You are called to be a witness—a lamp lit by the Sun—whose words and deeds direct attention away from self and toward Jesus, the true Light; bearing witness means living the truth and, if necessary, suffering for it, so that others may believe through you, not in you. [02:57]
John 1:1-9 (NKJV)
In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things were made through Him, and without Him nothing was made that was made.
In Him was life, and the life was the light of men.
And the light shines in the darkness, and the darkness did not comprehend it.
There was a man sent from God, whose name was John.
This man came for a witness, to bear witness of the Light, that all through him might believe.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light which gives light to every man coming into the world.
Reflection: Before your next conversation today, how will you intentionally point someone to Jesus rather than to yourself—what exact words or small act will you choose to redirect attention to Him?
Expect mixed responses to faithful truth-telling; some will be cut to the heart and repent, others will resist, yet like Stephen you can set your eyes on the risen Christ, letting His glory steady your heart so your actions and prayers remain Christlike even under pressure. [11:39]
Acts 7:54-60 (NKJV)
When they heard these things they were cut to the heart, and they gnashed at him with their teeth.
But he, being full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God,
and said, “Look! I see the heavens opened and the Son of Man standing at the right hand of God!”
Then they cried out with a loud voice, stopped their ears, and ran at him with one accord;
and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul.
And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.”
Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.
Reflection: If you receive a harsh comment or message today, what will be your specific way to “look up”—a short prayer, a remembered promise, or a breath-and-pause—before you respond with truth and gentleness?
Because God reconciled you to Himself through Jesus, you are sent as an ambassador of reconciliation—rejecting violence, willing to suffer loss, praying for those who oppose you, and seeking the salvation of others above your own comfort, even as you speak truth in love. [07:23]
2 Corinthians 5:18-20 (NKJV)
Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,
that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.
Reflection: Who is one person with whom things are strained—will you text or call them today to initiate peace, and what exact Christ-centered sentence will you use to open the conversation?
The path of discipleship demands courage and endurance—whether in public confession or quiet daily self-sacrifice—so do not shrink back; be faithful in costly obedience and purity, trusting Christ’s promise of the crown of life beyond every loss. [10:12]
Revelation 2:10 (NKJV)
Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.
Reflection: What one costly act of obedience will you choose today that may risk reputation, comfort, or convenience—and how will you remind yourself of the “crown of life” as you do it?
Your calling is not to win arguments but to be faithful—living the Word, ready to speak it clearly and patiently in every season, prepared to give an account and to stand firm with a heavenly focus no matter the outcome. [13:15]
2 Timothy 4:2 (NKJV)
Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.
Reflection: Draft a 60-second testimony of God’s work in you and commit to share it with one person this week—who is that person, and when will you do it?
We began the Coptic New Year not with fireworks but with the memory of the martyrs, and with the lamp of John the Baptist set before us so we might start well—day, year, and life. John teaches us what witness really is: not merely to speak about truth, but to live it, and if it comes to it, to die for it. He was not the Light, but a lamp lit by the Sun, pointing away from himself to Christ. The Church places the martyrs first in our calendar because their faith does not shrink under fire; it grows stronger. Their blood, as Tertullian said, is the seed of the Church; their example steadies believers and stirs seekers.
I urged us to measure faithfulness not by how others respond, but by whether we fix our gaze on Christ and do what is right. Some will repent; others will gnash their teeth. Our task is steadfast obedience. Stephen shows this beautifully: full of the Holy Spirit, he looked into heaven, forgave his murderers, and his witness became a seed the Lord watered in the conversion of Paul. The world prizes longevity, power, and ease; the Church prizes confession stronger than fire and love more powerful than the sword.
We also honored Saint Verena, who models another face of martyrdom: daily self-offering. She carried purity and practical love into an unprepared world—teaching, nursing, serving the forgotten—showing that martyrdom is not only by the sword, but by continual self-emptying for others. So we hold these threads together: humility that says, “He must increase, and I must decrease”; courage that speaks truth even when it costs; a reconciler’s heart that refuses violence and prays for the salvation of opponents; and a heavenward gaze that keeps us steady.
As we enter this year, we do not aim to win arguments but to be faithful. We speak the truth in love, endure suffering with patience, and live as ministers of reconciliation. We stay ready—in season and out of season—to give an account, preaching Christ with our lives more than our mouths. Blessed is the year that begins with Christ, continues with faithful witness, and ends in the heavenly kingdom.
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