Forgiveness, Preaching, and Diversity in the Church

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When we preach expositionally, we preach every portion of God’s Word. When we evangelize, we are specifically sharing that portion of God’s Word which is the gospel. And what we want to do in our preaching, I think, is explain who David is, explain why he’s important, explain what he means with his last words, but then also show how David points to Christ. [00:00:25]

I think that we may forgive people without their repentance, but the whole system of church discipline and going to your brother if he sins against you, and if he repents, you’ve won the brother. If he doesn’t, you have coals on his head. That wouldn’t make any sense if we’re required in every instance just to give unilateral forgiveness. [00:04:27]

I think that we are to be content in what… in where the Lord has placed us and in the abundance of His resources and to be faithful to minister there until He moves us. Obviously, we should not be content with our own mediocrity. We should not be content if we are less than faithful to the Word. [00:13:10]

I think that a man who is, you know, living in sin is forfeiting something in his ministry. I can’t give him a free pass and just say, well, just continue to live in license to sin. And I think there is a forfeiting of many things in his personal life that has an effect upon his public ministry. [00:22:06]

The marks at the Reformation – a right preaching of the Word of God, a right administration of baptism and the Lord’s Supper, a right practice of discipline – those were meant to be what marks off a true church from a false church. [00:30:23]

I think Arminianism, for example, is an extremely serious, serious heresy, but I’m not yet convinced that it disqualifies a person from entrance into the kingdom of God. I think that a person can embrace Arminian theology and be saved. [00:35:57]

I think in the church there is to be a beautiful variety of all kinds of people. I think when you walk in a church, it shouldn’t feel like I stepped into a fraternity house or a sorority house, that there is… that there are people of all different ethnic backgrounds to the extent that that’s even possible in the area in which you’re serving the Lord. [00:43:48]

I think it would be unkind not to call upon people to examine themselves to see whether they be in the faith. So, and I can’t remember how exactly how the question was worded, but I have pastored an unregenerate church, and you just can’t allow things to continue as they are. [00:49:29]

And this is in one case in which zealous evangelism has done a serious disservice because in our evangelistic outreach programs we want so much to bear fruit in evangelism. We want to simplify what it means to become a Christian. “If you want to be a Christian today, raise your hand. I see that hand. Come forward to the altar.” [00:51:12]

Friends, we are called to judge. Now, we don’t judge in the final sense that Jesus is forbidding in Matthew 7:1, but in an intermittent sense we are called in the local church to get to know each other and to ask other people to speak lovingly into our lives for discernment. [00:54:41]

I think you already said that, in its full-orbed consistency. The danger with Arminianism is that if the Arminian says, “I believe that I am justified by faith alone, by Christ alone, through grace alone, and the reason I was elect is that because I gave the right answer to the gospel when my neighbor gave the wrong answer to the gospel.” [00:41:44]

I think we can separate in our churches over language because we have to have a language that we can share to be a congregation together, but ethnicity beyond that. So the question is, what do you do if you’re a faithful evangelical preacher and you go into an Asian American church or you go into an African American church or you go into a white church, even if it doesn’t say “whites only,” if that’s basically what it is, I mean, what do you do? [00:45:10]

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