't just come to him for help or something. There is but one reason for going to Christ, and that is that you realize that no flesh can possibly be justified by the law in the sight of God. [00:04:08]

Now there are no more vital words in the whole of the scripture than just these two words: but now. What vital words these are! These are the kind of words with which the Apostle always introduces the gospel. It's something that you'll find constantly in the New Testament scriptures. He paints his dark and his black picture, and not only this Apostle but the others also in the same way. [00:05:13]

When the devil attacks you and suggests you that you're not a Christian and that you've never been a Christian because of what's still in your heart or because of what you're still doing or because of something you once did, when he comes and thus accuses you, what do you say to him? Do you agree with him, or do you say to him, yes, that was true, but now? [00:09:16]

The whole secret of faith is the ability, I say, to stand up with these two words against it all. We walk by faith and not by sight. There is a sense, then, I'm saying, in which what Browning, I think it was, said about faith is true. It isn't the whole statement about faith, but there is this aspect in it. [00:11:22]

The gospel is entirely God's initiative, planned before the foundation of the world and revealed through the law and the prophets. It is not an afterthought but the fulfillment of God's eternal plan, demonstrating His sovereignty and grace. This is the essence of the gospel. [00:27:03]

Our ideas of Salvation must always be true to this section. Whatever our views of Salvation, they must always be conformable to this, and in the same way, we must never state the way of Salvation in any way that denies any of these tests or that fails to satisfy and to give due weight to anyone of these tests. [00:37:52]

Any way of explaining salvation that does not show that the New Testament gospel is a fulfillment of Old Testament prophecy is wrong. And there's a great deal of that today. They deny and criticize much of the Old Testament. Oh, they say we're only interested in the gospel. [00:39:59]

The law is our schoolmaster to bring us to Christ. The law at one and the same time shows us our desperate need and points forward to his coming. What a perfect schoolmaster the law was! It did the two things that were essential: it convicts of sin, it points to the way of Salvation. [00:43:44]

Faith is a kind of protest. All these things are against us. Very well, are you a man of Faith or not? Well, this is just the question, and the way you answer it is this: having listened to all that can be said, do you then say but now? Now that is a part of the fight of Faith. [00:10:54]

The gospel is entirely God's. But now the righteousness of God without the law is manifested. And you remember that we saw way back there in Chapter 1 what we'll have to look into in greater detail now, that the term the righteousness of God means a righteousness provided by God, a righteousness prepared by God, a righteousness that is made available by God. [00:27:03]

The gospel of Jesus Christ is not an afterthought. It isn't something that God thought of when the law had failed to redeem men. How often is that taught? But we saw last Friday night that the gospel was never meant to, that the law was never meant to save anybody. By the law is the knowledge of sin. [00:32:22]

The gospel is God's gospel. God is the planner of this gospel. God is the initiator of this gospel. Indeed, you see, everything about the gospel should be always in terms of God primarily. For this reason, sin, after all, is rebellion against God. Sin isn't just something that means that you and I have failed and have let down ourselves and our standard. [00:30:19]

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