The posture of living "under God" often views faith through a lens of cause and effect. It assumes that if one obeys correctly, God will bless and protect, and conversely, if blessings are absent, it must be due to disobedience. This mindset can lead to a constant fear of doing the wrong thing, as individuals strive to perform perfectly to earn God's favor. It can also manifest as policing others, ensuring they adhere to what is deemed the "correct" way of living. Ultimately, this posture transforms faith into a system of control rather than a relationship of love. [08:06]
John 9:1-2 (NIV)
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
Reflection: In what areas of your life do you find yourself operating from a "cause and effect" mentality with God, believing you must earn His blessing or avoid His displeasure?
When confronted with the blind man, Jesus immediately dismantled the transactional thinking of his disciples. He clarified that the man's condition was not a result of sin, but an opportunity for God's works to be displayed. This powerful truth reminds us that God's love is not something we can earn or lose based on our performance. Instead, God often takes the initiative, seeking us out and extending His grace even when we haven't asked or don't fully understand. His compassion drives Him to act, demonstrating that His love is a gift to be received, not a reward to be achieved. [17:48]
John 9:3-7 (NIV)
Jesus said, “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.” After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
Reflection: Can you recall a time when God took the initiative in your life, extending grace or help before you even recognized your need or asked for it? How did that experience shape your understanding of His unearned love?
The religious leaders of Jesus' day were deeply ingrained in a posture of living "under God," prioritizing the letter of the law over its compassionate intent. Their strict interpretations of the Sabbath, forbidding even the making of mud, left no room for mercy or grace. Jesus, however, deliberately challenged these petty traditions by healing on the Sabbath, demonstrating that God's heart is always for wholeness and restoration. His actions revealed that true faithfulness is not found in rigid adherence to rules, but in extending love and compassion, even when it defies human-made boundaries. [24:35]
John 9:13-16 (NIV)
They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.
Reflection: When faced with a situation that challenges your understanding of right and wrong, how do you discern between upholding a rule and extending genuine compassion and mercy?
A life lived "under God" is often characterized by fear and a constant struggle for control. This fear can manifest as a desire to manage God like a system, performing certain actions to ensure desired outcomes. However, the consistent message throughout scripture is "Do not fear, because I am with you." God desires a relationship of trust, not a transactional exchange. He invites us to release the burden of control and embrace Him as a loving Father who is intimately present and deeply cares for us, moving us from anxiety to peace. [36:31]
Matthew 23:2-4 (NIV)
“The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.”
Reflection: What specific "heavy, cumbersome load" of fear or control are you carrying in your faith right now, and what might it look like to intentionally lay that down and trust God with it this week?
Every individual is created in the image of God, possessing inherent dignity, worth, and deserving of love and grace. When we live "with God," our perception of others shifts from judgment to compassion. We are called to love freely, not conditionally, and to celebrate differences rather than viewing them as threats. This posture moves us away from policing others or imposing our truths, and instead invites us to ask God to help us see people as He does. It is through this lens of divine compassion that relationships are restored and true community flourishes. [38:33]
John 9:34 (NIV)
To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Reflection: Think of someone in your life or community whom you find challenging to love or understand. What is one small, intentional step you could take this week to see them through God's eyes of compassion and extend grace?
Commission Church continued their sermon series called With, exploring four postures of faith—from, over, for, and under—and focuses this week on life lived under God. That posture treats faith as a system: obey the rules, earn God’s favor, and police others to keep the system intact. John 9 provides the lens. Jesus encounters a man blind from birth, rebukes the disciples’ cause-and-effect assumptions, and heals the man in an unexpected, intimate way—spit and mud on his eyes—then sends him to wash in the pool of Siloam. The miracle is performed on the Sabbath intentionally, exposing how legalism can harden into exclusion and cruelty. The Pharisees, invested in strict interpretations and social control, interrogate the healed man and his parents, reveal their bias, and ultimately cast the man out rather than reckon with what God has done.
The narrative exposes two dangers of living under God: a private fear-driven practice that tries to manipulate divine blessing, and a public policing that uses religious authority to shame and exclude. Jesus repeatedly counters both by insisting the man and his parents are not culpable for the blindness, by acting with compassion, and by making the first move toward the outcast. Scripture and contemporary reflections quoted in the talk remind listeners that God’s work centers hospitality, mercy, and restoring relationship—values at odds with a transactional religion. The repeated biblical refrain “Do not fear—because I am with you” reframes obedience as trust, not leverage.
Practical steps are given: remember God’s character (presence over penalty), and see every person as made in God’s image, worthy of unconditional dignity. The invitation is to shift posture—to live with God—so faith becomes mutual relationship, not a system to manage. The call closes with two probing questions for self-examination about where fear, control, or withheld love may have taken root, and with a hope that the community will move into 2026 practicing a faith of mercy, welcome, and joy.
see a blind man, and instead of asking, how can we help this guy? What can we give this guy? They say, who sinned? Him or his parents? It's such a convoluted question, question because it shows how they are living in a posture of under God. It's a perfect example. Living under God assumes that if I obey correctly, God will bless me and protect me. But then you gotta do the reverse, that if I'm not being blessed or protected, I must not be obeying God well enough.
[00:10:06]
(38 seconds)
#StopBlameCulture
But the text says that the night is coming when no one can work, and Jesus is implying that he understood that the opportunity to serve and to do good work was coming to a close because he knew his death was coming. And so he felt this urgency to help this man. He says, I must work the works of him who sent me while it is day. This urgency to perform this miracle in broad daylight for all to see regardless of what day it was because Jesus knew it was the Sabbath day. He knew exactly what day it was, but he says, I must work the works during the day for all to see. And he knew that healing the man on the Sabbath would bring about more opposition from the religious leaders who already wanted to silence and kill him. We saw that in chapter eight. We ought to remember that scripture, we put the chapters in. I've said this before. We put those chapters in. It's a continuous story, and we gotta read it that way because there's so many clues to why Jesus says the things he does. He knew that they were already in opposition against him, and this would further drive the stake. And yet, his compassion drove him to help the man anyway.
[00:13:18]
(75 seconds)
#ServeWithUrgency
Jesus' was focusing on compassion more than anything else with this man. The man can't see. He doesn't know what Jesus is doing. He can hear, he can feel, but he can't see. And so it was a massive kindness that Jesus was doing for this man by doing something because the man would have felt the weight of the clay go on his eyes. He would have felt that something is happening to me. Someone is doing something to me because he can't see. And so it was Jesus' compassion that led him to say, I'm gonna make some mud. I'm gonna put it on your eyes. You're gonna feel that. You're gonna feel that something is happening, and then I'm gonna command you to go and wash it off.
[00:16:03]
(40 seconds)
#CompassionInAction
``But what's interesting in this miracle is that Jesus took the initiative for it. Jesus sought the blind man out. Jesus chose to heal the blind man. The blind man didn't seek Jesus out. The blind man didn't ask to be healed. The blind man didn't even know who Jesus was. Jesus sought him out. It is a perfect example of God's love for us. It's a perfect example because guess what, Commission Church? There is nothing we can do to earn more of God's love. There's nothing we can do. We already have all of it. We already have all of it. It's the opposite of what living under God is asking of us. We have all of God's love. All we have to do is receive it. That's what living with God looks like.
[00:17:27]
(55 seconds)
#JesusInitiatesLove
But the pharisees were so ingrained with living under God that they started to view people as obstacles or projects and lived under the letter of the law, not the heart of the law. Their need to keep the law was so precise that they had no room for mercy, no room for grace, and it created this moral hierarchy between them and other people, an us versus them mentality, where they felt justified in their exclusion of other people.
[00:22:21]
(31 seconds)
#LegalismOverCompassion
If you're just good enough, these things won't happen. And the result of this, unfortunately, and maybe you grew up in this and maybe you've experienced it, is shame based faith. It's shame based faith. We pray to make sure we have our check mark so that God won't be mad. We obey so that we have some leverage to then ask God for something, and he'll bless us. It all is based on a performative faith, and that is not what living with God looks like. It's not. Instead, we see that at every opportunity, Jesus dismantles this idea of living under God.
[00:32:34]
(40 seconds)
#shameBasedFaith
you know that the command that is most repeated in scripture how many of you know it? Anyone know it? The command that's most repeated in scripture. You're you don't count. You heard my sermon already. It's my husband. It is do not fear. The command repeated most in scripture, do not fear. But do you know what is followed up? They give a reason why in scripture, because I am with you. Do not fear because I am with you. Jesus' ministry reveals God's heart. So the action point to this is remember who God is, and do not fear because he is with you. He desperately wants the relationship with, not to, from, under, over.
[00:36:01]
(55 seconds)
#dontFearGodIsWithYou
And with God, we see love restoring all of these relationships. That's what with God looks like. So your final action point for point two of every person bears the image of God is to remember who people are and ask God to see them the way he does. The twofold question is where have I withheld love from my neighbor in the name of being right? And where have I mistaken fear based religion for faithfulness?
[00:38:19]
(30 seconds)
#seeOthersAsGodDoes
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