From Adam to Christ: The Power of Grace

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The realistic view explains how it can be said that when Adam sinned we all sinned in that way that we were there in him, parts of him, and what the whole does the parts do because the whole includes all the subdivisions of these various parts and therefore it argues that every part in this whole is guilty with Adam of that transgression which he there committed. [00:06:33]

The representative view or the representational view means this: that not only was it true to say that Adam was actually the head of the human race and that the whole human race came out of him, but that beyond this and above that, he was our representative. This puts it like this: that Eden was not only the natural head of the race but that more than that, God constituted him as the federal head or the representative head of the entire race. [00:14:34]

Adam acted as a responsible head and representative of the whole race. He was told quite plainly that if he obeyed, not only would he have the benefits, but all his progeny would. He was told equally that if he sinned, all who came out of him would be involved in the catastrophe and in the calamity. So Adam is our federal head and is our representative. [00:17:46]

The Apostle Paul says that when he thought, he wasn't teaching himself; men didn't teach him; it was given to him by revelation. He says in the third chapter of Ephesians that all this teaching was something that had been revealed to him and to the other apostles. Peter says exactly the same thing in his second epistle, chapter three. [00:26:29]

If therefore I regard this man as an inspired and infallible writer, I cannot say as I expand this section that it's just rabbinical teaching because I have to say that that was wrong. So you see, I am driven to this position that I've got to accept it as it is, and accepting it as it is, I find it's entirely consistent with the whole of the New Testament teaching. [00:27:01]

Adam is therefore the type of Christ. He is a kind of figure of the Lord Jesus Christ that was to come so that what you see in Adam, you see in Christ. And here now he begins upon this wonderful comparison. He’s on the verge of doing so, but again he interrupts himself at the beginning of verse 15. [00:31:00]

Both were appointed by God as I've been telling you. God appointed Adam as our head and representative, and in the same way, the Lord Jesus Christ, as we're told in many places in the New Testament, was sent and appointed and set apart and sealed by God for his work. Both were appointed. [00:32:54]

Each is the head of the Covenant made with him. God, as we saw, made a covenant with Adam. He said, now you can stay here, certain things will happen, you can eat the fruit of the tree, but you must not eat that. That's prohibited, that's forbidden. If you eat of that, well then dying you shall die. That's a covenant. [00:35:02]

Each represented all his seed. Listen to this in 1 Corinthians 15 again, verse 21 and 22: for since by man came death, by man came also the resurrection of the Dead. For as in Adam all die, even so in Christ shall all be made alive. Each represents all his seed. [00:36:15]

Adam's sin and its consequences were passed on to us all. Christ's obedience and righteousness are passed on to all who believe in him. Now there are the points in common between Adam and the Lord Jesus Christ. It is in that way that Adam is a figure or a type of him that was to come. [00:36:54]

The Apostle goes on to show the contrasts, the dissimilarities, the differences, and he does all that, as we shall see, in order to bring this much more of him with respect to the grace of God, the free gift of God's grace in our salvation. [00:37:55]

If through the obedience of one many be dead, much more the grace of God and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. If you are going to say this is that this is a perfect parable, you've already told us that because of the one sin of Adam that everybody is guilty before God and all died. [00:38:42]

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