In an age of profiles and platforms, we curate why we matter. In the ancient world, a genealogy did something similar—it told a story of belonging and significance. Matthew opens the New Testament with Jesus’ family line to announce that the long-awaited King has arrived. He is not another name in a list; He is the destination toward which every name has been traveling. Your life makes the most sense when He, the Son of David, stands at the center. Let your story rest in His reign today [01:27].
Matthew 1:1 — The record begins by naming Jesus as the Messiah, descended from David and from Abraham, the promised line through whom God advances His purposes for the world.
Reflection: Where have you been arranging your life around your own “profile” rather than Jesus’ kingship, and what one concrete change could you make this week to put His priorities first?
Matthew quietly reminds us of David’s darkest failures by naming Bathsheba as “the wife of Uriah,” signaling our need for a better king. Jesus is that greater David—He claims His bride not with another man’s blood but with His own, and He conquers not a giant but death itself. His throne is not a brief reign but an everlasting kingdom. When shame or regret resurfaces, His cross and resurrection speak a stronger word. Trust the King whose end was not the grave but glory, and whose reign welcomes you today [04:46].
2 Samuel 7:12–13 — After David’s life, God promises a descendant who will build for God and whose rule will be set firmly, with a throne that endures without end—fulfilled fully in Jesus.
Reflection: In one specific place where your past still accuses you, how does trusting Jesus as the better David free you to take a humble step of obedience today?
Tamar and Rahab stand in Jesus’ family line—names most would hide, yet God highlights them. The story is honest: schemers, idolaters, outsiders, and the wounded are not edited out. Jesus steps into imperfect families and tangled histories, including yours, not to shame but to redeem. He meets real people in real darkness with real mercy. Bring your unvarnished self to Him, because God loves true stories more than polished performances [07:35].
Matthew 1:3, 5 — Judah fathers Perez and Zerah through Tamar, and Salmon fathers Boaz through Rahab—scandal and outsider status woven into the very ancestry of the Messiah.
Reflection: What is one messy part of your story you usually hide, and how will you invite Jesus into that place in prayer this week?
Through Jesus, sinners are brought into a new household where grace, not pedigree, is the credential. The holy One and those He makes holy now belong to the same family; He is not ashamed to call them brothers and sisters. The genealogy levels the ground—kings and prostitutes alike stand by mercy. You are not tolerated at the edge; you are welcomed at the table. Let His unashamed welcome reshape how you see yourself and how you welcome others [13:40].
Hebrews 2:11 — The One who sets people apart and those being set apart share a family bond, and He openly calls them His brothers and sisters.
Reflection: Who in your world feels “outside the circle” of faith, and what is one tangible way you can extend family-like welcome to them this week?
Believing facts about Jesus is not the same as receiving Him. New birth does not come by family background, personal resolve, or someone else’s decision—it is God’s gracious work in a willing heart. To receive Him is to yield, to invite His Lordship, to let Him lead your life. Where humility opens the door, He enters with mercy, power, and a deep sense of belonging. Today, open your hands and heart and say yes to the One who makes all things new [19:25].
John 1:12–13 — To all who accept Him and trust His name, He grants the privilege of becoming God’s children—born not from ancestry, human effort, or another’s will, but from God Himself.
Reflection: If you sense the Spirit inviting you to receive Jesus (or to re-surrender), what words will you actually say to Him today, and what small act will confirm that surrender?
We live in a world where we curate profiles to project our worth, but those projections can’t satisfy the deeper longings in us—to belong, to be known, and to be loved. Those longings are there because God put them there, and they point us back to him. That’s why Matthew starts the New Testament with a genealogy. In the ancient world, a genealogy said, “Here’s why I matter. Here’s where I belong.” Matthew uses it to say, “Here’s who Jesus is, why he came, and what he’s done.”
Who is he? The Son of David—the long-awaited King whose kingdom would never end. The promises to David in 2 Samuel find their fullness in Jesus. And when Matthew reminds us that Solomon’s mother was “Uriah’s wife,” he’s deliberately drawing our eyes to David’s failure so we don’t miss the point: we’ve always needed a greater David. A King who would claim his bride not by another man’s blood but by his own, who would defeat not Goliath but death, and whose end is not the grave but the throne.
Why did he come? Look at the names in the family: Tamar, Rahab, Jacob, Solomon. Their stories are complicated, messy, and very human. We might have edited those names out; God keeps them in. This is the heart of Christmas—God taking on flesh and entering our broken stories, not a sanitized world. He brings sinners into his family and is not ashamed to call us brothers and sisters.
What has he done? He’s forming a new family by new birth. John says those who receive Jesus are given the right to become children of God—not by bloodline, not by sheer determination, not by the will of someone else, but of God. This is the Spirit’s work: God imparting the blessings of his heaven to human hearts. So the invitation is simple and profound: don’t just believe about him; receive him. Yield to him as the head of the household. In doing so, those deep longings to belong, to be known, and to be loved find their home in him.
So he's called the son of Abraham, the son of David. I wish I had time to go into the son of Abraham, but I will do this. I want to talk about the son of David because Jesus is called the son of David. And, and God's people had long awaited a son who would overthrow the powers of darkness and evil. This was a promise that, that the Jewish people were clinging to. And they understood that this one, the Messiah, would come from David's lineage, King David of the Old Testament.
[00:06:00]
(30 seconds)
#SonOfDavid
This is, this is prophetic. And this is, you know, a kingdom that'll never end. That's what's being referenced here. This is all subsequent, by the way, to David's death. How does that take place? It takes place through Jesus. And Matthew is saying that the long awaited king, he's arrived. That's how the New Testament begins. He's here. And Jesus is not just another name in a long list of names, a sequence of names.
[00:07:05]
(27 seconds)
#TheKingHasArrived
And the deal is this, because it shows us that we've always needed a greater David. We've always needed a son of David who was better than David himself. One who claimed his bride, not with another man's blood, but with his own blood. That's what this is pointing to. One who defeated not Goliath, but death. You see this. One whose end was not the grave, but the throne in glory.
[00:08:43]
(29 seconds)
#GreaterDavid
And that's this, that God loves real stories. Not idealized stories. Do you hear that? God loves real people. And the eternal word didn't, you know, enter into and descended to some sanitized world. He stepped into our imperfect families, our very human stories. And the genealogy tells us that what God does is this, that through Jesus, he brings sinners into his family.
[00:12:37]
(29 seconds)
#RealStoriesMatter
I love it. David, the king, great reputation, right? In most ways. But, but he's listed here and he's no better than the prostitute. He's no better than the deceivious person. And neither are we. You know, a lot of times we pray on Sunday morning, we'll say, we have not loved you, God, with our whole hearts. We have not loved our neighbors as ourselves. And what we're doing is we're getting low and we're humbling ourselves. And we're saying, we don't add up. Not in the way we act. Not in the way we think. Not in the way we speak. In no way.
[00:13:19]
(33 seconds)
#AllFallShort
The new birth, he says, is not of the will of the flesh. It's not by determining in your mind that you're going to be a Christian, that you become a part of the family of Jesus. Doesn't work that way. You cannot make yourself a part of his family. And again, you can't talk yourself into it. You can't make yourself. You cannot do it.
[00:16:36]
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#NotSelfMade
The new birth also is not of the will of man. In other words, it's not by the efforts of others. There's no pastor. There's no priest. There's no archbishop who can make you a Christian. It is by the will of Christ that you enter into the family. It is through his shed blood. It is through his broken body. And the Lord does something. This is what he does. He does something in your heart that makes you a part of Jesus family. It's a new birth and it's done by God.
[00:17:02]
(34 seconds)
#BornOfGod
Not all those who merely believe in him. You know, many people say, I believe in Christ. I believe in God. I believe he lived. I believe he died even. I believe he rose again. I do believe that Jesus is who he said he was. But even that doesn't necessarily make you a part of the family. It's when you receive him. That's what scripture teaches us. When you receive him. When you yield to him. When you surrender to him.
[00:19:24]
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#ReceiveJesus
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