Finding True Joy and Meaning in God's Presence

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There's nothing better for human beings than to eat, drink and experience pleasure in their hard work. I also saw this from God's hand. Who can eat and find enjoyment otherwise because God gives wisdom, knowledge and joy to those who please God but to those who are offensive God gives the task of hoarding and accumulating, but only so as to give it all to those who do please God. This too is pointless and a chasing after the wind. [00:26:47]

So the teacher returns to this idea of joy and they place it instead of outside part of the purpose of creation, foolish joy for the sake of just whimsy. They by the end of the chapter place the idea of joy inside the purpose of God's creation. What if God gives us wisdom, what if God gives us knowledge, what if God gives us joy, what if those things are part of the order of God's good creation now? [00:29:03]

Outside of God those things easily become misplaced, don't they? Oh, we can quickly turn things that God intended for good into problems, into idols. We can quickly turn things that God intended to for good into places where sin takes a hold, where we begin to accumulate and hoard for our own sake, for our own power, for our own privilege. We store it away. [00:29:27]

But with God and in line with a godly perspective, Wisdom and knowledge and joy are part of an important and created order. So what kind of joy does the teacher try? Well, he tells us he tries laughter and comedy and wine. He gives them a shot. But ultimately he says outside of recognizing God's presence in them they are folly. They are useless. [00:29:55]

Measured pleasure is a way maybe of recognizing the good things that God has provided. If greatness is just power and stuff then we miss the beauty of what God is up to. We miss the opportunity to rest in the pleasure of life, in the pleasure of relationships or maybe a good piece of bread or an enjoyable drink. The teacher is rethinking their priorities. [00:33:04]

So that we can consider what our definition is. Are we working ourselves to the point of exhaustion for what, for the purpose of accumulating? Are we seeking fleeting pleasure that is not grounded in thanksgiving or recognition or awareness or we can even take it a step further? Does our sense of what the word great means, does our sense of greatness only benefit us and not our neighbor? [00:33:42]

The teacher cautions us against worry about the future. But gosh, I feel like this book gives us a lot to worry about, a lot to think about, but ultimately also an invitation to acknowledge that we are not in control. Not total control. God is. And God is great. Not again, Always. And humanity has missed the mark. Not again, Always. [00:34:19]

Ecclesiastes arrives at an invitation for measured choices, reasonable work, reasonable saving, reasonable joy, reasonable giving. Now I would argue that the larger the larger story of scripture in the gospel is a call for abundant giving. But for now that's where the teacher has us. Number two in your listening guide, we have precious little power in the big scheme of things. [00:35:07]

How will we use the power that we do have? I like the way Martin Luther talks about Ecclesiastes. You'll remember that Martin Luther is a key leader in the Protestant Reformation. He's um a German theologian and Augustinian priest. And and here's what he has to to say. What is being condemned in this book therefore is not the creatures, not the things God has created, but the depraved affection and desire of us men who are not content with the creatures of God that we have. [00:35:44]

And with their use but we're always anxious and concerned to accumulate riches and honors and glory and fame as though we were going to live here forever. And meanwhile we become bored with the things that are present and continually continually yearn for other things and then still others. Oh that strikes me as true. I wonder about anyone else. I can become bored so quick. [00:36:08]

The teacher in Ecclesiastes wants to give us a reality check. It's true. It is all hav. It's fleeting. It moves fast. And death is part of the story. It's true in the scheme of things that everything we own is temporal. Even our bodies, even our wisdom, even our experience, certainly our stuff, it will go away. And there's part of the conversation in Ecclesiastes where it leads the teacher to despair, but then provides an invitation for humility. [00:37:52]

We don't dance or find enjoyment because life is good all the time. Right, again, we watched the clip from Saturday Night Live last week of Debbie Downer, right? They're at this great birthday party and dividing up the the birthday cake and singing happy birthday and the camera cuts to Debbie Downer who goes, you know, there's lots of calories in there and everyone's like "Right." [00:38:42]

We celebrate and find joy because God is good. Because God is good all the time. The teacher is being bold and asking this question: Does God matter? I think it's a good question. And I think we should ask ourselves that question too. Did you know it's possible to define yourself as a Christian and did you know it's possible to attend church your entire life and never ask yourself that question? [00:39:22]

If we're making it a priority to accumulate and hoard and store away our time and our talent and our resources, our wisdom and our treasure, if our definition of greatness is our position and our power and our authority and what we and people like us and just the people that we care about have, then I wonder if we've ever really wrestled with the question: does God matter? [00:40:21]

We plumb the depths of the question does anything matter so that we can recognize that through the living God who is with us everything matters, and every moment is a privilege and every resource is an opportunity and every relationship is a gift and every neighbor is an opportunity for us to recognize the God who is among us. [00:41:56]

It's a bit like the movie It's a Wonderful Life in that way. George Bailey experiences the world without him as a way for him to discover his own value and the value of others. And while many of the circumstances that led him to despair remain on the other side of that vision that he has, that dream that he has, he also discovers a new kind of capacity for joy and appreciation for what is, even the simple things. [00:42:26]

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