In today's gathering, we explored the profound realities of life's disappointments and how they are addressed in the Gospel of John. We began by acknowledging that life is inherently disappointing, a truth that the Bible does not shy away from. This sense of realism in Scripture is what gives it authenticity and relatability. As humans, we are designed to worship, but our disappointments often stem from worshipping the wrong things—idols that promise much but deliver little.
We delved into the concept of our 'Telos'—our ultimate goal or end, as described by author James K.A. Smith. Our actions and lives are driven by what we love and long for, which is often misaligned with our true purpose. This misalignment leads to a life filled with disappointment, as seen in our loss of faith in institutions and our personal failures to live up to our own expectations.
In contrast to this, we examined the story of Mary's devotion to Jesus, as she anointed His feet with expensive perfume. Mary's act of worship, pouring out what was likely her most valuable possession, exemplifies the recognition of Jesus as the ultimate treasure, the one who does not disappoint. Her actions stand in stark contrast to Judas' deception, who criticized her for not selling the perfume to aid the poor, not out of genuine concern, but because of his own corrupt motives.
We also discussed Jesus as the 'disguised savior' who enters our disappointments. Jesus, the creator of heaven and earth, came into the world unrecognized, taking on flesh and dwelling among us. Through His signs and sayings, He revealed His divine identity, yet was met with mixed responses—worship from some, like Mary, and rejection from others, like Judas.
Finally, we reflected on our own responses to Jesus. Are we like Mary, who saw Jesus' true value and worshipped Him wholeheartedly? Or are we like Judas, who allowed greed and deception to blind him to the truth? Our challenge is to recognize Jesus as the one true Lord who can fulfill our deepest longings and heal our disappointments.
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