Finding True Rest: From Striving to Acceptance in Christ

In Mark 2 and 3, a confrontation unfolds between Jesus and the Pharisees over the Sabbath, revealing two fundamentally different ways to live. The Pharisees represent a religious mindset, one that seeks acceptance, significance, and worth through strict adherence to rules, rituals, and performance. This approach is not limited to ancient religious practices; it is alive today in the ways we seek identity and value—whether through work, achievement, or even being a good parent. The drive to prove ourselves, to be “enough,” is a form of religion that burdens us with constant striving and never-ending restlessness.

Jesus challenges this mindset by recalling the story of David eating the consecrated bread, showing that God’s law was always meant to serve life, not to be an end in itself. He then demonstrates this truth by healing a man with a shriveled hand on the Sabbath, making it clear that compassion and restoration are at the heart of God’s intentions. The Sabbath, from the very beginning, was designed as a gift—a time to enter into God’s rest, to enjoy harmony with Him and with creation, not as a test of worthiness.

Yet, even in our modern world, we often replace religious rituals with other forms of self-justification. Work, for example, becomes a place where we seek meaning and identity, but it cannot ultimately deliver the rest our souls crave. There is a “work beneath the work”—a deep weariness that comes from trying to prove our value through our own efforts.

Jesus offers a radically different way: the gospel. In Him, we are already accepted, valued, and loved—not because of what we do, but because of what He has done. He is the Lord of the Sabbath, the one who brings true rest. On the cross, Jesus experienced ultimate restlessness so that we could receive the deep rest we need. In Him, we hear the words, “It is finished.” We no longer need to justify ourselves; we are enough in Him. This rest does not remove all our struggles, but it gives us a foundation of satisfaction and peace that no achievement or failure can shake. The invitation is to lay down our striving and find our rest in Christ, who has done everything necessary for us to be secure, significant, and loved.

Key Takeaways

• 1. The religious mindset is not just about ancient rituals; it is any approach to life where worth and acceptance are earned through performance, whether in religion, work, or relationships. This mindset leads to comparison, judgment, and a constant sense of never being enough, because the standard is always just out of reach. True rest cannot be found in self-justification, no matter the form it takes. [05:52]
• 2. God’s law, including the Sabbath, was always intended to serve life and human flourishing, not to be a burden or a test of worthiness. When rules become more important than people, we miss the heart of God, who desires mercy, compassion, and restoration above ritual. The story of David and the healing on the Sabbath both point to a God who values life over legalism. [14:31]
• 3. The “work beneath the work” is the deep, inner striving to prove our value and significance, which exhausts us far more than any physical labor. This restlessness persists even in rest, because it is rooted in our identity and sense of worth. Only by receiving our identity as a gift from God, rather than an achievement, can we find true rest for our souls. [17:04]
• 4. The gospel offers a new way to live: not striving for acceptance, but living from acceptance. In Christ, we are already loved, valued, and secure, so our actions flow from gratitude and joy rather than anxiety and fear. This is illustrated in the contrast between Harold Abrahams, who runs to justify himself, and Eric Liddell, who runs in the freedom of God’s pleasure. [19:18]
• 5. Jesus, as Lord of the Sabbath, is the only one who can give us the deep rest we need. On the cross, He took on our cosmic restlessness and declared, “It is finished,” so that we could stop striving and rest in His completed work. The invitation is to come to Him with our weariness and find the satisfaction and peace that only He can provide. [21:09]

Youtube Chapters

• [00:00] - Welcome
• [00:17] - Bible Reading: Mark 2:23–3:6
• [02:55] - Clash of Cultures: Pharisees and Herodians
• [04:02] - Two Ways to Live: Religion and Gospel
• [05:52] - The Religious Mindset Explained
• [09:12] - Modern Forms of Religion: Work and Identity
• [12:16] - Jesus Introduces a New Way
• [13:18] - Life Over Law: The Story of David
• [14:31] - Healing on the Sabbath: Compassion Over Ritual
• [15:45] - The Purpose of the Sabbath: Rest and Harmony
• [16:49] - The Work Beneath the Work
• [17:57] - Chariots of Fire: Two Motivations
• [19:18] - Living from Acceptance, Not for Acceptance
• [21:09] - Jesus, Lord of the Sabbath: True Rest
• [23:45] - Prayer and Closing

Bible Reading

Mark 2:23–3:6 (ESV) —
> 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain.
> 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?”
> 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him:
> 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?”
> 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath.
> 28 So the Son of Man is lord even of the Sabbath.”
>
> 1 Again he entered the synagogue, and a man was there with a withered hand.
> 2 And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him.
> 3 And he said to the man with the withered hand, “Come here.”
> 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent.
> 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.
> 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.

Observation Questions

1. What were the Pharisees upset about when Jesus’ disciples picked grain on the Sabbath? ([04:47])
2. How does Jesus respond to the Pharisees’ accusation, and what story does he use to make his point? ([12:16])
3. In the synagogue, what question does Jesus ask before healing the man with the shriveled hand, and how do the people respond? ([14:00])
4. According to Jesus, what is the true purpose of the Sabbath? ([15:10])

Interpretation Questions

1. The Pharisees were focused on rule-keeping as a way to be accepted and valued. Why do you think this mindset is so appealing or common, even today? ([05:52])
2. Jesus says, “The Sabbath was made for man, not man for the Sabbath.” What does this reveal about God’s heart for people and his intentions for his laws? ([14:31])
3. The sermon talks about the “work beneath the work”—the deep need to prove ourselves. How does this inner striving show up in modern life, even outside of religious settings? ([16:49])
4. In what ways does Jesus’ healing on the Sabbath challenge the religious mindset, and what does it show about what God values most? ([14:31])

Application Questions

1. The sermon says that the religious mindset isn’t just about ancient rituals, but any way we try to earn worth or acceptance—like through work, parenting, or achievements. Where do you most feel the pressure to “be enough” or prove yourself? ([09:12])
2. Think about your weekly routine. Are there ways you treat rest as a reward for performance, rather than as a gift from God? How might you begin to see rest differently in light of Jesus’ teaching? ([15:45])
3. The “work beneath the work” is described as a deep weariness from trying to prove our value. Can you identify an area in your life where this kind of restlessness is present? What would it look like to bring that to Jesus? ([17:04])
4. The sermon contrasts two runners: one running to justify himself, the other running in the freedom of God’s pleasure. Which of these do you relate to more, and why? ([19:18])
5. Jesus says, “It is finished,” offering us rest from striving. What would it look like for you to live from acceptance, rather than for acceptance, in a specific area of your life this week? ([21:09])
6. When you think about God’s laws or commands, do you tend to see them as burdens or as gifts meant for your flourishing? How might your perspective need to change? ([14:31])
7. The invitation is to come to Jesus with our weariness and find rest. What is one practical step you can take this week to lay down your striving and rest in Christ’s finished work? ([23:16])