Finding Hope Amidst Crisis: Trusting God's Promises

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"In Book 1, we looked at 'The King's Confidence in God's Care,' looking at Psalms that tend to be quite personal, beginning with distress and culminating in confidence in God. Book 2 is more communal, is more kingdom-oriented, I was suggesting, and I called that book 'The King's Commitment to God's Kingdom.'" [00:17:10]

"And a number of the Psalms in Book 3 are Psalms that reflect intense emotional crisis on the part of God's people. Psalm 74 reflects the destruction of the Temple and the great lament for the loss of God's temple. Psalm 73 is a Psalm of distress very personally." [00:67:24]

"Verse 2 reads, 'In the day of trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted.' That may allude to Jacob hearing about the death of Joseph and saying that he refused to be comforted." [00:209:04]

"I've said before that one of the things that's attractive about the Psalter is its emotional honesty. It doesn't pretend to feel better -- the psalmist doesn't pretend to feel better than he feels, and we sense that here. It's a day of trouble, and so verse 1 says, 'I cry aloud to God, aloud to God, and he will hear me.'" [00:243:15]

"Verse 7, 'Will the Lord spurn forever and never again be favorable? Has his steadfast love forever ceased? Are his promises at an end for all time? Has God forgotten to be gracious? Has he in anger shut up his compassion?' Those are pretty extreme questions, aren't they?" [00:382:49]

"And I think that's part of the liberating character of the Psalter that emotionally and in prayer, we don't have to pretend to be other than we are. When we're miserable, we can say we're miserable. When we're sinful, we can say we're sinful. When we feel abandoned, we can say we feel abandoned." [00:506:66]

"And the answer is 'no,' because when you read the story of Exodus 17 carefully, what you discover is the real offense of Israel there is they weren't praying. They were muttering amongst themselves. They were, if you will, complaining behind God's back." [00:633:51]

"Now these questions, of course, are rhetorical questions in which the answer is somewhat implied in the question itself. I suspect even as the psalmist asks these questions, he kind of knows the answer. And the answer he kind of knows is 'no.' He won't spurn forever." [00:722:74]

"And by remembering, recalling, meditating on what he's done in the past, it'll help you to be reassured He won't abandon you now. And that's wonderful spiritual advice. And it's developed here in the Psalter, and, you know, you notice verse 5 he says, 'I consider the days of old, the years long ago.'" [00:968:99]

"And so in the Old Testament, that was of course the deliverance from Egypt above all. That's the great emblem of God's saving mercy, of His power. They were enslaved in Egypt, and God brought them forth with a mighty arm, and He liberated them. He brought them to the land of promise." [01:022:77]

"Your way was through the sea, your path through the great waters; yet your footprints were unseen.' I love that phrase 'yet your footprints were unseen.' The way opened up, it was you who opened it up, it was you who were leading us, but we didn't see you. We didn't see you." [01:254:44]

"God's footprints couldn't be seen, but God's ministers were there to help, to lead, to guide. And this is again pointing the sorrowing soul to a place where he can be helped, where he can be encouraged and strengthened." [01:351:96]

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