Finding Joy in Persecution: A Christian Perspective

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The solution to this obstacle is that the bible presents two relationships between joy and sorrow or weeping, not just one. Two. One is they are sequential. We weep and then we rejoice. And the other is simultaneous. Psalm 30 verse 5: Weeping may tarry for the night, but joy comes in the morning. [00:21:18]

In other words, even though there are manifestations of sorrow and there are manifestations of joy that are very different and sequential, nevertheless there is also an experience of sorrow and joy in which the joy is like a great boulder on a seacoast which may be submerged beneath the waves of sorrow, or it might be above water shining brightly in the sun. [00:23:46]

One of the ways that secular culture distorts the biblical teaching and the congregational life together is by pulling out one or more of those strands in the fabric of Christian relationships, with the result that the beauty and the symmetry and the balance and the proportion of the tapestry of Christian teaching and Christian life is disfigured. [00:27:30]

Paul did as much rebuking as anybody in the New Testament, probably more, and yet the tapestry of his life as an apostolic whole is summed up like this in First Corinthians 4:12. He said when reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become and are still like the scum of the world. [00:28:39]

Have you ever noticed, have you ever thought that the people in Matthew 5:11 who revile you and persecute you and utter all kinds of evil against you are lost? They're lost. They're perishing and they might be members of your own family. So we're being told by the Lord Jesus, the Lord Jesus, to rejoice even though the occasion for our joy is the sinfulness that could take our loved one to hell. [00:30:19]

I think the crucial insight in overcoming this obstacle is to realize that if the unbelief and the reviling of people we love could destroy our joy in the greatness of the reward of Christ, we would have nothing to offer them. It is precisely the indestructible joy that we have in the great reward of the worth of Christ. [00:32:34]

Our joy in Christ in spite of slander is what shows the slanderers the preciousness of Christ, which they need more than anything. Therefore, paradoxically, though the tears flow when the loved one reviles the name we love, rejoicing in the face of that reviling testifies to the reality and the preciousness of the one they need most badly. [00:33:46]

It is easier for a camel to go through the eye of a needle than for a fallen human being to feel joy when reviled and persecuted and slandered. And Jesus faced throughout his earthly ministry, he faced these impossible situations and he had a word for them. They didn't take him off guard. He was not surprised. [00:35:08]

If I said to Jesus, that's impossible, he wouldn't blink. He would say, Mark 10, with man it is impossible, but not with God. For all things are possible with God. How would you paraphrase that? I'll paraphrase it like this: You must be born again. It's a miracle. The Christian life is a miracle. [00:35:52]

If you have been born again, you have within you the power to perceive the greatness of the reward clear enough and to treasure the greatness of the reward high enough and to be satisfied in the greatness of the reward deep enough that this miracle can happen in your life. [00:36:22]

Would you grant us to see it clearly enough and to treasure it highly enough and to be satisfied in it deeply enough so that we would experience the miracle of joy and gladness when reviled and persecuted and slandered for our faithfulness to you. I pray this in Jesus' name. Amen. [00:37:00]

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