Finding Joy in God: The Path to Glorification

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Roland is right that glorifying Jesus and enjoying Jesus are not identical. He's also right that enjoying Jesus is in its essence a private experience of the heart, and glorifying Jesus in its essence is the offering of evidence to others that Jesus is glorious. [00:01:49]

There is nevertheless at least one situation in which enjoying Jesus and glorifying Jesus become one thing, namely in the situation where my heart can be seen by someone else, even though my body is totally inactive. For example, I might be a paraplegic with no muscles working at all, not even my face. [00:02:26]

If someone could see my heart in that situation and see my heart experiencing joy in Jesus, that joy at that moment would be an instance of glorifying Jesus because my definition of glorifying Jesus was offering evidence to others that Jesus is glorious, and they'd be seeing that. [00:02:54]

There are ways that God is glorified or Jesus is glorified by a person's existence even when the heart of that person is not enjoying him. For example, Pharaoh was raised up by God to glorify God's power, which he did, but not by enjoying that power, but by simply being the object of God's powerful and righteous wrath. [00:04:22]

God is most glorified in us when we are most satisfied in him. I'm not saying that God is glorified by a person's existence only when that person is satisfied in him. God was glorified by Pharaoh's existence. His life was an evidence to others that God is powerful, but Pharaoh was not satisfied in God or his power. [00:05:36]

Any attempt to glorify God that is godly or spirit-guided or gracious or faith-rooted or pleasing to God must come from a heart that is at least in possession of a mustard seed of being genuinely satisfied in God. If our hearts are totally devoid of enjoying God, our hearts cannot attempt to glorify God. [00:07:05]

Good works done from a heart with no satisfaction in Jesus are not God-glorifying good works. They are not putting God's glory and God's worth on display because the heart that is doing them feels no glory, feels no worth in God. Thousands of unbelievers do that kind of good works. [00:09:18]

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. And then he says this absolutely crazy and glorious thing: Rejoice and be glad, for great is your reward in heaven. So your heart can rejoice in hardship, in persecution because of the promise of heaven. [00:10:29]

The world desperately needs the flavor and the brightness of people so satisfied in God that they can rejoice in suffering. That's a weird and glorious beautiful kind of human being. And then he says let that salt be tasted, let that light shine in your good deeds. [00:11:01]

God is most glorified in you when you are most satisfied in him means both that the heart itself when satisfied in God is good evidence to God who sees the heart that he is glorious in your eyes, and it means that the heart satisfied in God will produce a public brightness. [00:11:44]

The more fully our hearts are satisfied in God, the more fully God will be glorified in our outward behavior. Now when I say that, I'm thinking of Matthew 5:16 by way of illustration. Jesus said let your light so shine before others so that they may see your good works and glorify your Father who is in heaven. [00:08:15]

Christian hedonism points out relentlessly that good works done from a heart with no satisfaction in Jesus are not God-glorifying good works. They are not putting God's glory and God's worth on display because the heart that is doing them feels no glory, feels no worth in God. [00:09:18]

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