Forgiveness is not optional for followers of Jesus; it is a direct command and a central part of living out our faith. Jesus, in teaching the Lord’s Prayer, made it clear that receiving forgiveness from God is inseparable from extending forgiveness to others. This is not just a rote prayer, but a template for how we are to live—daily seeking God’s mercy and daily offering mercy to those who have wronged us. Jesus even reinforced this by warning that if we do not forgive others, our own experience of God’s forgiveness is hindered. Forgiveness is a radical act that sets us apart as people who have been transformed by grace, and it is a daily practice that keeps our hearts open to God’s work. [28:16]
Matthew 6:12, 14-15 (NIV)
“And forgive us our debts, as we also have forgiven our debtors. … For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”
Reflection: Who is one person—living or deceased—you sense God prompting you to forgive today, and what would it look like to begin that process in prayer right now?
Unforgiveness is not just a personal issue; it is a spiritual battleground. When we hold onto bitterness and refuse to forgive, we open a door for the enemy to work in our lives and relationships. The apostle Paul warns that unforgiveness gives Satan a foothold, allowing him to sow division, destruction, and pain. Conversely, when we choose to forgive, we take away the enemy’s power and participate in God’s plan for healing and wholeness. Forgiveness is both obedience to Christ and spiritual warfare, closing the door to the enemy’s schemes and inviting God’s peace into our hearts. [32:49]
Ephesians 4:26-27, 32 (NIV)
“In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold. … Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
Reflection: Is there any anger or bitterness you’ve been holding onto that might be giving the enemy a foothold in your life? What step can you take today to release it to God?
No one’s sin against you can derail God’s plan for your life. The story of Joseph shows that even when others intend harm, God is able to redeem and use those painful experiences for good. Joseph’s journey was marked by betrayal, injustice, and suffering, yet he continually recognized God’s presence and purpose in the midst of it all. Instead of being defined by the wrongs done to him, Joseph reframed his story through the lens of God’s faithfulness, allowing his character to be shaped and his legacy to be one of forgiveness and blessing. [45:28]
Genesis 50:19-20 (NIV)
“But Joseph said to them, ‘Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.’”
Reflection: Can you identify a painful experience where you now see God’s hand at work for good? How might reframing your story in light of God’s sovereignty help you move toward forgiveness?
Forgiveness is rarely a one-time event; it is often a process that unfolds over time. Like Joseph, we may find ourselves needing to revisit old wounds as new layers of pain or understanding emerge. Jesus taught that forgiveness may need to be extended “seventy times seven” times, reminding us that it is a continual act of the will and heart. If you find yourself struggling with the same hurt again, it does not mean you have failed—it means you are human, and God invites you to keep bringing that pain to Him, choosing forgiveness again and again as He heals your heart. [54:43]
Matthew 18:21-22 (NIV)
“Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.’”
Reflection: When old hurts resurface, what helps you choose forgiveness again? Is there a recurring pain you need to bring to Jesus today for another step of release?
True forgiveness means recognizing that only God is qualified to judge and bring justice. Joseph’s words, “Am I in the place of God?” remind us to release our desire for revenge and trust God to handle justice and mercy perfectly. Jesus, the righteous one, has paid for all sin—ours and those committed against us. When we release the offense to Jesus, we are freed to bless even those who have hurt us, praying for their good and entrusting their future to God. This act of blessing is not excusing wrongdoing, but it is a powerful step toward freedom, healing, and participating in God’s redemptive work. [01:03:50]
Romans 12:19-21 (NIV)
“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”
Reflection: What would it look like for you to release your need for justice to God and actively pray a blessing over someone who has wronged you?
Today’s reflection centers on the deep, transformative journey of forgiveness, drawing from the story of Joseph in Genesis and the teachings of Jesus and Paul. Forgiveness is not a simple, one-time act, but a process that unfolds over time, often requiring us to revisit old wounds as new layers of pain or understanding emerge. The call to forgive is not just a suggestion but a command from Jesus, woven into the very fabric of the Lord’s Prayer and reinforced throughout the New Testament. Yet, forgiveness is not only about obedience; it is also a powerful act of spiritual warfare, disarming the schemes of the enemy and closing doors to bitterness and division.
Joseph’s life is a prototype for forgiveness. Despite betrayal, injustice, and years of suffering, he models a heart that is honest about pain, willing to name and grieve it, but also able to reframe his story in light of God’s sovereignty and redemptive purposes. Joseph’s journey shows that forgiveness does not mean excusing abuse or remaining in harmful situations; rather, it is about releasing the offender to God’s justice and mercy, refusing to carry the burden of vengeance or to let the offense define our future.
Forgiveness is also about recognizing our place and God’s place. Joseph’s words, “Am I in the place of God?” remind us that ultimate justice belongs to the Lord. Jesus, the righteous one, has taken upon himself not only our sins but also the sins committed against us. When we release those debts to him, we trust that he will deal with them in perfect justice and mercy. This act of release frees our hearts, restores relationships, and shapes a legacy of grace that can ripple through generations.
Finally, forgiveness is not passive. It leads to blessing—even for those who have wronged us. Joseph’s story ends not with retribution, but with provision and kindness toward his brothers. In the same way, as we forgive, we are invited to pray blessing over those who have hurt us, trusting that God’s redemptive work is bigger than our pain. This is the way of Jesus: to receive forgiveness freely, and then to give it just as freely, participating in God’s ongoing work of reconciliation and restoration.
Genesis 50:15-21 (NIV) — > When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” So they sent word to Joseph, saying, “Your father left these instructions before he died: ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
> His brothers then came and threw themselves down before him. “We are your slaves,” they said.
> But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.
Colossians 3:12-13 (NIV) — > Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.
Matthew 18:21-22 (NIV) — > Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
> Jesus answered, “I tell you, not seven times, but seventy-seven times.”
I'm not in any way saying you should stay in an abusive situation. And I'm not saying that you should excuse dysfunction or abuse and allow other people to become victims. What I'm talking about is your heart condition. There needs to be times where a proper authorities, whether it's in the church or in the community or in the family, that they are alerted so that this abuse doesn't continue, this kind of pattern of toxicity doesn't continue. What I'm trying to talk about is in your own heart, in your own heart coming to a place where you're able to release them to God so that you're not carrying this weight and trying to manage how to bring justice. You're bringing releasing them to God's justice and God's mercy. [00:33:35] (55 seconds) #releaseToGodJustice
The evil, the hurt, the injustice against you does not mean God is not for you, does not mean God is not with you. I know this is hard to reconcile, but in this story, repeatedly, we see Joseph facing abandonment by his brother's betrayal. And it says and the Lord was with him. We see him betrayed and lied about, put into prison. We see that says clearly, and the Lord was with him. So the scripture is teaching us that bad things happening to us doesn't somehow say, you're bad, God doesn't like you. Evil can be separate from that and God can still be with you. Even in the midst of that, God is with you. [00:37:18] (41 seconds) #GodWithYouInPain
It is healthy to be honest and to name meaning, to describe, to define the hurt and injustice you have experienced multiple times. Joseph says, I was unjustly put in prison. He says, at least on two, maybe three occasions. He says, my brothers kind of betrayed me and sold me as a slave. He names it. I suggest to you that it does us no good to just brush it under the rug, to just excuse it, to pretend it didn't happen. No, we name it because when we name it for the sin that it is, then we can treat it as something that actually needs forgiveness. Not an excusing, not an overlooking, but forgiveness. Because it's a real thing. It's a real sin. So name it. [00:38:54] (59 seconds) #nameToHeal
Be honest about your hurt and your offense, but try to reframe it. Recognizing how God is at work, we see Joseph do this multiple times. When he sees his brothers, he says to them, you sold me into slavery. You sold me into slavery. You sold me into slavery. But God sent me here to accomplish something good. God sent me here. God sent me here. He doesn't deny that what they did was wrong. But he steps back and he reframes it and he says, but God's been with me and God has been using it. Can you step back and say, yes, that was wrong, what they did was wrong, but God has been faithful. Can you reframe it and see how God is shaping your character? [00:44:44] (44 seconds) #reframeWithFaith
I've had to come to certain situations where I've said, God, I'm giving this to you because it deeply hurt me and it was wrong. And, God, there needs to be justice. But I'm giving it to you, and I'm gonna let you, because you know how to bring justice in a way that is truly justice. Because if I bring justice, it's going to be justice plus a little, you know, I want to get ahead of the game here. And so, Jesus, I'm giving it to you. I want you to bring justice. [00:57:26] (28 seconds) #trustGodsJustice
What's harder for me to believe? I don't think we have any bubbles here. So this is going to be Bubba. That Jesus also died for all of Bubba's sins. The ones against me, the ones against my kids, the ones against my wife, the ones against my church. He died for all of those sins as well. Now, it doesn't mean that Bubba doesn't have to confess those sins. It doesn't mean that Bubba is saved just because Jesus died 2000 years ago on a cross. But what it does mean is that Jesus on the cross purchased them and that Jesus now owns them. And so when that sin against me, I need to look back on it and not look at it and say, bubba, you owe me is like, jesus, you bought that. And Jesus, you've more than covered my sin. And so, Jesus, I'm asking you, would you do right by that sin? You bought it, you paid for it. You've already kind of done justice to it. [01:01:02] (71 seconds) #JesusPaidAllSins
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