Finding True Meaning: Embracing God's Way to Life

In Acts 8, we encounter the Ethiopian eunuch, a man of influence and intellect, searching for meaning as he reads the prophet Isaiah. Despite his status and knowledge, he cannot make sense of the scriptures on his own. God, in His grace, sends Philip to guide him, beginning with Isaiah 53—a prophecy about the suffering servant, Jesus. This encounter is a powerful reminder that no matter our background or achievements, we all need guidance to find the true path to life. Our culture, having moved from post-Christian to secular and now to post-secular, is filled with people yearning for meaning, turning to all sorts of spiritual substitutes. Yet, these pursuits leave us empty, because the ache in our hearts is for something only God can satisfy.

We are surrounded by data, experiences, and stories, but without a trustworthy guide, we misinterpret the meaning of our lives. Like the eunuch, we need someone to help us see beyond the surface, to interpret our experiences in light of God’s truth. God has placed eternity in our hearts, a longing for justice, goodness, and purpose. But the world’s narrative—one of self-preservation, competition, and relativism—leads us astray, causing us to compromise, isolate, or give in to hopelessness. We often try to fix ourselves or the world, but find that we cannot even change our own hearts.

Jesus offers a better way. He doesn’t just patch up our brokenness; He makes us new. Isaiah 53 reveals that our way leads us astray, but God’s way—embodied in Jesus—leads to life. Jesus bore our griefs, sorrows, and iniquities, not because He failed, but because we did. He walked the path of obedience, humility, and sacrificial love, overcoming evil with good. His suffering and resurrection open the way for us to be justified—as if we had never sinned—and to receive new and eternal life.

The invitation is clear: stop living life on your own terms. Trust that God, as your Creator, knows the right way for you. Embrace the life Jesus offers, not just as a future hope, but as a present reality. Every day, as you choose His way over your own, you move deeper into the fullness of life He promises—peace, joy, and everlasting purpose.

Key Takeaways

• 1. The Deep Yearning for Meaning Is God-Given Every human heart senses there must be more to life than what the world offers—more than technology, achievement, or fleeting pleasures. This yearning is not a flaw but a signpost pointing us to the eternal, to the reality that God has placed eternity in our hearts. Our search for justice, goodness, and purpose is ultimately a search for God Himself, who alone can satisfy the deepest longings of our souls. [11:19]
• 2. Our Way, No Matter How Sincere, Leads Us Astray We often believe that if we try hard enough or make the right choices, we can find fulfillment and fix what’s broken. Yet Isaiah 53 reminds us that “all we like sheep have gone astray,” and Proverbs 14:12 warns that the way that seems right to us ends in death. True life begins when we forsake our own path and surrender to God’s way, acknowledging that our wisdom is limited and often misguided. [23:33]
• 3. Jesus Doesn’t Just Repair—He Makes Us New God’s grace is not about patching up our old lives with spiritual “super glue.” In Christ, we become new creations; the old is gone, and the new has come. This transformation is a complete reboot, a fresh installation of God’s original design for us, enabling us to live with His nature and power rather than our own brokenness. [17:04]
• 4. God’s Way Is Often Unpredictable but Always Right Following Jesus doesn’t mean a straight, predictable path. Sometimes God’s guidance seems confusing or counterintuitive, but He alone knows the way through the minefields of life. Trusting His instructions—even when they don’t make sense—leads to safety, blessing, and the fulfillment of our true purpose, because He is both our Creator and Redeemer. [28:16]
• 5. Embracing God’s Way Leads to Ultimate and Eternal Life Jesus’ obedience and sacrifice open the door for us to be justified and to share in His resurrection life. Baptism symbolizes dying to our old way and rising to new life in Christ—a life that starts now and continues forever. Each day we choose God’s way, we experience more of His kingdom, moving closer to the fullness of our inheritance as co-heirs with Christ. [33:11]

Youtube Chapters

• [00:00] - Welcome
• [02:23] - The Search for Meaning in a Post-Secular World
• [07:10] - The Need for a Trustworthy Guide
• [08:16] - Our Innate Longing for Justice and Redemption
• [11:19] - The Hopelessness of the World’s Narrative
• [15:03] - The Limits of Self-Reliance and the Need for a Better Way
• [17:04] - God Makes Us New, Not Just Repaired
• [18:39] - Jesus: The Way, the Truth, and the Life
• [19:38] - Point 1: Our Way Leads Us Astray
• [21:06] - Jesus Bears Our Grief and Sorrow
• [23:33] - The Consequences of Going Our Own Way
• [24:58] - Point 2: God’s Way Is the Right Way
• [28:16] - Trusting God’s Unpredictable Path
• [29:29] - Living According to the Creator’s Design
• [30:13] - Point 3: God’s Way Leads to Eternal Life
• [33:11] - Baptism: Dying to Self, Rising to New Life
• [34:39] - The Invitation to Embrace God’s Way
• [36:30] - The Down Payment of Eternal Life
• [37:35] - Closing Prayer and Invitation

Bible Reading

Acts 8:26-39 (ESV) — > Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.

Isaiah 53:4-6 (ESV) — > Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.

Observation Questions

1. What was the Ethiopian eunuch doing when Philip met him, and what question did Philip ask him? (Acts 8:28-30)
2. According to Isaiah 53:6, what does the passage say about the way people tend to live their lives?
3. What was the eunuch’s response after Philip explained the Scriptures to him? (Acts 8:36-38)
4. In the sermon, what are some examples given of how people today search for meaning or spiritual fulfillment apart from God? [02:23]

Interpretation Questions

1. Why do you think the eunuch, despite his status and knowledge, was unable to understand the Scriptures on his own? What does this suggest about our own need for guidance? [05:00]
2. The sermon says, “All we like sheep have gone astray, we have turned everyone to his own way.” What does it mean for someone to “go their own way,” and why is this a problem according to the message? [19:38]
3. The pastor mentioned that Jesus doesn’t just repair us, but makes us new. How is this different from simply “patching up” our lives? [17:04]
4. The sermon talks about the world’s narrative leading to self-preservation, competition, and hopelessness. How does God’s way offer a different path? [11:19]

Application Questions

1. The eunuch was searching for meaning and needed someone to guide him. Who has been a “Philip” in your life, helping you understand God’s truth? Is there someone you could be a guide for right now? [05:00]
2. The sermon says that our deep yearning for meaning is God-given. Where do you notice this longing in your own life, and how have you tried to satisfy it in the past? [11:19]
3. The message warns that “our way leads us astray.” Can you think of a time when following your own wisdom or desires led to disappointment or pain? What did you learn from that experience? [23:33]
4. Jesus offers to make us new, not just fix our brokenness. Is there an area of your life where you’ve been asking God to “patch things up” instead of letting Him make you new? What would it look like to surrender that area to Him? [17:04]
5. The pastor said that God’s way is often unpredictable but always right. Is there a situation in your life right now where God’s guidance doesn’t make sense to you? How can you trust Him in that area? [28:16]
6. Baptism is described as dying to our old way and rising to new life. If you have been baptized, how does this truth shape your daily choices? If you haven’t, what questions or hesitations do you have about it? [33:11]
7. The sermon invites us to stop living life on our own terms and trust God’s way. What is one specific step you can take this week to choose God’s way over your own? [34:39]