Bible ReadingLeviticus 23:9-14 (ESV) And the Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, then you shall bring the sheaf of the firstfruits of your harvest to the priest, and he shall wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it. And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord. And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin. And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.”
1 Corinthians 15:20 (ESV) But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
Colossians 3:1-4 (ESV) If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.
Observation questions- According to Leviticus 23:10-11, what specific action did the priest perform with the firstfruits sheaf, and on whose behalf was it done?
- What three key details from Leviticus 23:9-14 (timing, nature of the sacrifice, and representative action) find their fulfillment in Christ’s resurrection? [18:03]
- In 1 Corinthians 15:20, what title is given to Christ in relation to those who have died?
- According to Colossians 3:1-3, where is the believer’s life truly located, and what should they focus on as a result?
Interpretation questions- The feast of Firstfruits involved a priest waving one sheaf as a representative sample of the entire harvest. How does this ritual help explain the significance of Christ’s resurrection for those who believe in him? [15:35]
- Christ’s resurrection is described as more than just a return to biological life—it inaugurates “a new kind of humanity.” What does it mean for believers to be part of this new humanity, and how does it differ from life under Adam? [07:28]
- If Christ’s resurrection is the “firstfruits” (1 Corinthians 15:20), what does that imply about the future resurrection of believers?
- Colossians 3:1-4 speaks of believers having already been “raised with Christ.” How can someone who is physically alive on earth also be spiritually “hidden with Christ in God”? [46:34]
Application questions- Since Christ’s resurrection is the firstfruits—the accepted sample representing the whole harvest—how does knowing you are fully accepted in him free you from trying to earn God’s approval through your own efforts? [41:03]
- The resurrection gives believers a new identity “beyond the flesh” and “beyond Adam.” In what practical ways does this new identity change how you view yourself and your daily choices? [37:51]
- If your life is “hidden with Christ in God” (Colossians 3:3), how should that reality affect where you focus your attention, especially when facing earthly worries or temptations? [45:23]
- The feast of Firstfruits signaled the start of celebration and abundance. How can you live today in the joy and confidence of Christ’s finished work, even amid challenges? [34:50]
- In what areas of your life are you still living as if you belong to the old Adamic race, rather than walking in the “newness of life” that resurrection power provides? [29:16]
- How does understanding Christ as the firstfruits—the guarantee of your own resurrection—shape your perspective on physical death and eternal life? [35:08]
- Since the feasts were “shadows” fulfilled in Christ, how can you avoid turning spiritual practices (like giving or serving) into ways of earning favor with God, rather than responding to grace? [42:36]