Finding Hope in Darkness: The Quest for Salvation

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Soul M's got idea that he's imperishable and that he was meant for something bigger an ampler ether a diviner a and this has created a restlessness within him and he sets out in this quest for the city he does it with his mind his intellect his understanding he believes that if he only knew more he'd solve his problems. [00:15:27]

Are we any nearer to the city to this marvelous city of habitation which is going to solve the problems of men in the world are we nearer to it would anybody like to say that we nearer to it than they were in 1914 are we nearer to it than men were in 1853 there's been a tremendous increase in knowledge since in so many respects. [00:17:05]

Ultimately I say without Christ the world is hopeless there is no light at all we simply keep on going round and round in circles indeed some of the best philosophers who are not Christians would have us believe that the whole history of mankind is cular and that's why they're so profoundly pessimistic. [00:18:56]

Think of the great civilization that was once in China and that went think of the great civilization in Egypt the amazing astounding learning that they once had there in almost every respect and how they went down the other side of the circle the same in Persia the same in Greece the same in Rome is not that the fact. [00:20:03]

The fact is that the world as it was when Zachariah spoke is in a condition of sitting in darkness we've sought we've searched we've investigated but we don't know we lost our way there seems to be no light at all and Mankind at the moment I suggest to you is becoming cynical it's sitting down in Despair and in a condition of hopelessness. [00:21:08]

The trouble with mankind is not merely that we can't find a way out of all our problems and perplexities but we are constantly being beset and constantly being attacked the difficulty in life is this isn't it not only that you can't advance but you can't even stay where you are you seem to be losing the whole time. [00:22:49]

Life as a kind of Peter pen existence which means that we come into this world innocent and perfect I don't subscribe to their philosophy I think it's quite wrong but it's interesting that even they who are not Christians who believe that are really showing what Zacharias means when he talks about this sitting in the shadow of death. [00:23:14]

There are thousands of people like that in this life at this moment they don't know the meaning of life and of existence they don't know what they're doing in this world nor what it's all about and in this utter blindness and darkness and helplessness they're attacked by these other things and they can do nothing about it. [00:27:29]

The possibility of something that may shatter and blow up the whole of our civilization enjoying the life that they're living up to a point and in a measure and yet always fearful that at any moment it may be smashed it may end it all may be taken from them there's a sense of Doom in this world there's a failure of nerve. [00:28:01]

The first part of the ministry of John the Baptist was to give a knowledge to the world of its real need now in the days of John the Baptist that was very essential and it was essential for this reason the Jews at that time you remember and recall were conquered by the Roman and Empire and they had but become a mere Province or colony of that great Roman Empire. [00:30:59]

The first thing therefore that was necessary for John the Baptist to do was to disabuse their minds of that fatal ever so the first thing that John the Baptist is to tell them that their idea and their conception of Salvation is entirely false you are to give them knowledge of Salvation says zecharias to John by the remission of their sins through the tender mercy of our God. [00:32:17]

The first message of the Gospel when it comes to us in the darkness and in the failure that I've been describing is to tell us the cause of our condition and the cause of our condition is not military it's not political it's not social it's none of these things at all it is but one thing. [00:33:02]

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