Faith, Simplicity, and the Glory of God

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The Reformation was about the glory of God, and so it was necessary. It was necessary to reestablish and reassert and to hold up the Word of God as our only infallible rule for faith and life. It was necessary to contend earnestly for the faith and to contend earnestly for the gospel which had been obscured, which had been displaced, even eclipsed, even forgotten. [00:05:16]

Because we had to insist that justification is by faith and faith alone, wherein God declares us righteous, not wherein God makes us righteous, but that act wherein God pardons and accepts us, that act wherein God declares us righteous because of the finished work of Christ. [00:06:02]

And the way in which God gets His glory is by making His name known to a people that He has called, a people that He has foreknown, a people that He has elected before the foundation of the earth, a people that He has said are His. God gets glory from His name being known by those who belong to Him. [00:06:49]

Too often when we think of the Reformers, when we think of Wycliffe, Hus, these forerunners of the Reformation, Tyndale, when we think of Luther and Calvin, when we think of Knox who prayed earnestly, "Lord, give me Scotland or I die," the fervency and the passion of these men didn't come from within; it came from the Spirit of God. [00:08:04]

We are to be the most humble people, not because we set aside our theology or not because we even set aside or theological differences, not because we say they don't matter, not because we suggest that secondary things because they're secondary really aren't that important. No, we fight and we argue and we fuss and we disagree even over secondary and tertiary matters, don't we? [00:13:28]

But we, as God's people, are called to be a humble people who are theologically robust, strong in all we affirm, knowing our theology, knowing the Word of God, knowing our creeds and confessions, being able to stand on them and contend for them and even disagree and argue with other believers walking away knowing that we are brothers and sisters of our same Father in heaven, knowing that our love is our greatest apologetic in this dark and miserable world. [00:13:51]

The gospel is the simple announcement, that proclamation of what God has done for us in Christ, and all by the power of the Spirit. And Paul is making it as simple as he possibly can in this magnum opus of his systematic theology and then he quotes from the Old Testament and brings us through this amazing tight logic and reasoning in verse 11 and following, "For the Scripture says, 'Everyone who believes in him will not be put to shame.'" [00:29:34]

For everyone who calls on the name of the Lord, that means that Christ is accessible to all and the gospel must be preached to all, because it is for everyone who calls on the name of the Lord, to the Jew and also to the Greek. "How then," Paul asks in this beautiful logic, "How then will they call on him on whom they have not believed? And how are they to believe in whom they have never heard? And how are they to hear without someone preaching?" [00:30:54]

God has commanded and God has ordained this means to be used in the conversion of lost souls and the conversion of those whom He has foreordained before the foundation of the earth. This secondary means, the preached Word, the preached gospel is that secondary and ordinary means of grace that God has ordained to use in the salvation of souls. [00:32:34]

The only way in which lost souls are converted to Christ is through the preaching of the gospel. And you know why so many of us don't preach the gospel in our day today? You know why so many of us don't start up conversations in the workplace, at family gatherings with those fathers, mothers, sons, daughters, brothers, and sisters who are not Christians? It's because it's hard. [00:35:22]

Preaching the gospel is hard, but it requires preaching. It requires having a heart for those who are lost and dying without Christ. Those who belong to Him from before the foundation of the world, foreknown by God, foreloved by God, in the mind of God, known by Him, chosen in Christ. [00:38:01]

Dearly beloved, we are called to be faithful. We are called to know the gospel, to love that gospel, and to proclaim that gospel. And whether we're Christians in the United States, or Christians here in Belfast, or wherever we are, we are called to remain steadfast in the contending for the gospel and the proclamation of the gospel because this is not ultimately about anything else than the very glory of God. [00:41:18]

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