In my sermon, I delved into the profound themes of Ecclesiastes, particularly focusing on the concept of Hevel, which signifies the fleeting and enigmatic nature of life. I began by acknowledging the universal quest for significance and meaning, a quest that often leads to frustration and disillusionment when we seek answers solely under the sun. I emphasized that this pursuit, while natural, is ultimately a grievous task given by God to humanity, a task that confronts us with the reality of life's transience and elusiveness.
I recounted the preacher's, King Solomon's, experiment with wisdom and works. Solomon, endowed with unparalleled wisdom, sought to find ultimate meaning in the works of man and the accumulation of knowledge. However, his conclusion was stark: all is vanity, a chasing after the wind. The works and wisdom of this world, while having their place and utility, are temporary and cannot provide the lasting significance we yearn for. They are marred by imperfection, brokenness, and an inability to satisfy our deepest longings.
I illustrated this point with the analogy of a child's disappointment upon realizing that his much-anticipated decoder ring only revealed a mundane message to drink more Ovaltine. Similarly, our efforts to find ultimate answers in the works done under the sun are futile. The works are Hevel—temporary and elusive. I also used the metaphor of a puzzle with a missing piece to describe the frustration of finding that our efforts and achievements under the sun cannot be fully grasped or counted.
In the face of such Hevel, I urged us not to despair but to find joy in God, who is in control of all things, including the Hevel of life. I encouraged us to enjoy the temporary gifts of work and wisdom for what they are, while keeping our eyes on heavenly things and the hope of eternal fulfillment in God's presence. I reminded us that the Hevel of life makes the anticipation of our future hope in Christ even sweeter.
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